Verse
Ex14-02b
discussing
God's order to return to the Mouth of Freedom
states
Speak to the people of Israel, that they return and encamp by The Mouth of Freedom, between Migdol and the sea, opposite Baal-Zephon; before it shall you encamp by the sea.
Rashi clarifies the underlined words
return to the Mouth of Freedom
by referencing verse
Ex12-37,Ex01-11
which states
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Mouth-of-Death and Raamses....
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot, who were men, beside children.
Hence the Rashi comment:
The Jews worked in the twin cities of Raamses
and Mouth of Death. They departed Egypt
from Raamses (Ex12-37) but God told them to return
to The Mouth of Freedom. A very reasonable logical
inference is that Mouth of Freedom was the way
the joyous slaves renamed Mouth of Death when they
left the Raamses - Mouth-of-Death area.
Text of Target verse Ex14-02b
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Text of Reference Verse Ex12-37,Ex01-11
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Speak to the people of Israel, that they return and encamp by The Mouth of Freedom, between Migdol and the sea, opposite Baal-Zephon; before it shall you encamp by the sea.
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Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Mouth-of-Death and Raamses....
And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot, who were men, beside children.
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Rashi comments:
The Jews worked in the twin cities of Raamses
and Mouth of Death. They departed Egypt
from Raamses (Ex12-37) but God told them to return
to The Mouth of Freedom. A very reasonable logical
inference is that Mouth of Freedom was the way
the joyous slaves renamed Mouth of Death when they
left the Raamses - Mouth-of-Death area.
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Advanced Rashi:
Rashi only mentions the renaming of Mouth of Freedom.
Rashi further explains that there were two great rocks
with a hole between them - and hence the whole setup
looked like a mouth, which explains the name.
By analogy I further explained that the Hebrew
PiThom means Mouth (Pi) of
Death (Tamm,) analogous to Pi HaChiroth
meaning Mouth (Pi) of
Freedom (HaChiRoth). I think the two stones
formed a natural boundary. Slaves who tried to escape
were killed and hence the name Mouth of Death.
When the Jews were freed they renamed it Mouth of
Freedom.
Such a reading of Rashi based on underlying reasons
enriches our understanding and appreciation of Rashi.
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