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#       12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE         #
#                 July 17th, 2002                     #
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#*#*#*# (C) RashiYomi Inc. 2002, Dr. Hendel, President #*#*#*#*#
CONSECUTIVE PARAGRAPHS


RASHIS COVERED: Dt03-29a Consecutive Par. illustrate Contrast

VERY BRIEF SUMMARY
------------------
There are 4 major ways paragraphs connect: a) CAUSE
b) ENABLING MERIT c) UNIFYING THEME d)CONTRAST
The 2 Rashis in this posting concentrate on
2 paragraph pairs. Dt03-29a states that the Jews dwelled
for a while in Peor where they sinned with Moabite harlots.
The very next chapter states that if Jews observe Gods word
then they will earn eternal life. So Rashi-is-Simple and
interprets the juxtaposition as indicating CONTRAST.
- DESPITE your sins, NEVERTHELESS if you observe Gods
- commandments you will earn eternal life



REFERENCES:
-----------
http://www.Rashiyomi.com/Nu22-01a.htm
http://www.RashiYomi.com/nu20-01b.htm
The examples and lists come from the above posting with
these 3 new examples added on.  These posting may also be
found at http://www.RashiYomi.com/h6n21.htm
and http://www.Rashiyomi.com/h14n19.htm

For other examples of rules of style see the main RashiYomi
grammar page at http://www.RashiYomi.com/grammar.htm

TODAYS LISTS
------------
The examples in this list show 2 paragraphs that CONTRAST
each other. The key idea is to see the 2nd paragraph
holding DESPITE the event of the 1st paragraph The new
example is added on at the bottom
# VERSE TOPIC IN 1st CHAPTER TOPIC IN 2nd CHAPTER
(09) Lv26-01a Being a slave to Non Jew Prohibition of Idolatry*1
(10) Dt29-12a Curses We are before God*2
(11) Lv19-03c Fear Parents Watch Sabbaths*3
(12) Dt22-12a No Shaatnez Tzitzith*4
NEW Dt03-29a We sinned by PEOR God gave good statutes*5
COMMENTS
*1 On a superficial level Rashi seems to be connecting 2
   verses.

   Avoid idolatry DESPITE your being a slave to a non jew
   (who encourages its violation). Do not think "I will
   worship idols now and when I am free I will go
   back to believing in God" See *10 for a deeper reason

*2 Dt28 gives a long list of curses if the Jews violate
   the commandments.

   Dt29-12 says "You are all STANDING before God today" In
   other words despite the curses for disobediance you are
   still here before God(The implication being that no
   matter how angry God gets he will not destroy you)

   A further support for this theme can come from the
   General-particular-General form. This is given
   in the main posting

*3 In other words (always) "Observe the Sabbaths"
   DESPITE a request to the contrary "By your parents"

   This can happen if eg your parents ask you to
   desecrate the Sabbath.  You must observe the
   Sabbath even if your parents request to
   the contrary.

*4 Wear Tzitzith DESPITE the fact that they may have Shaatnez
   Wool and linen together (In the priestly garments made of
   Linen the Tzitzith were made of wool--thus the commandment
   of Tzitzith OVERRIDES the prohibtion of wearing wool and
   linen)

*5 Actually the two verses state as follows
   ----------------------------------------------------------
   We then moved to PEOR [where the Jews sinned with harlots]

   But now Jews [simply] listen to the statutes & commandments
   that I give you this day in order that you shall live
   -----------------------------------------------------------

   Rashi emphasizes that these two verses are linked by contrast
   -------------------------------------------------
   DESPITE your sins in Peor
   NEVERTHELESS if you simply do Gods word then you will
   earn eternal life
   -------------------------------------------------
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#