LIST975a (C) Dr Hendel, Jan-03
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For a complete study of the symbolic method see our
essay http://www.Rashiyomi.com/gen-1.htm which presents
in a compact form Rav Hirschs symbolism.
This list approach towards symbolism was developed by
him in his commentary.
In the verses below OIL/FAT (S-M-N) and FRANKINCENSE
are symbolic of OPULENCE and SAIETY*10
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VERSE
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TEXT OF VERSE WITH oil/fat incense MEANING SAIETY
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Gn27-39
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You will have the OILY/FAT places
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Lv05-11
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No OIL/FRANKINCENSE since this is a sin offering
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Nu05-15
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No OIL/FRANKINCENSE since this is a sin offering
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P104-15
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wine GLADDENS, oil BRIGHTENS, bread is FOUNDATION
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SS01-03
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Your name is spilled(mentioned) like OIL
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Jb29-06
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my infancy---I was bathed in CREAM in OIL
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Dn11-24
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He comes in tranquillity and the FAT OF THE LAND
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SS03-06
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Stately like a smoke column--with Myrr/FRANKINCENS
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SS04-06
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I seek the MYRR mountains and INCENSE hills
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COMMENTS
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*10 Our approach has been broad and mature based on
lists of verses. Simply: OIL/FAT means OPULENCE
and FRANKINCENSE means SAIETY. No one can deny
this. But why then does Rashi say
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Why no OIL? Because OIL is used to make OIL
LAMPS which give LIGHT while the suspected
adulteress sinned in DARKNESS
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Did Rashi really approach the symbolism this way?
Did he avoid all the above verses? I however think
the proper approach is to maintain
- Rashi did hold by the above lists
- Rashi did believe that oil symbolizes opulence
- BUt Rashi gave a cute pun--oil=light/adultery=dark
- Rashis goals were NOT to explain; rather Rashis
goals were to make something cute and punchy
so that people would remember the overall meaning
In arguing that Rashi took this approach I am
trying to harmonize
- the text of Rashi
- the great lists of verses supporting Hirschs symbols
I think the only was to harmonize these two is maintain
that Rashi did believe in the list approach but gave
punchy contrasts (light-dark) to make sure that things
were remembered.
The reader is invited to solve the contrast of
Rashis language and the lists above in his own
manner.
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