The 4 meanings of ALL:#16 of 18 ########################################################### # 10 YEAR Ayelet DAILY-RASHI-YOMI CYCLE # # Jul 12, 2000 # # Rashis 139-140 Of 7800 (1.7%) # # # # Reprinted with permission from Rashi-is-Simple, # # (c) 1999-Present, Dr. Hendel # # http://www.RashiYomi.com/rashi # # # #Permission to reprint with this header but not for profit# # # # WARNING: READ with COURIER 10 (Fixed width) FONTS # ########################################################### We now conclude this series on the 40 Rashis with ALL. After reviewing the matter there are 5 rules. What we will do is give a summary of one rule per issue so we will be thru by the end of the week. We will close with a grand summary. All this will be posted on the web site. A reader completing this module will be able to comfortably understand Rashis and talmudic passages with ALL Most of the Rashis have been covered. In this header we will mention anything new. METHOD 4 --------------------------------------------------------------- In the following verses ALL includes ALL PARTS For example Lv21-11b says don't defile to ANY dead body The word ANY includes a prohibition of a priest touching say a gallon of blood from a dead body (PART of a dead body) --------------------------------------------------------------- The Rashis on Lv06-11b and Lv11-33b are new. By way of illustration let us look at Lv11-33b. It says eg if a dead rodent falls in a clay vessel then everything inside the vessel is impure. By saying ALL INSIDE is impure the Torah emphasizes that eg if say a cherry is dangling in the AIR SPACE of the utensil without touching it (eg it is suspended by a thread from the ceiling) then the cherry also is impure because it is INSIDE. Thus "ALL INSIDE is impure" refers to ALL PARTS of the utensil--both those touching it and those not touching it. Another way of approaching this is to regard ALL as including BORDERLINE CASES. "ALL INSIDE is impure"-- EVEN if it is not touching. This also illustrates the Briskian approach---the Briskers explain that just as TOUCHING and CARRYING can create a status of IMPURITY so too BEING INSIDE is a VEHICLE for communicating the status of IMPURITY #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*# Here is the summary for this use of ALL. ------------------------------------------------------------ In the following verses ALL includes ALL PARTS For example Lv21-11b says don't defile to ANY dead body The word ANY includes a prohibition of a priest touching say a gallon of blood from a dead body(PART of a dead body) ------------------------------------------------------------- VERSE TEXT WILL "ALL" INCLUDES EVEN THE FOLLOWING ======== ========================== =========================== Lv21-11b Don't defile on ANY dead EVEN just body parts Lv27-09a ANYthing Dedicated is holy EVEN organs Lv02-13b SALT all offerings EVEN the organ parts Lv06-11b ANYTHING touching will be holy EVEN part of it*1 Ex12-20b Dont eat bread on Passover EVEN a leaven mixture Lv03-03a & Offer all fat EVEN STOMACH fat Lv04-07a Spill ALL blood EVEN leftover droplets*2 Dt11-06a Earthquake in ALL of Israel TREMORS at all locations Lv11-33b ALL inside will be impure EVEN if hanging in the air*3 NOTES ----- *1 This law is beneficial--if the sacrifice touched other meat then ONLY THE PLACE WHERE IT TOUCHED has to be cut off (Only PART of it is holy) Rashi further learns that TOUCHING does not confer holiness unless there was ABSORPTION of the meat flavor (According to Malbim this is learned from order of words--this will be discussed in another posting) *2 So you spill the blood out of the cup--then you vigorously shake it and spill the leftover droplets (hence ALL the blood is spilt) *3 So eg if the dead organ fell into the cup then anything in the AIRSPACE of the cup becomes ritually impure EVEN if it is not touching the cup but eg suspended In legal terminology we say that (BEING) INSIDE is a VEHICLE for TRANSMISSION of impurity in earthenware cups #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#