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#       12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE         #
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#*#*# (C) RashiYomi Inc. 2004, Dr. Hendel, President #*#*#
VERSE: Ex11-08a
RASHIS COVERED: Ex08-11a Ex12-03b Ex12-19a
Ex08-11a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 5 main methods is the resolution of
contradictory verses. There are 5 methods that Rashi
employs to accomplish this.

EXAMPLE Ex12-03b  TWO ASPECTS
-----------------------------
Ex12-02 This day is the BEGINNING OF THE MONTH
Ex12-03 Speak to the Jews On the 10th take a lamb

So God told Moses on the 1st of the Month to tell
the Jews on the 10th of the month to take a lamb
(Thus we DO interpret
- Speak to the Jews: On the 10th take a lamb
But we DO NOT interpret
- Speak to the Jews on the 10th: Take a lamb!!!)

EXAMPLE Ex11-08a BROAD MEANING
---------------------------------------
- Ex11-08a Your SERVANTS shall ask me to leave
- Ex12-30 PHAROH asked Moses to leave

RESOLUTION: The word SERVANTS can be BROADLY
translated as the ROYAL PRESENCE.

EXAMPLE Ex12-19a BROAD MEANING
---------------------------------------
- Ex12-19a No leaven should be found in your HOUSE
- Ex13-07 No leaven should be found in your BORDERS

RESOLUTION: The determination of prohibition is
not physical location (in your house) but monetary
responsibility(in your borders or under your laws).
Thus prohibited are
- Your OWN leaven (in your HOUSE)
- A Non-Jew-s leaven for which you are responsible
(In your BORDERS or under your laws)

But leaven of a non-jew (not your house) over which you
are not responsible (not in your borders since it is
HIS leaven)is not prohibited even though it is physically
in your house.
ITEM DETAIL
RASHI RULE CLASS: CONTRADICTION
RASHI SUBRULE CLASS 2 ASPECTS
RASHI WORKBOOK PRINCIPLE #14
SEE BELOW LIST510a
List of verses with Contradiction resolved by 2 cases
------------------- ---------------------------
RASHI SUBRULE CLASS: BROAD-LITERAL meaning
RASHI WORKBOOK PRINCIPLE #17*1
SEE BELOW LIST520a
A list of verse pairs with BROAD-LITERAL usage
COMMENTS
*1 WORKBOOK rule #17 overlaps with WORKBOOK rule
#4. Both items deal with CONTRADICTIONS
LIST510a
(C) Dr Hendel, Jan-04

List of verses with      Contradiction resolved by 2 cases
VERSE-1 VERSE-2 HOW THE TWO TEXTS ARE COMBINED
Ex12-02 Ex12-03 God told Moses on FIRST: Tell Jews on TENTH...
Ex01-16 Ex01-12 EGYPTIANS hated ALL JEWS;PHARAOH hated MALES*4
Ex02-06 Ex02-06 She saw a BABY(in age);a CHILD(in demeanor)*3
Gn18-06 Gn18-06 FINE FLOUR for food;COARSE for pot*2
Dt08-02 Lv26-06 WHEN OBSERVANT God protects;ELSE not*1
Nu21-21 Dt02-26 MOSES sent delegates on behalf of ISRAEL
Ex20-19 Ex19-20 Gods voice in HEAVEN;His FIRE on EARTH
Ex40-35 Ex25-22 Moses at Entrance; Gods by Crubim
Ex28-37 Ex39-30 Priest MASK went AROUND and OVER head
Ex25-03 Ex30-12 TAXES for base;VOLUNTARY for vessels
Nu04-05 Nu04-15 PRIESTS pack; KEHATHITES carry*10
COMMENTS
*1 See Lv26-03. Thus Lv26-03:06 explicitly states that
when we observe, God will remove wild animals. Dt08-02
by contrast, explains that conquest of Israel will
happen slowly FOR IF IT HAPPEEND QUICKLY WILD ANIMALS
WOULD COME (because the Jews moral nature was not
yet  perfected and the protection of Lv26-03:06
does not yet apply) *11

*2 COARSE flour was used in cooking to wash the pot
sides to clear it from rust producing agents and
rotted food particles.

*3 I should mention the Brilliant Malbim who points
out to a repeated object denoting emphasis
-----------------------------------------
She opened it and saw HIM -- a CHILD
-----------------------------------------
Thus the child had a certain regality *12


*4 This distinction is explicitly mentioned in Ex01-10
Pharoh was concerned that the Jewish minority would
align with an Egyptian enemy. Hence he killed the
males. *13
LONGER FOOTNOTES

*10 Rashis point is strengthened by the abrupt change
of subject
-----------------------------------------------
Nu04-04 This is the job of the KEHATHITES
Nu04-05 The PRIESTS come and cover the articles
...
Nu04-15 ..and AFTERWARDS the KEHATHITES come
-----------------------------------------------

If one just reads Nu04-04 and Nu04-05 by themselves
it appears as if the PRIESTS mentioned in Nu04-05
refer back to the KEHATHITES mentioned in Nu04-04

*11 Interesting Rashi cites a verse in Job rather
than the  explicit Lv26-03:06. Rashi also does
not explicitly mention that he is using the rule
of resolving 2 contradictory cases.
But that IS what Rashi does. It seems rather
straightforward to introduce Lv26-03:06. Rashi
probably  expected the reader to know this verse
since it comes in the great REBUKE---Rashi complements
this verses with complementary verses in Job

*12 Rashis actual language is that
------------------------------------
She saw Gods presence with him
------------------------------------

I have tempered this a bit as follows
---------------------------
She saw the childs regality
---------------------------

I think Rashis point is to explain why
she risked her life to save a Jewish child
This child was different--he had a certain
regality...why not raise him as an Egyptian
He would fit in well with the Royal house

*13 Rashi actually says
------------------------------------------
Pharohs astrologers said that the Jews
have just had a male savior born.
Pharoh therefore decreed the death of
the male Jews
------------------------------------------

However the REAL driving force of Rashi
is the contradictory verses and the
resolution from an explicit verse.

Rashi avails himself of OTHER VERSES
which show that Pharoh always consulted
with his astrologers (eg Ex08-12:15).

Thus Rashi is simply dressing up the
contradiction. The real point of Rashi
is the contradiction and the distinction
between the people(hated all) and the King.
(concerned about security)
#*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#