####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # JAN 25 th, 2005 # # Rashis 2935-2937 Of 7700 (38.1%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/thismon.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2004, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Dt29-18d
RASHIS COVERED: Dt29-18d Dt29-18e Dt29-18f
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- Rashi sometimes makes inferences from WORD MEANINGS and GRAMMAR However Rashi can equally make inferences from OVERALL PARAGRAPH STRUCTURE. Rashi frequently uses REPEATING KEYWORDS to emphasize a BULLET-LIKE affect which hilights structure. EXAMPLE Dt29-09:20 Dt29-18d Dt29-18e Dt29-18f --------------------------------------------- In Dt29-09:20, the keyword LEST functions to indicate paragraph structure. - God is making a CONVENANT UNDER CURSE with you - - - You have seen the idol-gods of other nations - - - LEST there be someone whose HEART TURNS towards idols - - - LEST there be someone in whom poisonous SIN HAS A ROOT - - - AND then talks himself into believing that it is OK TO SIN - - - Then God will judge him for both WILLFUL & ACCIDENTAL SIN - - God will not forgive him - - God will be enraged by him - - This CURSE will apply to him Note the following bullet features - The Beginning and End verses both mention the CURSE Thus this entire paragraph is about the convenant of the curse - Note how the last 3 clauses - - NO FORGIVE, - - ENRAGED, - - CURSE exhibit a CLIMAX behavior and hence represent one theme. - Note how the middle 3 sentences are BULLETED by the keyword LEST. We emphasize the nature of the BULLET method--- ---------------------------------------------------------------- the Rashi inference does not come from the Hebrew words used but rather from the STRUCTURE of the paragraph ---------------------------------------------------------------- Hence Rashi translates - LEST someones HEART TURNS = (Inadvertent sin) - LEST someone has a POISONOUS ROOT = (Sinned once or twice) - AND he thinks IT IS OK TO SIN - But the only consequence of this is that - the SATIATED WILL BE ADDED TO THE THIRSTY (punished for both INADVERTENT and WILLFUL) These Rashi inferences - HEART TURNS = INADVERTENT SIN - POISON HAS A ROOT = SINNED ONCE OR TWICE - PEACE WILL BE WITH ME = OK TO SIN - SATIATED = INADVERTENT SIN - THIRSTY = WILLFUL SIN these Rashi inferences were made BECAUSE OF THE BULLET PARAGRAPH STRUCTURE. That is, the BULLET STRUCTURE is the driving force behind the derivation. A further point should be made: What I call the BULLET structure is identical with the Rabbi Ishmael exegetical rule of INFERRING FROM CONTEXT. More will be said below in the lists. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLETS | |
RASHI SUBRULE CLASS | BULLETING | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST106z | |
List of clauses in | Dt29-09:20-accidental,occasional,willful sin |
(C) Dr Hendel, Jan-04 | ||
List of clauses in Dt29-09:20-accidental,occasional,willful sin | ||
TypeOf Verse | TRANSLATION OF Biblical Verses | |
THEME | God is making a CONVENANT UNDER CURSE with you*1 | |
----- | ------------------------------------ | |
BACKGROUND | You have seen the idol-gods of other nations | |
----- | ------------------------------------ | |
SIN accident | LEST there be someone whose HEART TURNS towards idols*2 | |
SIN did once | LEST there be someone in whom poisonous SIN HAS A ROOT*2 | |
SIN willful | And then thinks it is OK TO SIN*2 | |
SIN summary | Then God will judge him for both ACCIDENTAL/WILLFUL*2 | |
----- | ------------------------------------ | |
CURSE | God will not forgive him*3 | |
CURSE | God will be enraged by him*3 | |
----- | ------------------------------------ | |
THEME | This CURSE will apply to him*3 *1 | |
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*1 Dt28-09:11 Note how the keyword CURSE (CONVENANT UNDER CURSE) occurs in verses 11,19,20. This keyword helps define the BEGINNING and END of the Biblical paragraph. That is the entire paragraph is speaking about the CONVENANT UNDER OATH *2 The Keyword LEST defines a unity in these verses (Dt28-17:18) The following table more clearly shows the Rashi comments ------------------------------------------------------------ Actual Biblical text Rashi Translation How inferred ----------------------- --------------------- -------------- HEART TURNS inadvertent sin standard poison has roots Sinned once/twice Bullet contxt It will be OK to me willful sinner standard the SAIETY INADVERTENT SIN Bullet contxt the THIRST WILLFUL SIN Bullet contxt ------------------------------------------------------------ Let me be clear on this The words POISONOUS ROOTS, SAIETY and THIRST by themselves do not mean WILLFUL vs INADVERTENT SIN. However the Biblical context is clearly speaking about HEART TURNING or thinking IT IS OK--hence it is this context which drives us to interpret the other words as referring to 3 stages in sin - INADVERTENT - SINNED ONCE/TWICE by ACCIDENT - WILLFUL Once we understand the overall paragraph structure we can go back and translate POISON HAS A ROOT=SINNED ONCE/ TWICE and we can translate SAIETY:THIRST::ACCIDENTAL:WILLFUL This is an important principle and facilitates reading Rashi as the simple meaning: Rashi can EQUALLY derive meaning from words or structure. *3 These last verses Dt28-18:20 all speak about PUNISHMENT. The sequence of clauses - no forgive - God enraged - the CURSE lies on him - blot his name out - set aside for evil misfortune clearly have a unifying theme of punishment. |