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When a modern author wishes to deemphasize a concept
they will strike it out. When the Biblical author wishes to deemphasize
a concept He places dots over it. The dots in the Biblical version, or the
strikeout in the modern version, indicate deemphasis.
There are 8 examples of dotting or strikeout in the Bible.
They are presented in the list below along with
the accompanying Rashi interpretation. In each case Rashi interprets
the verse as if the word was Stricken out.
- Nu21-30b: We have shot at them--Heshbon unto Dibon is destroyed, and we have laid
waste
even unto Nophah, which reaches to Maydvah
Rashi: The Waste is stricken indicating an intense laying waste - in fact, totally
striking out the inhabitants!
- Nu03-39a: All that were numbered of the Levites, whom Moses and
Aaron numbered at the commandment of HaShem, by their families, all the males from a month old and upward, were twenty and two thousand.
Rashi: Aaron was stricken from the census--that is he wasn't counted since he was a Levite.
- Gn33-04b:
And Esau ran to meet him [Jacob], and embraced him, and fell on his neck, and
kissed him; and they wept.
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- Dt29-29a: The secret things [sins] belong unto HaShem our G-d; but the
things [sins] that are
revealed belong [are visited] unto us and to our
children for ever, that we may do all the words of this law.
Rashi: Revealed should be stricken. Revealed sins weren't always visited upon the community; they weren't visited upon
the community till after the conquest of Israel in the time of Joshua.
- Gn37-12a: And his brethren went to
shepard their father's flock in Shechem.
Rashi: The word shepard should be stricken out since
they didn't really go to shepard sheep; rather they went to escape their father
who favored Joseph.
- Nu09-10a:
Speak unto the children of Israel, saying: If any man of you or of your generations
shall be unclean by reason of a dead body, or be in a journey
afar off, yet he shall keep the passover unto HaShem;
Rashi: The requirement far off should be stricken. One need not be absolutely
far away - but far away enough not to be able to
come to Jerusalem.
- Gn18-09:
And they said
to him: 'Where is Sarah thy wife?' And he said: 'Behold, in the tent.'
Rashi:
The phrase to him should be stricken. They said it generally, not just to him.
When they met Abraham they said to him where is your spouse. Similarly when
they met Sarah they said where is your spouse.
- Gn19-33c
And they made their father drink wine that night; and the firstborn went in, and lay with her father; and he perceived not when she lay down,
nor when she arose.
Rashi:
The phrase nor when she arose is dotted indicating a strikeout:
Lot really did know when she arose and even so did not avoid a recurrence on
the 2nd night with his second daughter. [How can Rashi say he did know if the
verse explicitly say he didn't know? Probably Rashi meant that e.g. he had a visual sexual
dream about the affair so he really suspected it].
Advanced Rashi:
Rashi literally says
VaNaSShim. The [letter] Hebrew Shin punctuated with a dagesh, denoting ‘waste’ Heb. Shemamah.
It is tempting to either interpret Rashi as meaning
- The dotted Shin stands for Shemamah the Hebrew word for desolation beginning with a Shin. or
- The dotted Shin indicates a silent mem indicating the root Shin-Mem-Mem, which means
desolation; or
- The dotted shin indicates strikeout. Here the strikeout is symbolic of the striking out of people intensifying
the desolation indicated by the biblical word, NaNaShim.
In other words we don't interpret the dot on the letter Shin as indicating the first letter of an alternate
word of destruction nor do we see this dotted letter indicating a missing root letter (Which can be inferred in
other ways). Rather we interpret the dotted shin consistent with other occurrences of dots in the Bible.
The dot indicates some aspect of strikeout which in this case we have applied to the people being destroyed.
Thus this strikeout is instructive of alternate approaches to reading Rashi. We have selected the reading
of Rashi consistent with other strikeouts. We think this the most appropriate approach.
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#*#*#*# (C) RashiYomi Inc., 2011, Dr. Hendel, President #*#*#*#*#
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