####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # OCT 28 th, 2004 # # Rashis 2796-2797 Of 7700 (36.3%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/thismon.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2004, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
#*#*# (C) RashiYomi Inc. 2004, Dr. Hendel, President #*#*#
VERSE: Nu16-14a
RASHIS COVERED: Nu16-14a Nu16-14b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Rashi frequently comments by making broad database queries and noting patterns. EXAMPLE-Nu16-13:14 ------------------------- Datan and Aviram, as part of their rebellion, accused Moses of the opposite of what he had been doing. For example - Moses promised to take the Jews out of Egypt to a land of Milk and Honey - So Datan accused Moses of taking the Jews out of a land of Milk and Honey - So Datan accused Moses of trying to kill the Jews in the desert (The death decree on the spies) - Moses delegated his authority and power but Datan accused Moses of being a person who craved control - Moses promised the Jews a land of milk and honey but Datan accused him of not giving them that--probably a reference to the sweet Manna which the Jews called dry - Moses promised to bring them to a land of GOOD LIVING WITH BREADTH but Datan accused Moses of the opposite-- for example the meat they were given caused them illness - Moses promised to conquer the heathens in Canaan. But Datan accused Moses of following heathen customs and wanting to gauge their eyes out (In fact Moses always waited for Gods decision on punishment) | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | DATABASES | |
RASHI SUBRULE CLASS | DATABASES | |
RASHI WORKBOOK PRINCIPLE | #27 | |
SEE BELOW | LIST606b | |
Query of how | Datan accused Moses opposite of what he did |
(C) Dr Hendel, Jan-04 | |||||
Query of how Datan accused Moses opposite of what he did | |||||
VERSE | PROMISE | Double Cross*1 | Verse | Support Double Cross | |
Ex03-17 | From EGYPT | From HONEY-LAND | Nu11-05 | Egypt perceived as good | |
Ex03-17 | To ISRAEL | To grave/DEATH | Nu14-19 | Death decreed | |
Ex18-25 | SHARE power | You-re BOSSY | Nu16-03 | Moses ran things | |
Nu11-07 | Manna SWEET | NO milk HONEY | Nu11-06 | We eat dry Manna | |
Ex03-08 | GOOD living | No VINEYARDS*2 | Nu11-20 | Meat makes us sick | |
Ex03-08 | BEAT Canaan | YOU Canaanite | 1S11-02 | Heathens Gauge eyes*3 | |
|
|||||
*1 This column summarizes the complaints of Datan and Aviram in Nu16-13:14 In each complaint Datan and Aviram accused Moses of the Opposite of what he did. This was part of their attempt to rebel against Moses and anger him In the last two columns we bring support (from other rebellions) showing how Moses was accused of the opposite of what he was really like.*11 *2 Rashi: Nu16-14a Rashi points out that the adverb NO refers both to - NO you didnt give us a land of milk and honey - NO you didnt give us a land of vineyards Such elliptical repetitions of keywords is common in Biblical literature. *3 Datan-s / Aviram-s actual phrase is ------------------------------------------- Will you gauge our eyes out if we dont come ------------------------------------------- According to 1S11-02 the Gauging of eyes is a heathen practice. But Moses was promising to Defeat the heathens and set up a just society. In passing: Moses never hurt people who sinned but rather sought guidance from God (cf Lv24-12, Nu15-34)*10 | |||||
|
|||||
*10 This list was inspired by a Chumash lecture by Rabbi Landau of Ner Tamid who cited several academic papers dealing with such things as the gauging of eyes Rabbi Landau pointed out that there is a controversy among the Rishonim whether the GAUGING OF EYES refers to PULLING THE WOOL OVER PEOPLES EYES or refers to PUNISHMENT (Nu16-14b) The above list was partially worked out during his lecture. It is consistent with the goals of this website to see Rashi as commenting on single themes that can be supported by lists of comparable examples. These comparable examples can be taken directly from the Bible without reference to external sources(Such as academic sources on heathen practices) *11 The interpretation of the list should be clear. Take the first row. MOSES: Promised to take the Jews FROM Egypt TO Israel which is a land of milk and honey DATAN: Accuses Moses of the opposite--of taking the Jews out of EGYPT which they call the real land of MILK AND HONEY SUPPORT: We in fact find support in other rebellions that the Jews considered Egypt a wealthy land with Good food and Good living. The other columns are interpreted similarly. |