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Certain Biblical paragraphs are stated in a detail-Theme form.
In other words a detailed specific law is stated first followed by a thematic restatement
of a broad general nature. Today's example illustrates
this as shown below.
Verse
Ex12-21:27
discussing
the command by Moses to the Jews to observe the Passover
states
- Detail: Then Moses called for all the elders of Israel, and said to them, Draw out and take a lamb ...
And you shall watch this thing for an ordinance to you and to your sons forever.
- Detail: And it shall come to pass, when you come to the land which the Lord will give you, ... that you shall watch this service
- Detail: And it shall come to pass, when your children shall say to you, What do you mean by this service?
That you shall say, It is the sacrifice of the Lord’s Passover, ...
- General: And the people bowed (in appreciation) .
Rashi sees the detail clause
1) observe this Passover, 2) observe Passover in Israel, 3) answer children's questions
as describing attributes of the general clause,
the people bowed in appreciation.
Rashi states:
The people expressed gratitude on three things:
- (1) The observance of this Passover (That they would be freed from Egyptian tyranny)
- (2) The entry to Israel and the observance of Passover there
- (3) The continuation of the nation through children educated on Passover.
Advanced Rashi: Much ink has been spilled on this Rashi.
Using the format technique we have made this Rashi extremely simple. The Biblical
paragraph has 3 clauses and therefore the concluding statement The people bowed in appreciation
refers back to the 3 clauses. Note especially the use of keywords to indicate the various detail
subthemes. For example the phrase and it shall come to pass introduces the 2nd and 3rd details.
Similarly the first and second paragraph terminate with you shall watch. Consequently I think the
proper approach to this Rashi is not conceptual but formatting. Rashi is simply pointing out
that there are three details- exodus, Israel and children.
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