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The table below presents an aligned extract of verses or verselets
in
Ex20-19a, Ex20-19d
Both verses/verselets
discuss
the prohibition of idolatry.
The alignment justifies the Rashi comment that:
The verse has two prohibitions.
a) The verse prohibits making gold and silver idolatrous gods. This prohibition applies even if the
gods are worshipped while believing in the true one God - for that reason it states Don't make
with me gold and silver Gods in other words, even if your belief is still with me.
b) The verse also prohibits making gold and silver replicas of god-like creatures (like the Keruvim)
for personal use (e.g. in the synagogues).
Verse
|
Text of Verse
|
Rashi comment
|
Ex20-19a Ex20-19d
|
- You shall not make with Me [while still believing in Me], silver gods and gold gods,
- You shall not make personal replicas [e.g. for synagogues.]
|
The verse has two prohibitions.
a) The verse prohibits making gold and silver idolatrous gods. This prohibition applies even if the
gods are worshipped while believing in the true one God - for that reason it states Don't make
with me gold and silver Gods in other words, even if your belief is still with me.
b) The verse also prohibits making gold and silver replicas of god-like creatures (like the Keruvim)
for personal use (e.g. in the synagogues).
|
Ex20-19a Ex20-19d
|
- You shall not make with Me [while still believing in Me], silver gods and gold gods,
- You shall not make personal replicas [e.g. for synagogues.]
|
Advanced Rashi: I believe gold and silver gods refer to replicas
of fire visions (gold gods) and dream visions (silver gods). According
to Rambam the original form of idolatry involved worshiping symbolic replicas of visions of God.
The verse says don't make with me gold and silver gods. There are two ways to interpret
the underlined phrase with me.
- Don't make replicas of the angels (heavenly beings) that are with me in heaven
- Don't make idols even while still believing in Me and being with me in belief.
Rashi literally says Don't make replicas of the heavenly beings serving with me. This appears
to agree with the first of the two interpretations. However the second interpretation is also consistent
with the Rashi language. Last year I interpreted according to the first interpretation. But I think now that
the second interpretation is more correct especially since it is parallel to the second half of the verse
as shown in the alignment.
This Rashi is continued from rule #3, Grammar above, which the reader
is encouraged to read now.
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