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The table below presents an aligned extract of verses or verselets
in
Nu04-13c, Ex27-03.
Both verses/verselets
discuss
the altar utensils placed on top of the altar.
The alignment justifies the Rashi assertion that
1st a cover was placed on the altar and then 4 of the 5
altar utensils were placed on the cover. There was a fifth altar utensil, the copper pans that
was not placed on top of the cover which was on top of the altar. We conclude
that the copper pan was placed under the cover with the altar. Apparently
the copper plan covered live altar coals under it so that when the Jews journeyed
they carried both the Temple itself and a starter for the Divine fire.
Verse
|
Text of Verse
|
Rashi comment
|
Nu04-13c
|
######
|
1st a cover was placed on the altar and then 4 of the 5
altar utensils were placed on the cover.
|
Ex27-03
|
And you shall make (5)pans to receive its ashes, and (3)its shovels, and (4)its basins, and (2)its forks, and (1)its censers; all its utensils you shall make of bronze.
|
There was a fifth altar utensil, the copper pans that
was not placed on top of the cover which was on top of the altar. We conclude
that that the copper pan was placed under the cover with the altar. Apparently
the copper plan covered live altar coals under it so that when they journeyed
they carried both the Temple itself and a starter for the Divine fire.
|
Advanced Rashi: We make two comments. First, the above Rashi
has obvious sermonic overtones: The Temple was not just a building in
which God appeared. Rather God's appearance was an intrinsic part of the Temple.
Therefore the Jews had to carry both the Temple building proper as well as live
coals sybmolizing the Divine fire of prophecy. Symbolically this indicates that
when Jews journey from place to place they must carry their prophecies
(religious observance) with them. In fact those familiar with the history of
the Reform movement know that it started with the motto be orthodox at home
and secular when in transition outside your home. Such an approach fails -
we must always - both when settled and when journeying - respect the fire of
God's prophecies by observing them.
A second point to note is on Rashi's description of fire. Rashi refers to the fire from
Heaven that looked like a lion that descended from heaven which was carried
with the ark. But we have interpreted this to refer to a live coal! However we
think it proper to interpret ...like a lion to mean ...like a
crouching lion. A live coal with its yellowish glow resembles a crouching
lion about to pounce. The coal although dormant can instantly start a fire! Symbolically
this also has meaning for Jewish transitions from place to place: Although a Jew
must observe when he transitions his learning should not be project oriented but
rather review of daily basic laws (live coals).
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#*#*#*# (C) RashiYomi Inc., 2008, Dr. Hendel, President #*#*#*#*#
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