####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Oct 30th 2002 # # Rashis 1703-1703 Of 7800 (21.8%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/calendar.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2002, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
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VERSE: Gn18-19c ABRAHAM repeated-Abraham himself is blessed VERY BRIEF SUMMARY Let us illustrate normal pronoun usage: - Dt29-26 God got angry at THIS LAND, until He brought on - IT all the curses written in this Torah In the above verse the word IT refers back to LAND. This is normal PRONOUN usage. However when a PRONOUN is NOT used but rather the NOUN is repeated then there is some type of emphasis In todays example the verse states that ABRAHAM will teach his children Gods ways in order to bring on ABRAHAM what he promised This emphasis shows that God not only rewards Abrahams children but will reward Abraham himself--since his name will be honored ------------------------------------ TODAYS RASHI RULE: GRAMMARr TODAYS RASHI SUBRULE: PRONOUN USAGE ------------------------------------ BRIEF DESCRIPTION OF RASHI RULE & SUBRULE One of Rashis main tasks is to explain grammar the same way the dictionary explains grammar. One aspect of Grammar usage (in all languages) is pronoun usage. Normally a pronoun refers back to an already used noun. However if the noun is repeated then some sort of emphasis is implied. In todays posting the repeated word ABRAHAM (...bring on Abraham what I promised) implies an emphasis that ABRAHAM himself will receive the reward (not just his descendants), even though he is no longer alive. The simple meaning of this is that his name is honored and lives one STANDARD REFERENCES FOR TODAYS RULE The RashiYomi grammar page: Http://www.RashiYomi.com/grammar.htm TODAYS LISTS The phrase structure DO SUCH AND SUCH TO SO & SO---IN ORDER TO ACCOMPLISH SUCH AND SUCH ON SO & SO occurs about half a dozen times in the Bible. Todays lists contains these examples. As the ON WHOM column shows, a pronoun is always used except in Gn18-19c. The reason for the repeated noun is explained in the footnotes *10 | ||||
VERSE | ACT | CONSEQUENCE | ON WHOM? | WHY |
Gn18-19c | Teach Abraham | In order to bring*10 | on ABRAHAM | reward |
Dt29-26 | God angry at them | In order to bring | on THEM | pain |
1K09-09 | They serve idols | Therefore God brings | on THEM | pain |
Job34-28 | He left God | ...to bring | on HIM | pain |
Dan09-12 | They sinned | God fulfils &brings | on US | pain |
COMMENTS | ||||
*10 Gn18-19 states - For I am letting ABRAHAM know about the Destruction - of Sedom and Amorah in order that he may command - his household after him: --- (NUMBER 1) OBSERVE GODS LAWS ----(NUMBER 2) DO CHARITY AND JUSTICE - IN ORDER THAT GOD BRING ON ABRAHAM WHAT HE PROMISED Rashi states - The repeated word ABRAHAM denotes emphasis. Not a - blessing on the HOUSEHOLD(Descendants of Abraham) - but on Abraham himself! This teaches that - whoever raises a RIGHTEOUS son it is as if he didnt die The Midrash, Genesis Rabbah, 49:04 however states - Whoever raises a LEARNED son it is as if he didnt die Why do Rashi and Midrash Rabbah disagree(RIGHTEOUS son vs LEARNED son). ANSWER: Because the verse uses 2 phrases -NUMBER 1: OBSERVE GODS LAW (ie LEARNING) -NUMBER 2: DO CHARITY & RIGHTEOUSNESS (GOOD DEEDS) In general we always broaden Midrashim to make them consistent with the verses from which they came We also note that Rashi SEEMS to explain the midrash from an emphasis of HOUSE OF ABRAHAM vs ABRAHAM. However the explanation we have given based on REPEATED NOUNS is more concise. The above harmonization of Rashi & Midrash as well as the use of simple grammatical explanations (REPETITION) are hallmarks of Rashi is Simple |