The table below presents
two contradictory verses.
Both verses talk about
clothing.
The underlined words highlight the contradiction.
One verse says
your clothing did not wither,
while the other verse, actually logic, says
clothes do not last for 40 years.
Which is it?
Did the clothes of the desert Jews wither as normal
or were they actually preserved 40 years.
Rashi simply resolves this using the
2 Aspects
method:
Prophets are known both for their charitable style
and superior personal life. (1) Their charitable style
leads to extra caring - hence the hand-me down clothes
of older children to younger children are more carefully
preserved so that the clothes don't wither. (2) Their
personal life style with a lack of excessive indulgence
in physical pleasure leads to superior body odors which
results in a slower decay rate of clothes.
Summary
|
Verse / Source
|
Text of verse / Source
|
Your clothes did not wither
|
Dt08-04a
|
Your garment did not wither from you, nor did your foot swell, these forty years.
|
Garments typically wither
|
Logic - reality
|
Clothes typically wither and wear out
|
Resolution:
|
2 Aspects
|
Prophets are known both for their charitable style
and superior personal life. (1) Their charitable style
leads to extra caring - hence the hand-me down clothes
of older children to younger children are more carefully
preserved so that the clothes don't wither. (2) Their
personal life style with a lack of excessive indulgence
in physical pleasure leads to superior body odors which
results in a slower decay rate of clothes.
|
Advanced Rashi:
Well we have some explaining to do. First, the contradiction here is a
contradiction, not between two verses, but between a verse and logic. However
that is still a contradiction.
Second Rashi does not literally say what we have attributed to him above. He
rather literally says about the adults The prophetic spirit cleaned the clothes
so that they did not wither. About the children he says The children's
clothes grew by stretching similar to certain animal skins.
There is a long history in Judaism of interpreting miracles naturally (They
are still miracles). So I interpreted the prophetic spirit cleaned the clothes
to refer to the lack of eroding agents on the bodies of the desert Jews. I then used
the well known fact that excessive physical indulgence (especially sexual indulgence)
results in the productions of different chemicals on the skin which have eroding
capacity. I refer to this as superior body odors. I think most people
intuitively grasp that a person who is excessively engaged in sex will appear
different. There are also journal articles documenting this. In fact some brand name perfumeries will not allow women to work on the perfumes during their periods since the chemicals on their skin would hurt the perfumes.
I similarly interpreted
The children's
clothes grew by stretching similar to certain animal skins
to refer to hand-me-downs. Hand-me-downs usually wither because people don't
care for them. Charitable people who knew their clothing is being handed down
would take extra care so that the recipients would have good clothes.
Perhaps there are other ways to interpret this Rashi along the rational approach
I have taken.
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