The 4 meanings of ALL:#8 of 18
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In this series we review the Rashis on the word ALL.
Although there are 40 Rashis there are 4 simple rules.


RULE: The Hebrew word "ALL"(KL)indicates that there are no
exceptions and that what is being discussed should take place
in ALL circumstances---EVEN those you wouldn't ordinarily think
of.There are 4 methods by which the interpretation of ALL is
implemented.

ALL can indicate

(A) cases you wouldn't ordinarily think of
    --------------------------------------
EXAMPLE:Gn06-12a "ALL Flesh corrupted"
        RASHI: EVEN Animals corrupted



(B) it can indicate that there are no exceptions
    -----------------------------------------------
EXAMPLE:By the 10 commandments it describes how the
        Jewish people all witnessed the miracles

        Ex19-11c "The WHOLE nation saw the thunders"
        RASHI: The "WHOLE" nation--there were no exceptions

(C) it can refer to all PARTS of a whole
EXAMPLE: In discussing ritual impurity we are told

 LV21-11b "And on ANY dead body he should not come"
 RASHI: It is prohibited to come in contact with a
 WHOLE dead body or with PARTS of a dead body(organs)
 (Rashi gives technical measurements)


(D) it can emphasize not to exclude "obvious exceptions"

In this issue we begin the Rashis where
        >"WHOLE" means EVEN PARTS


#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#

(21) In discussing the sacrifices we read

>Lv02-13b "On ALL your sacrifices offer salt"

>RASHI: Salt is offered on the
>MINCHAH offering and the
>OLAH offering and on the
>ORGANS of all offerings (which are laid on the altar)

In connection with the latter please note that if say a Priest
offered a Minchah offering and ate part of it, nevertheless
a handful of it was offered on the altar (So PART of the Minchah
is eaten and PART of it is offered on the Altar)


Hence SALT is required whether the WHOLE sacrifice is
offered (as by OLAHs) or whether just PART of the sacrifice is
offered (as by those offerings where the Priests eat part and
the other part is placed on the altar).


In summary, SALT is required for ALL sacrifices--the word "ALL"
including even sacrifices which only PARTS of go on the altar




(22) The Bible is talking about the Passover holiday

>Ex12-20b ALL leaven is prohibited
>RASHI: "ALL" even if the cooked article was only PARTLY
>leaven (as eg a MIXTURE of leaven and some other food)



(23) One of the exciting events of learning Rashi is the
ability to come up with new interpretations. Consider Lv04
--it is talking about the sin offering (of the High Priest)
We are told that the blood is placed on the altar horns
and then

>Lv04-07a "THE **WHOLE** OF THE BLOOD IS SPILLED TOWARDS
>          THE ALTAR"
>RASHI: The leftover blood in the utensil

Believe it or not this is one of those Rashis where
asking "What is bothering Rashi?" or "What is Rashis'
questions?" can actually be harmful.

Indeed it looks like Rashi is "bothered" by the
following question: "How can the Priest spill ALL
the blood if the Priest has already offered PART
of the blood on the altar?" Rashi then answers
that the PRIEST spills "ALL THE LEFTOVER BLOOD"

But this answer is unsatisfying to us Rashi Yomites.
Indeed we have been reading the LIST of all Rashis
on "ALL". The word "ALL" never refers to LEFTOVERS
So Rashi could not be interpreting it that way

Rather the simple meaning of Rashi is that "ALL"
refers to "ALL" the blood---even the droplets of
blood that cling to the vessel after pouring it out---
these droplets must also be spilled (I guess by
vigorously shaking the utensil so that all clinging
droplets are 'spilled' on the altar)

To the best of my knowledge the above interpretation
is a novelty--I have not seen it before. Such novelty
routinely follow when applying consistent methodology

The above example also neatly shows the difference
between the traditional "What is Rashis question"
approach (advocated by Dr Leibowitz) and my approach
of "What does the LIST OF ALL EXAMPLES tell us".We
will have occasion to show other such examples in
the future.
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#