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Note the contradiction in the following verselets.
- Verse
Ex21-05:06
discussing the slave who does not wish to go free
states
But if the servant shall plainly say: I love my master, my wife, and my children; I will not go out free;
then his master shall bring him unto G-d, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
- But Verse Lv25-10 discussing slaves states
And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof; it shall be a jubilee unto you;
and ye shall return every man unto his possession, and ye shall return every man unto his family.
We see the contradiction: Which is it:
Does a slave who refused to go free work forever? If so
does he go free on the Jubilee?
Rashi resolves this contradiction using the broad-literal
method of interpretation:
- The phrase the slave works forever means the slave works a long time
while
- the phrase all go free at Jubilee is interpreted as is.
Advanced Rashi: This is perhaps the most famous of all the
Biblical contradictions. The method of resolution is a classic application
of the broad-literal method. Notice that without the contradiction
I would not think of translation forever as meaning a long time.
The contradiction is the driving force behind this translation.
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