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The table below presents an aligned extract of verselets
in
Lv25-41.
Both verselets
discuss
the right of return.
The alignment justifies the Rashi assertions that
Just as at Jubilee land is returned to its owner
even if (s)he could not redeem it, so to slave people
return to their free status at Jubilee, even if they could
not redeem themselves. Just as the return of land is
uncondtional (the owner can do whatever they want even though
before hand they were poor) so too the return to freedom
is unconditional (the person regains his former social
status and recognition even though he was a slave inbetween).
Verse
|
Text of Verse
|
Rashi comment
|
Lv25-41
|
...(s)He shall return to this family
...(s)He shall return to his father's possessions
|
Just as at Jubilee land is returned to its owner
even if (s)he could not redeem it, so to slave people
return to their free status at Jubilee, even if they could
not redeem themselves. Just as the return of land is
uncondtional (the owner can do whatever they want even though
before hand they were poor) so too the return to freedom
is unconditional (the person regains his former social
status and recognition even though he was a slave inbetween).
|
Lv25-41
|
...(s)He shall return to this family
...(s)He shall return to his father's possessions
|
Just as at Jubilee land is returned to its owner
even if (s)he could not redeem it, so to slave people
return to their free status at Jubilee, even if they could
not redeem themselves. Just as the return of land is
uncondtional (the owner can do whatever they want even though
before hand they were poor) so too the return to freedom
is unconditional (the person regains his former social
status and recognition even though he was a slave inbetween).
|
Advanced Rashi:
Those familiar with Talmudic studies will recognize this as the
analogy method (hekesh). It is a powerful Talmudic
tool which adds insight and novelty to laws.
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#*#*#*# (C) RashiYomi Inc., 2008, Dr. Hendel, President #*#*#*#*#
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