####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # DEC 22 nd, 2005 # # Rashis 3318-3322 Of 7700 (43.1%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/thismon.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2004, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Lv13-08c
RASHIS COVERED: Lv13-08b Lv13-08c Lv13-08d Lv13-22a Lv13-15a
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(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ------------------ One of Rashis 6 main goals is to explain grammar the same way modern Hebrew grammar books explain grammar. We call this the Rashi rule of GRAMMAR. One important concept in GRAMMAR is GENDER. Recall that every noun has a gender. Some nouns however can have either gender. WARNING: THe following Rashis are technical and are meaningful only to someone who knows Hebrew. It is therefore suggested that the Hebrew text be consulted when reading these Rashis. EXAMPLE Lv13-08d Nun-Gimel-Ayin ------------------------------- The following two verses contain VERBS connected with the Hebrew word Nun-Gimel-Ayin ------------------------------------------------- Lv13-09 When a Nun-Gimel-Ayin of leprosy is in...(f) Lv13-05 The Nun-Gimel-Ayin stands(m) ------------------------------------------------- In Lv13-09 the verb TO BE has a FEMININE conjugation (Tihiyeh) while in Lv13-05 it has a MASCULINE conjugation (AMAD). Hence we infer that NG& is bi-gendered. LIST040a presents other words with double gender By contrast LIST041a presents words with ONE GENDER Among the words presented are - FLESH (Beth-Sin-Resh) -- always masculine (Lv13-15) - Words ending with Tauv--are usually Feminine - - - Sin-Aleph-Tauv (f) Lv13-10, Lv13-22a - - - Mem-Samech-Pay-Cheth-Tauv (f) Lv13-07:08 | ||
| ITEM | DETAIL | |
| RASHI RULE CLASS: | GRAMMARr | |
| RASHI SUBRULE CLASS: | GENDER | |
| RASHI WORKBOOK PRINCIPLE | #9 | |
| SEE BELOW | LIST040a | |
| List of | Nouns conjugating in both genders | |
| --------------------- | ----------------------------------- | |
| SEE BELOW | LIST041a | |
| LIST of | Nouns with single genders | |
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(C) Dr Hendel, Jan-04 | |||
List of Nouns conjugating in both genders | |||
| WORD | MASCULINE | FEMININE | |
| Afliction | Lv13-05 | Lv13-09*10 | |
| Courtyard | Ex35-17a | Ex35-17a | |
| Camp | Gn32-09a | Ps27-03 | |
| Sun | Gn19-23 | 2K03-22 | |
| Dove | Gn08-11 | Gn08-11a | |
| Wind | Jb01-19 | Jb01-19 | |
| Fire | Ps104-04 | Nu16-35 | |
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*1 The whole list is courtesy of Rashi --------------- LONGER FOOTNOTES-------- *10 This is an emendation of Rashi. Rashis actual language is ----------------------------------- CR&T is feminine; NG& is masculine ----------------------------------- But the Hebrew word NG& does NOT even occur in Lv13-08d where Rashis comment is found. Hence this text must be corrupt. Furthermore as RAM(Rashi commentator) point out the conjugation of the verb in Lv13-09 (Tihiyeh) is Female and the subject is NG& showing that NG& is female. By contrast the contrast of the verb in Lv13-05 is masculine (AMAD) & the subject is NG& showing NG& is masculine. Hence we suggest the following emendation of the Rashi text --------------------------------- NG& CR&T is feminine or masculine --------------------------------- In other words there is one Rashi (probably on Lv13-09) which asserts that NG& can be both | |||