####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # APR 2 nd, 2006 # # Rashis 3511-3512 Of 7700 (45.6%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/thismon.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2004, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Nu04-22a
RASHIS COVERED: Nu04-22a Nu04-26a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 10 major goals is to explain grammar the same way modern textbooks explain grammar. One goal of grammar is to clarify the meanings and usage of SPECIAL WORDS. We call this the Rashi METHOD/SUBMETHOD of GRAMMAR / SPECIAL CONNECTIVE WORDS(ON,TO,FOR,...) EXAMPLE Nu04-26a ON can mean FOR -------------------------------- Nu04-26 states --------------------------------------- [They are appointed] on...the yard-door cover ON (AYIN LAMED) the Tabernacle and Altar --------------------------------------- Rashi comments ------------------------------------------------------------- ON (AYIN LAMED) can mean FOR. Hence the verse is translated - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - [They are appointed] on...the yard-door cover FOR (AYIN LAMED) the Tabernacle and Altar - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ------------------------------------------------------------- LIST004b below presents other verses where AYIN LAMED means FOR EXAMPLE Nu04-22a ALSO can refer to SIMILAR RELATIONSHIPS -------------------------------------------------------- Nu04-2:3 Nu04-22:23 Nu04-29:30 state -------------------------------------------- Raise the KEHATHITES, from 30-50, all those who come to serve God, count them ... Raise the GERSHONITES ALSO, from 30-50, all those who come to serve God, count them... --------- Count the MERRARITES from 30-50, those who come to Serve God --------------------------------------------- Notice the word ALSO by the GERSHONITES. Also notice the absence of the word RAISE by the MERRARITES. Rashi comments --------------------------------------------- The word ALSO indicates that the census for all three families was to be identical (That is ALSO indicates SIMILAR RELATIONSHIPS) --------------------------------------------- LIST005k brings verses with all 3 uses of ALSO (a)extra object, (b) derived object and (c) similar relationship) | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS: | SPECIAL CONNECTIVE WORDS(ON,TO,FOR,...) | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST004b | |
A list of verses | Where AYIN-LAMED-means FOR/TO | |
--------------------- | ---------------------------------- | |
SEE BELOW | LIST005k | |
A list of verses with | ALSO used in three ways | |
(C) Dr Hendel, Jan-04 | ||||
List of verses with ALSO used in three ways*10 | ||||
VERSE | THEME | TEXT | ALSO | |
Ex19-22a | Extra Object | PRIESTS separate | FIRSTBORN separate*1 | |
Ex12-31b | Extra Object | YOU leave | ELDERS leave | |
Ex18-18b | Extra Object | YOU will wither | ELDERS will wither | |
Dt26-13c | Extra Object | Give MAASER | Give TERUMAH | |
Gn15-14a | Extra Object | Egypt punished | 4 Kingdoms punished*2 | |
------ | --------- | ------------ | -------------- | |
Gn17-16b | Derived Object | Sarah has child | has nursing capacity*9 | |
Dt22-22a | Derived object | ADULTERERS die | FOETUS dies | |
Ex12-31c | Derived object | JEWS will leave | INFANTS will leave | |
Ex06-04a | Derived Object | VISION of God | TREATY of God | |
Dt12-31a | Derived Object | Offer CHILDREN | Offer PARENTS | |
Gn42-22a | Derived object | JOSEPH's blood | JACOB'S blood | |
Gn19-21a | Derived object | Spare LOT | Spare his CITY | |
Dt23-19c | Derived object | Hire of WHEAT | FLOUR also prohibited | |
Gn27-45b | Derived object | Lose CHILDREN | Lose their FOLLOWERS*11 | |
--------- | ---------- | -------------- | ----------------------- | |
Nu04-02a | Relational*12 | Census GERSHON | Census 3TRIBES same way | |
Ex06-04a | Relational*3 | Mshe/Abrm propht | Long term/not immediate | |
Ex06-05a | Relational*3 | Mshe/Abrm propht | Long term/not immediate | |
Gn07-03a | Relational*4 | 7 Kosher;2 Traif | ditto animals/birds | |
Gn30-03b | Relational*5 | Hagar/Sarah bore | Bilhah/Rachel bore | |
Gn29-27c | Relational*6 | Marry Leah now | Marry Rachel now | |
Gn27-33d | Relational*7 | You are blessed | He is blessed anyway | |
Nu11-04b | Relational*8 | Complain / Cry | non-jews / Jews | |
Gn44-10a | Relational | He dies/We slave | He slave/We free | |
Gn30-30b | Relational | Amass food/wealth | For Laban/Myself | |
Ex07-23a | Relational | Hardened heart | Didn't pay attention | |
Nu22-19a | Relational | Stay tonight/gone | 1st group / 2nd group | |
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*1 Here is the way to use this list. We use the first row Verse Column ------------ First we look up the verse Ex19-22a AND ALSO THE PRIESTS WILL SEPARATE. Text Column ----------- We see the text---- PRIESTS separate. Also Column ----------- This column indicates that ALSO includes the FIRSTBORN (who functioned as priests). So the verse is read as follows -------------------------------------------- God told Moses: The Priests ALSO (besides the firstborn) will separate -------------------------------------------- In other words the word ALSO is interpreted to include the FIRSTBORN besides the PRIEST. The FIRSTBORN are EXTRA to the priest. To make this easier to see I have CAPPED both FIRSTBORN and PRIESTS. *2 So here without the word ALSO I would say that God punishes nations which subjugate us. With the word ALSO I say that God both punishes the nation AND with 10 plagues AND with letting the Jews out with wealth. *3 God criticized Moses for wanting an IMMEDIATE fulfillment of the prophecy that the Jews will be redeemed. God said I ALSO gave prophecies to the Patriarchs (And they did not demand immediate fulfillment) *4 7:2--7 Kosher animals vs 2 non-kosher animals-- is only mentioned by the ANIMALS. The word ALSO implies the 7:2 ratio was preserved by the birds ALSO. *5 Just as when Sarah couldn't have children she gave her husband(Abraham) her maid (Hagar) so too when Rachel could have children she gave her husband her maid *6 Laban had tricked Jacob into marrying Leah vs. Rachel. *7 Jacob had tricked Isaac into blessing him. Isaac says he is ALSO blessed. In other words, EVEN if he hadnt tricked me he would still be blessed. *8 The Non-jews complained about the lack of food in the desert. The verse continues THEY RETURNED AND COMPLAINED, ALSO THE JEWS. The word ALSO connotes that the Jews complained with the same cynicism as the non-jews. *9 Gn21-27 confirms this since it states ------------------------------------------------ Who would have expected Sarah to NURSE CHILDREN ------------------------------------------------ The plural CHILDREN connotes that Sarah nursed the children of several women at the birthday party. | ||||
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*10 The three methods are - ALSO connotes an EXTRA extraneous object - ALSO connotes a DERIVED object - ALSO connotes a SIMILAR RELATIONSHIP or method See http://www.Rashiyomi.com/dt23-19c.htm for a previous presentation of this list *11 The argument is that if - Esauv tries to Kill Jacob - Jacob will defend himself and kill Esauv first - But then Esauv-s followers will kill Jacob - And Jacobs followers will kill Esauvs followers - and the two groups of followers will fight Rashi cites an obscure Talmudic passage from Sotah that both Jacob and Esauv died on the same day---but this Homily is clearly allegorical--furthermore the Talmud refutes this and claims that they were buried on the same day (But died on different days) *12 Rashis point is as follows - Nu04-02:03 (Census KEHATHITES) - Nu04-22:23 (Census GERSHONITES) - Nu04-29:30 (Census MERRARITES) All three verse pairs require census but their language differs slightly. Hence the word ALSO indicates that the three tribes are all COUNTED the same way. |