####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # MAY 11 th, 2006 # # Rashis 3545-3546 Of 7700 (46%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/thismon.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2004, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Nu20-16b
RASHIS COVERED: Nu20-16b Nu21-24a
|
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- A powerful but simple Rashi method is the CITATION or CROSS- REFERENCING of an OTHER VERSE for the purpose of adding FURTHER DETAILS to a verse we are studying. We call this the Rashi METHOD of OTHER VERSES and the Rashi submethod of FURTHER DETAILS EXAMPLE Nu20-16b ---------------- Nu20-16b states -------------------------------- God sent an ANGEL to redeem us and save us from Egypt -------------------------------- The reference to ANGEL REDEEMER is clarified by an OTHER VERSE Ex23-20 ------------------------------------------ Behold: I (God) send an angel before you to watch you on your journey and to bring you to the promised land ------------------------------------------ Thus the ANGEL REDEEMER is Moses who took us out of Egypt, led us thru the wilderness and brought us to the promised land. EXAMPLE Nu21-24a ---------------- Nu21-24 states ------------------------------------- The city BRAZEN is the border of AMON ------------------------------------- Rashi explains the name BRAZEN by citing an OTHER VERSE Dt02-19 ------------------------------------------- God tells Moses: Don't get near Amon because if there is a war I will not let you keep their territory since I have given it to the children of Lot as an inheritance ------------------------------------------- Hence the name BRAZEN refers to the fact that the city and national land it borders is protected by a PROPHETIC DECREE. LIST210x presents many examples of verses illumined by other verses | ||
| ITEM | DETAIL | |
| RASHI RULE CLASS | OTHER VERSES | |
| RASHI SUBRULE CLASS | FURTHER DETAILS | |
| RASHI WORKBOOK PRINCIPLE | #1 | |
| SEE BELOW | LIST210x | |
| List of verses pairs | with one verse illuminating another | |
|
(C) Dr Hendel, Jan-04 | ||||
List of verses pairs with one verse illuminating another LIST210x CONTINUES LIST210a LIST210z LIST210y | ||||
| VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
| Nu21-24a | BRAZEN is border of Amon | Dt02-19 | PROTECTED BY PROPHCY | |
| Nu20-16b | God sent ANGEL to redeem | Ex23-20 | ANGEL=MOSES | |
| Nu14-25a | journey away from here | Nu14-42:45 | Amalyk will defeat u | |
| Nu12-08c | See GODS PICTURE | Ex33-23 | See God-s back | |
| Nu12-12b | Don-t make us LIKE DEAD | Lv13-45:46 | LIKE LEPOR*1 | |
| Nu02-02c | OPPOSITE the Temple | Jo03-04 | 2000 Cubits | |
| Lv27-10a | GOOD:BAD sacrifice | Lv22-18:20 | BAD=BLEMISHED | |
| Gn45-18a | I-ll give BEST OF LAND | Gn47-11 | BEST OF LAND=Ramsyth | |
|
|
||||
*1 Unlike other cases of ritual impurity the Lepor is - ostracized from all his friends - must declare himself impure and separate himself Hence he is like someone dead (that is like a dead body he is REPULSIVE)*10 --------------------- LONGER FOOTNOTES --------------------- *10 Rashi gives an alternate argument ----------------------------------------------------- Both the LEPOR and DEAD transmit a status of ritual impurity to a person who merely walks into the same room with them ----------------------------------------------------- However we would summarize this Rashi argument as follows --------------------------------------------------------- Both the LEPOR and DEAD are considered REPULSIVE. Hence - merely being in the same room with them confers impurity - People AVOID both the LEPOR and DEAD BODY --------------------------------------------------------- Such an approach to Rashi is deeper and more satisfying and sheds light on the analogy. | ||||