####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # JUN 11 th, 2006 # # Rashis 3581-3583 Of 7700 (46.5%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/thismon.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2004, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Nu30-04a
RASHIS COVERED: Nu30-04a Nu30-07a Nu30-11a
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(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- The FORMATTING rule seeks to explain Rashis based on the FORMATTING of the Biblical text. FORMATTING techniques in modern writing include use of bold, italics,underline, bullets, paragraph indentation and similar items. The Bible indicated FORMATTING using its own techniques: For example - the Bible indicates bold,italics, underline thru REPETITION - the BIble indicates bulleting, thru REPEATING keywords The Bible can also indicate formatting thru meaning without any formal structure. EXAMPLE Nu30 ------------ The text of Nu30 is an entire Biblical paragraph describing women who take vows. The Bible clearly discusses 4 cases ------------------------------------------------------- - Nu30-04 WOMAN IN HER FATHERS HOUSE = beginning teenage - Nu30-07 WOMAN BELONGS TO A MAN = engaged - Nu30-10 WIDOW or DIVORCEE = widow, divorcee - Nu30-11 WOMAN in her HUSBANDS HOUSE= married ------------------------------------------------------- The Rashi comments are indicated on the far right. Notice that these comments are NOT based on the meaning of the Biblical words but rather they are based on the formatting. For example since the Bible considers two cases - women belongs to a man - women in husbands house I therefore, because of the FORMATTING, interpret these as two distinct states - engaged - married. The words by themselves dont justify this. Similarly because of the 4 sections I interpret WOMEN IN HER FATHERS HOUSE to mean a woman under her father's care (Not literally in her father's house) LIST107m below summarizes these arguments. | ||
| ITEM | DETAIL | |
| RASHI RULE CLASS: | BULLET/PARAGRAPHS | |
| RASHI SUBRULE CLASS | PARAGRAPH STRUCTURE | |
| RASHI WORKBOOK PRINCIPLE | #26 | |
| SEE BELOW | LIST107m | |
| BULLETED structure of | Nu30--Annulments of vows | |
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(C) Dr Hendel, Jan-04 | |||
BULLETED structure of Nu30--Annulments of vows | |||
| VERSE | BIBLICAL TEXT | WOMEN'S STATUS | |
| Nu30-04a | in her father's house | beginning teenage*1 | |
| Nu30-07a | if she belongs to a man | engage*2 | |
| Nu30-10 | if a widow or divorcee | widow divorcee | |
| Nu30-11a | in her husband's house | married*2 | |
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*1 The 4 verses describe 4 broad contrastive categories.Hence Rashi interprets,IN CONTEXT,the phrase FATHER'S HOUSE to mean UNDER HER FATHER'S CARE which is the beginning teenage years (She doesnt have to literally live with her father) *2 Because there are two phrases - belong to a man - her husband's house Rashi interprets them distinctly - belong to a man= engaged - her husband's house = married | |||