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The table below presents an aligned extract of verses or verselets
in
Ex26-33, Ex40-03.
Both verses/verselets
discuss
the Temple Paroceth curtain.
The alignment justifies the Rashi comment that:
The Paroceth curtain has two functions.
- (#1)(Ex26-33) It functions as a divider between the Holy of Holies, containing
the Ark, containing the Torah itself, and the Holies, containing the Temple utensils
such as the Candellabrah, Table and Golden altar.
- (#2) (Ex40-33) It functions as a protective covering protecting the Ark containing
the Torah. The Paroceth itself has pictures of the child-like Keruvim symbolizing that
after mastering the adult activities of knowledge (Candellabrah), earning a living (Table), and
devotion to God (Golden altar), one must develop a child-like curiosity to master and protect the
Torah. Initially however the adult and child activities must be divided and separated.
Verse
|
Text of Verse
|
Rashi comment
|
Ex26-33
|
Place the paroches under the clasps [which kept the drapes together]. Bring into the space within [behind] the paroches the Ark of the Testimony,and the paroches will divide for you between the Holy and the Holy of Holies
|
The Paroceth curtain has two functions.
- (#1)(Ex26-33) It functions as a divider between the Holy of Holies, containing
the Ark, containing the Torah itself, and the Holies, containing the Temple utensils
such as the Candellabrah, Table and Golden altar;
- (#2) (Ex40-33) It functions as a protective covering protecting the Ark containing
the Torah. The Paroceth itself has pictures of the child-like Keruvim symbolizing that
after mastering the adult activities of knowledge (Candellabrah), earning a living (Table), and
devotion to God (Golden altar), one must develop a child-like curiosity to master and protect the
Torah. Initially however the adult and child activities must be divided and separated.
|
Ex40-03
|
Place the ark of Testimony there, so that the paroches protectively covers the ark.
|
Advanced Rashi: Rashi only mentions the dual functions of protection and division.
We have supplemented Rashi by indicating the symbolic implications of this dual function.
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#*#*#*# (C) RashiYomi Inc., 2012, Dr. Hendel, President #*#*#*#*#
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