#######################################################
# 12 YEAR Ayelet DAILY-RASHI-YOMI CYCLE #
# Jun 28, 2008 #
# YEAR 9 of 12 #
# #
# VISIT THE RASHI YOMI ARCHIVES #
# ----------------------------- #
# HOME http://www.RashiYomi.Com #
# WEEKLY RASHI http://www.RashiYomi.Com/rule.htm #
# DAILY RASHI http://www.RashiYomi.Com/calendar.htm#
# #
# Reprinted with permission from WEEKLY RASHI, #
# (c) 1999-2008, RashiYomi Inc., Dr Hendel President #
# Permission to reprint with this header PROVIDED #
# it is not printed for profit #
# #
#######################################################
|
#*#*# (C) RashiYomi Inc. 2008, Dr. Hendel, President #*#*#
The symbolism of the sacrifices:
a) the intention by the Biblical Author to perceive the sacrifices
symbolically b) the methods by which the sacrifices are interpreted
as well as c) the resulting interpretation of the sacrifices is
presented by Rav Hirscsh in his monumental essay, Groundlines
for Jewish Symbolism, and summarized in my paper on symbolism
mentioned above.
Consequently, for reasons of space I will simply present
the symbolic interpretation below. Those interested in the
associated literary and logical arguments should read the
above references.
Ex29 describes the consecration of the priest ceremony.
The ceremony involves sacrifices of a ram and ox
(Ex29-01). These animals are interpreted symbolically in terms of their function:
- The function of the ram is to lead
- The function of the ox is continuous routine productive behavior.
Rashi paraphrased further explains:
It is clear why priests bring rams since they are suppose
to be leaders of the people. They bring oxen to emphasize
######
Advanced Rashi:
######
######
######
|
#*#*#*# (C) RashiYomi Inc., 2008, Dr. Hendel, President #*#*#*#*#
|