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(C) Dr Hendel, Jan-03 | ||
VERSE: Nu07-12a | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | ALIGNMENT | |
RASHI SUBRULE CLASS | NUANCE | |
RASHI WORKBOOK PRINCIPLE | #11 | |
SEE BELOW | LIST307c | |
12 chapters discussing | Priestly gifts | |
------------------------ | -------------------- | |
RASHI RULE CLASS | GRAMMAR | |
RASHI SUBRULE CLASS | FULL-DEFICIENT | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST070d | |
List of misspelled words | with 2 meanings |
(C) Dr Hendel, Jan-03 | ||||||||
We align the 12 chapters discussing the priestly gifts. (SOURCE: Nu07-12:83) | ||||||||
PHRASE1 | PHRASE2 | PHRASE3 | PHRASE4 | PHRSE5 | #6 | PHRASE7 | PHRASE8 | |
the offerer | on day 1 | Nacshon; | to | tribe | of Judah | |||
--- ------- | on day 2 | Nethanel | offered; | prince | of | Yscr | ||
--- ------- | on day 4 | Elizur | prince | to | people | of Ruven | ||
*1 | *2 | *3 | *4 | *5 | *6 | *7 | *8 | |
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*1 *5 *7 This is abbreviated for reasons of space. The actual text is ----------------------------------------------- the offering of HIS OFFERING on day Nachson... ----------------------------------------------- So there is an emphasis on - HIS OFFERING - he is not called PRINCE - he did it for the TRIBE not FROM the children Rashi-is-Simple and explains that NACSHON volunteered his gift from his own funds. The other tribes used funds from the PEOPLE of their tribe *2*3*8 We list 3 of the 12 days. On each day a separate prince offered *4*6 We see two differences by the Tribe of Yissachar -- Nethanayl is called the prince OF Yissachar while other leaders are called prince TO The word OF denotes intrinsicness -- It is emphasized that Nethanayl OFFERED Rashi-is-Simple and suggests that the other leaders were VOTED leaders while Nethanayl was BORN for leadership. It therefore seems reasonable that Nethanayl was a leader of leaders and suggested that the princes bring gifts. Rashi is in fact supported by the verse that the Tribe of Yissachar was known for its scholarship but I believe the main argument is as outlined above*10 | ||||||||
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*10 After making these distinctions I found confirmation for the OF-INTRINSIC distinction in the Torah Temimah who cites various obscure commentaries. |