The table below presents
two contradictory verses.
Both verses speak about
Hadad.rule
The underlined words highlight the contradiction.
One verse says
And these are the kings who reigned
in the land of Edom,
before there reigned any king
over the people of Israel
while the other verse states
And Husham died, and Hadad the son of Bedad,
who defeated Midian in the field of Moab, reigned in his place;
and the name of his city was Avith.
We see the contradiction---
If Hadad was King of Edom why was he
fighting in a Moabite field?
Rashi simply resolves this using the 2 Aspects
method:
Moab and Edom were allies.
Midyan was an enemy of Moab.
When Midyan attacked Moab,
Edom, Moab's ally came to his aid.
Summary
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Verse / Source
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Text of verse / Source
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Hadad was king of Edom
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Gn36-31
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And these are the kings who reigned
in the land of Edom,
before there reigned any king
over the people of Israel
|
Hadad defeated Midyan in Moabite fields
|
Gn36-31
|
And Husham died, and Hadad the son of Bedad,
who defeated Midian in the field of Moab, reigned in his place;
and the name of his city was Avith.
|
Resolution:
|
2 Aspects
|
Moab and Edom were allies.
Midyan was an enemy of Moab.
When Midyan attacked Moab,
Edom, Moab's ally came to his aid.
|
Advanced Rashi:
One can legitimately ask, How did Rashi know Edom and Moab were allies or that
Moab and Midyan were enemies? This is one interesting attribute of the
contradiction method - the contradiction itself intrinsically
justifies making reasonable assumptions to resolve the contradiction.
Hence Rashi reasonably assumes that if Midyan was conquered in a Moabite field then
they - Moab and Midyan - must have been enemies. Similarly Rashi reasonably assumes
that if Edom was in the Moabite field they - Moab and Edom - must have been allies.
Rashi uses this verse to explain another contradiction. We just established that
Moab and Midyan were allies. But in Nu22-04 Moab asks Midyan for help!
Rashi explains: Although they - Moab and Midyan - were enemies, their common
hatred of the Jews overrode their own hatred of each other.
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