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      7. RASHI METHOD: FORMATTING
      BRIEF EXPLANATION:Inferences from Biblical formatting: --bold,italics, and paragraph structure.
      • Use of repetition to indicate formatting effects: bold,italics,...;
      • use of repeated keywords to indicate a bullet effect;
      • rules governing use and interpretation of climactic sequence;
      • rules governing paragraph development and discourse
      This example applies to Rashis Gn45-02a
      URL Reference: (c) http://www.Rashiyomi.com/gn45-04a.htm
      Brief Summary: a) EGYPT=Egyptian people,heard; b)Pharoh's HOUSE=Pharoh's staff, heard.

We have explained in our article Biblical Formatting located on the world wide web at http://www.Rashiyomi.com/biblicalformatting.pdf, that the Biblical Author indicated bullets by using repeating keywords.

That is, if a modern author wanted to get a point across using bullets - a list of similar but contrastive items - then the Biblical Author would use repeating keywords. Today's verse illustrates this principle.

    Verse Gn45-02a discussing the news of Joseph's brothers coming states And he wept aloud;
  • and Egypt heard
  • and Pharoh's household heard

The bulleted structure indicated by the repeating keyword heard creates a parallel structure. Rashi explains: Egypt menotomycally refers to the Egyptian people. Similarly Pharoh's household refers, not only to his family, but to his staff. In presenting this Rashi we have used the universal metonomy principle which states that an item can refer to things closely related to it. A classical example of metonomy is using a national land, like Egypt to refer to its people, the Egyptians.

Sermonic Points: Rashi has a subtle emotional point. It wasn't just Pharoh and his family that took a liking to Joseph. Even Pharoh's staff, the maids, butlers and other personel, who do their work, pick up their paycheck and go home, they also were genuinely happy that the slave boy who made it good was finally reunited with his family whom he hadn't seen in ages. We tend to think of Egypt as a structured society, people without emotions, where everyone fit into a slot. Here we see the emotional aspect of the Egyptians. They were ordinary people who had empathy for family-type events in other nationals. (The actual degradation and slavery that developed happened several 100 years later and then too, as related in the Bible, the individual Egyptians empathically felt for the Jews).


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