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Very often Rashi will make an inference from the paragraph structure.
A typical paragraph structures can be parallel or contrastive
with or without bullets. The parallel and contrastive structure
naturally generate Rashi comments. This type of inference also follows from the
Rabbi Ishmael Style rule of inferring from context since the paragraph structure
endows the disparate paragraph sentences with a unified context.
Paragraph
Nu29-35:39
discussing
the festival obligations of the Jews on Shmini Azereth
is written in a contrastive paragraph structure as shown below:
- On the eighth day you shall have a solemn assembly; you shall do no labor in it;
- But you shall offer a burnt offering, a sacrifice made by fire, of a sweet savor to the Lord;
- one bull,
- one ram,
- seven lambs of the first year without blemish;
Their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, according to the ordinance;
- And one goat for a sin offering; beside the continual burnt offering, and its meal offering, and its drink offering.
- These things you shall do [Rashi: The above are fixed] to the Lord in your set feasts,
- beside your vows, and your freewill offerings,
[Rashi: These are non-fixed additional] for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.
We have embedded, in the translation, the Rashi comments which emphasize the contrastive structure of
the paragraph. Notice how it is the paragraph structure naturally gives rise to the Rashi comment.
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#*#*#*# (C) RashiYomi Inc., 2009, Dr. Hendel, President #*#*#*#*#
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