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Verse
Ex34-30a
discussing
the reaction of the Jews to Moses' appearance after Revelation
states
And when Aaron and all the people of Israel saw Moses,
behold, the skin of his face shone; and they were afraid to come
closer to him.
Rashi notes
that
the underlined words,
they were afraid to come
closer to him.
references
verses
Gn03-08
discussing
Adam and Eve's fear of God after they had sinned.
Hence the Rashi comment
Fear of Divine people and communications happens after sin. That is,
prior to sin the meeting of Divine people or the communication with
God does not arouse fear while after sin it does. We see this with
Adam and Eve who spoke to God without fear but feared God after they
had sinned. We also see this with the Jews who did not fear God at the
Revelation but, after they had sinned with the Golden calf, did fear meeting
Moses after his prophecy with God.
Text of Target Verse Ex34-30
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Text of Reference Verse Gn03-08
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And when Aaron and all the people of Israel saw Moses,
behold, the skin of his face shone;
and they were afraid to come closer to him.
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And they heard the voice of the Lord God walking in the garden in the cool of the day; and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
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Rashi comments:
Fear of Divine people and communications happens after sin. That is,
prior to sin the meeting of Divine people or the communication with
God does not arouse fear while after sin it does. We see this with
Adam and Eve who spoke to God without fear but feared God after they
had sinned. We also see this with the Jews who did not fear God at the
Revelation but, after they had sinned with the Golden calf, did fear meeting
Moses after his prophecy with God.
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Advanced Rashi:
Rashi does not actually cite the Genesis passage about Adam. Rashi simply cites the
contrast that before sin they were not afraid of speaking to God while after the sin
of the golden calf they were afraid to even speak to Moses. Accordingly we have
explained this Rashi in rule #5, contradiction below. However it is proper
to find further support for Rashi in other verses. The most superior treatment
of this Rashi would be by the database method - however, the database method would
require several examples of the inference that prior to sin man is not afraid of speaking
to God while after sin man is so afraid.
Since we have not found several examples,
but only a few,
we have sufficed with the
contradiction and reference method.
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