Verse
Gn37-35a
discussing
who consoled Jacob during his bereavement
states
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son, mourning. Thus his father wept for him.
Rashi notes
that
the underlined words,
daughters
references
verses
Gn38-02
discussing
Judah's marriage to a Canaanite woman.
Hence the Rashi comment
(Gn37-25) His daughters arose to console him during his
bereavement, references verse Gn38-02, Judah married the
daughter of a Canaanite woman. So the word daughters in
Gn37-25 refers to Jacob's daughter-in-laws. And indeed it
is common in all languages to refer to daughter-in-laws as daughters.
Text of Target Verse Gn37-25
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Text of Reference Verse Gn38-02
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And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son, mourning. Thus his father wept for him.
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And Judah saw there a daughter of a certain Canaanite, whose name was Shuah;
and he took her [as a wife] , and went in to her.
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Rashi comments:
(Gn37-25) His daughters arose to console him during his
bereavement, references verse Gn38-02, Judah married the
daughter of a Canaanite woman. So the word daughters in
Gn37-25 refers to Jacob's daughter-in-laws. And indeed it
is common in all languages to refer to daughters as daughter-in-laws.
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Advanced Rashi:
Rashi also brings a second opinion. Based on an assortment of verses one can prove that Shimon married
his sister Dinah. One can then generalize and argue that each of the 12 tribes married a sister. So
the word daughters refers to actual daughters of Jacob which however are not mentioned in the
Bible.
According to this second interpretation cited by Rashi, each of the 12 children of Jacob married a
sister (just as Shimon married Dinah). According to this second opinion Judah never married a Canaanite.
Hence this second opinion interprets Gn38-02 as meaning that Judah married the daughter of a
merchant since the word Canaanite (when not a proper noun) refers to a merchant. This second opinion
is also cited by Rashi Gn38-02a.
At root of the two interpretations is a discussion of how the Jewish people were formed. One opinion holds
they came from Canaanites who repented. While another opinion is that they couldn't have come from
Canaanites (Because they were irreversibly corrupted). Instead God had to create a miracle and each
brother married a sister.
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