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The table below presents an aligned extract of verselets in
Ex06-02a
Both verselets
discuss
God communicating with Moses
The alignment justifies the Rashi assertion that
God both cited Moses (gave him a citation/ticket for having doubts)
and spoke to Moses (Comforting him on the future).
...For example God promised Israel to all three Patriarchs.
(a) In contrast to Moses' statement of doubt,
although the Patriarchs didn't get Israel they never complained.
In this sense God gave Moses a citation for doubting him.
(b) On the other hand the reminder of the promise to give the
Jews Israel was a comforting statement to Moses who saw the
suffering of his people.
Verse
|
Text of Verse
|
Rashi comment
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Ex06-01
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And G-d cited Moses,
|
The emphasis here is on giving Moses a citation.
For example in the next few verses God mentions the
promise to the Patriarchs to give the Jews Israel.
This can be perceived as a rebuke/citation since the Patriarchs never
received Israel but never complained to God while by
contrast Moses complained when God did not immediately
fulfill His promise to Moses to redeem the Jews.
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Ex06-01
|
and spoke unto him: 'I am HaShem;
|
The emphasis is on giving Moses a comforting speech.
For example in the next few vesres God mentions the
promise to the Patriarchs to give the Jews Israel.
This can be perceived as a comforting speech since
God is answering Moses and telling him that the Jews
will finally acquire Israel.
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Advanced Rashi:
We have used her the synonym distinction that
Daleth-Beth-Resh means cite while
Aleph-Mem-Resh means speak. Such a distinction
is consistent with the Talmudic adage that Daleth-Beth-Resh
or citation has a connotation of harshness.
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