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#*#*# (C) RashiYomi Inc. 2007, Dr. Hendel, President #*#*#
One of Rashi's grammar methods deals with the
rules of paragraph development. Rashi new of 3 methods
by means of which consecutive paragraphs can be juxtaposed
The consecutive paragraphs can indicate
- cause-effect or enablement
- contrasting themes
- examples of a unifying theme.
We apply this juxtaposition principle
to the two Biblical paragraphs
Lv10-01:07, Lv10-08:11
- Death of Aaron's sons
(Lv10-01:07):
And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense on it, and offered strange fire before the Lord, which he commanded them not.
And there went out fire from the Lord, and devoured them, and they died before the Lord.
...
- Prohibition of Priest's drinking wine
(Lv10-08:11):
And the Lord spoke to Aaron, saying,
Do not drink wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, lest you die; it shall be a statute forever throughout your generations;
...
Hence the simple Rashi explaning the juxtaposition
of the priestly deaths and wine prohibition:
Aaron's sons offered improper incense because they
were drunk. Hence God forbade drinking by priests to prevent
a repetition of such errors.
Advanced Rashi: Notice that this
Rashi is the simple intended meaning of the text - it is not
a fanciful homily. The Rashi does not emanate from
a punchy translation or the nuance of a grammatical form.
Nevertheless, a Rashi based on paragraph juxtaposition is
as intrinsic to the Biblical text as
Rashis based on translations. However
the juxtaposition Rashis have a different flavor then
translation and conjugation Rashis.
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#*#*#*# (C) RashiYomi Inc., 2007, Dr. Hendel, President #*#*#*#*#
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