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We ask the following database query:
Does the Torah symbolically affirm moral values on people by transferring
them to animals,plants and objects?
The reader is encouraged to perform the query using a standard Biblical Konnkordance or search engine.
This database query yields the list below. The list justifies the following Rashi-Midrashic inference:
The Torah frequently symbolically affirms moral values on people by
transferring them to animals, plants and objects. For example one must
execute an animal who sexually sinned with a person. This symbolically
implies the seriousness of people who sexually sin.
The list below presents the results of the database query.
Verse |
Verse Text |
Symbolic Moral Point |
Point made on... |
Ex20-23a |
Neither shalt thou go up by steps unto Mine altar, that thy nakedness be not uncovered thereon |
Don't embarass stones by exposing your nakedness before them |
Stones |
Lv20-15a |
And if a man lie with a beast, he shall surely be put to death; and ye shall slay the beast |
Execute an animal that has sexually sinned |
Animal |
Dt12-02 |
Ye shall surely destroy all the places, wherein the nations that ye are to dispossess served their gods, upon the high mountains, and upon the hills, and under every leafy tree |
Destroy idolatrous trees |
Trees |
Here is a brief summary of the Rashi logic:
The Torah admonishes us to
- Execute sexually sinning animals; similarly we execute sexually sinning people;
- Destroy idolatrous trees; similarly we execute idolatrous people
- Not embarass stones by showing our nakedness; how much more so
that we should not embarass people.
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#*#*#*# (C) RashiYomi Inc., 2008, Dr. Hendel, President #*#*#*#*#
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