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# 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE #
# Jun 11, 2011 #
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The table below presents
two contradictory verses.
Both verses talk about
the eating of firstborn.
The underlined words highlight the contradiction.
One verse says
firstborn animals are priestly gifts
while the other verse says
you (the Israelite) should eat the firstborn.
Which is it?
Are firstborn animals gifts to the priest or do
they belong to the Israelite.
Rashi simply resolves this using the
broad-literal.
method:
The future conjugation typically refers to future activity:
If we translated this verse using the future it would read.
You should eat the firstborn in Jerusalem. However
the future conjugation can also refer to habitual present
activity: If we translate the verse using the habitual present it reads:
One eats the firstborn in Jerusalem. Because of the
fact that these are priestly gifts we translate the verse as
the habitual present.
Summary
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Verse / Source
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Text of verse / Source
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The first born animals are priestly gifts
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Nu18-08:15
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And the Lord spoke to Aaron, Behold, I also have given you ...
to you have I given them by an ordinance forever.
...
Every thing that opens the womb in all flesh, ....
whether it is of men or beasts, shall be yours; .....
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One eats the firstborn before God
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Dt15-19:20
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All the firstling males that come of your herd
and of your flock you shall sanctify to the Lord your God; ...
One eats it [the firstborn] before the Lord your God year by year in the place which the Lord shall choose, you and your household.
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Resolution:
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Broad-Literal
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The future conjugation typically refers to future activity:
If we translated this verse using the future it would read.
You should eat the firstborn in Jerusalem. However
the future conjugation can also refer to habitual present
activity: If we translate the verse using the habitual present it reads:
One eats the firstborn in Jerusalem. Because of the
fact that these are priestly gifts we translate the verse as
the habitual present
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Advanced Rashi: Rashi makes a futher contradiction resolution based on whether the firstborn
animal was blemished or not. An unblemished animal must be eaten by the Priest and the resolution of the
contradiction - you shall eat it in Jerusalem - is to translate the verse as a habitual present -
one eats it in Jerusalem. The rules governing blemished firstborn are also brought down by Rashi. This
would require bringing in other verses dealing with blemished amimals which we will do in future years.
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#*#*#*# (C) RashiYomi Inc., 2011, Dr. Hendel, President #*#*#*#*#
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