####################################################### # 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # MAR 5 th, 2005 # # Rashis 2995-2999 Of 7700 (38.9%) # # # # VISIT THE RASHI YOMI ARCHIVES # # ----------------------------- # # http://www.RashiYomi.Com/thismon.htm # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-2004, RashiYomi Inc., Dr Hendel President # # Permission to reprint with this header PROVIDED # # it is not printed for profit # # # # WARNING: READ with COURIER 10 (Fixed width) FONTS# # # ####################################################### |
#*#*# (C) RashiYomi Inc. 2005, Dr. Hendel, President #*#*#
VERSE: Gn13-18a
RASHIS COVERED: Gn13-18a Dt11-30e Dt11-22b Dt10-11a Dt11-29b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis five main goals is to illuminate verse meaning using cross references to OTHER VERSES. EXAMPLES -------- - MAMRE mentioned in Gn13-18a refers to a person(See Gn14-24) - AYLON MOREH mentioned in Dt11-30e is SCHEM (see Gn12-06) - BLESSORS(Dt11-29b) stood FACING,not on,Mt Grizim(Jo08-30:35) - WALKING IN GODS WAYS(Dt11-22b)=His 13 ATTRIBUTES(Ex34-06:07) - Despite sin of Golden Calf(Ex32-34) God gave Israel(Dt10-11a) | ||
ITEM | DETAIL | |
RASHI RULE CLASS | OTHER VERSES | |
RASHI SUBRULE CLASS | FURTHER DETAILS | |
RASHI WORKBOOK PRINCIPLE | #1 | |
SEE BELOW | LIST210z | |
List of verses pairs | with one verse illuminating another |
(C) Dr Hendel, Jan-04 | ||||
List of verses pairs with one verse illuminating another LIST210z CONTINUES LIST210a | ||||
VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
Gn13-18a | MAMRE-s cedar trees*8 | Gn14-24 | MAMRE=name of person | |
Dt11-29b | Bless TOWARDS Mt Grizim | Jo08-30:35 | AL=TOWARDS(not ON)*7 | |
Dt11-30e | AYLON MOREH | Gn12-06 | SCHEM | |
Dt11-22b | Walking in Gods ways | 13 Attrib | Ex34-06:07 | |
Dt10-11a | God still gives Israel | Ex34-32 | Despite Golden calf | |
Dt01-36a | Give Caleb LAND HE TREAD | Ju01-20*6 | Gave CHEVRON to Calb | |
Nu35-31a | Dont take MURDER RANSOM | Ex21-30 | Monetary Ransom | |
Nu35-12a | The REDEEMER OF BLOOD*5 | Lv25-25:26 | Nearest of Kin | |
Ex27-02a | horns FROM the altar | Ex25-36 | SCULPTORED,nt sldred | |
Ex21-13d | Refuge for murderers | Nu25-09:15 | Refuge city places | |
Ex19-05b | Guard My CONVENANT | Ex24-07:08 | GIVING OF THE TORAH | |
Ex14-12a | Better we die in Egypt | Ex05-21 | Jews curse Moses | |
Ex06-05b | I remember My Treaty | Gn15-13:21 | I promisd redemption | |
Ex06-06a | Therefore | Gn15-13:21 | I promisd redemption | |
Ex06-06c | I will redeem the Jews | Gn15-13:21 | Promisd great wealth | |
Ex06-20a | Amram married AUNT | Nu26-59 | Grandpa-s daughter | |
Ex06-05b | God remembers TREATY | Gn15-14 | God will redeem us | |
Ex06-06c | God will REDEEM US | Gn15-14 | Get great wealth | |
Gn49-05a | Simon/Levi are BROTHERS | Gn34-25 | BROTHERS kill city*4 | |
Ex22-16a | the DOWRY OF VIRGINS | Dt22-29 | 50 Biblical dollars | |
Gn33-09a | I dont need your money | Gn27-41*3 | Hatred for stealing | |
Gn20-23b | Childbirth=Lose DISGRACE | Is04-01*1 | Woman singl=disgrace | |
Gn30-37a | A LIVNEH stick | Ho04-13 | LIVNEH=name of tree | |
Gn30-36b | Permit me to leave*2 | Gn31-46 | You STOLE my daughtr | |
Gn28-22b | This willbe HOUSE OF GOD | Gn35-01:08 | altar;remove idols | |
Gn23-02a | Abraham CAME | Gn21-33:34 | CAME from BeerShva | |
Lv01-12a | the THANK YOU OFFERING | Ps127-01 | 4 Thank Yous | |
Lv01-05a | Slaughter Sacrifice | 2Chr30-17 | A Levite Can | |
Dt26-05d | A FEW Jews came to Egypt | Gn46-27 | 70 people came | |
Gn21-23b | I treated you NICELY | Gn20-15 | I gave you LAND | |
Dt25-13b | Dont have big STONES | Lv19-36 | Big STONE WEIGHTS | |
Gn26-05e | because ABRAHAM OBEYED | Gn22-18 | He offered Isaac | |
Ex13-17c | Jews afraid of war | Nu14-42 | Defeat of Jews | |
Ex17-10b | Chur | 1Ch2-18:19 | Kalevs son | |
Ex35-30a | Chur | 1Ch2-18:19 | Kalevs son | |
Ex24-14c | Chur | 1Ch2-18:19 | Kalevs son | |
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*1 Rashi states the following: "If MOTHERS make mistakes it is because they raise children; if SINGLE women make mistakes it is because they try to pick people up" Rashi should be perceived as giving ILLUSTRATIONS of why being without children is disgraceful for women *2 Jacob did not NEED permission to leave with HIS wife But his father-in-law would perceive it as STEALING his daughter. *3 Gn27-41 states that Esauv hated Jacob for stealing the blessing. Gn27-44 states that after a few years this hatred would subside. Hence Gn33-09 with its statement I DONT NEED YOUR MONEY confirms these other 2 verses. *4 Rashi is NOT commenting on the MERE coincidence that Shimon and Levi are called BROTHERS in two places. -Gn49-05 talks about Shimon and Levi KILLING and PLUNDERING -Gn34 also talks about SHIMON and Levi KILLING and plundering. Thus the cross reference is clear. The accident that they are called BROTHERS in both places simply spices up the correspondence. *5 There is also an element of IDIOM (NEW MEANING HERE) That is Lv25-25:26 speaks about the REDEEMER(=Nearest of Kin) while Nu35-19 speaks about the BLOOD REDEEMER However the concepts are similar....the REDEEMER in each case is the NEAREST OF KIN. *6 Further support can be obtained from comparing the singular and plural used in Nu14. All activities of the spies are in plural (THEY did it) except for the arrival at Chevron (HE came to Chevron). This suggests that only one spy came to Chevron;--reasonably, this is Caleb who opposed the other spies. It is also reasonable that he came there to pray for strength to stand up to them (See LIST003a in posting http://www.Rashiyomi.com/n22n7.htm) *7 The Hebrew word used is AL. Thus the verse text - bless AL Mount Grizim could equally mean - bless ON TOP of Mount Grizim (While standing on it) or - bless TOWARDS Mount Grizim (While standing at foot) The Joshua verse clarifies WHICH meaning of AL is meant. For further textual support see http://www.Rashiyomi.com/dt27-12a.htm *8 The root MRA means BRAZEN. - Cedar Trees are Brazen trees--they are tall and towering - Perhaps then MAMRE was a brazen person who had an orchard of BRAZEN Cedar trees. Rashis point is that besides the fact that his name was MAMRE, the name also symbolized the person. |