Today we ask the database query:
How long were Moses' prayers?
The query uncovers
9
examples.
An examination of these
examples justifies the Rashi assertion that
Moses did not want people saying that he was
spending alot of time in prayer over a relative.
The table below presents results of the query
along with illustrations of Rashi's comment.
Verse
| Occasion
| # Words / Verses
|
Ex32-11:14
| Asked forgiveness for nation after Golden calf sin
| 4 verses
|
Ex32-31:32
| Ask forgiveness for nation after Golden calf
| 1.5 verses
|
Ex05-22:23
| Pray for nation in Egypt after persecution intensifies
| 1.5 verses
|
Nu11-02
| Pray for himself when harassed / insulted by nation
| 0.5 verse
|
Nu12-13
| Pray for sister when she gets leprosy
| 0.5 verse
|
Nu14-13:19
| Pray for nation after sin of spies
| 7 verses
|
Nu16-15
| Pray against Korach after being insulted
| 0.5 verses
|
Nu27-16:17
| Pray for national leader (replacement)
| 2 verses
|
Dt03-24:25
| Pray for himself (ask to enter Israel)
| 2 verses
|
Advanced Rashi: By reviewing all examples we appreciate Rashi more.
- Moses' prayer for himself lasted 2 verses about the same length
for many prayers for the community.
- However prayers for personal
insults or for family members were short (0.5 verse).
- Prayers for
the community while sometimes short could also be long.
Thus the Rashi explanation appears somewhat conjectural and not tight.
Perhaps Rashi picked up on Moses' neglect of his own personal life
in favor of the community.
Thus Moses separated
from his wife and spent more time educating Aaron's children then his own. Thus
Rashi's present interpretation He didn't want to create an appearance of
praying excessively for a family member appears accurate and supported.
Our current editions of Rashi have an additional reason enclosed in
parenthesis: People shouldn't say he prays long for his sister
but not for us. This reason however is inconsistent with the
above set of examples since e.g. Moses did pray long for the nation(sometimes)
and also prayed long for himself. We conclude that this parenthetical remark
is not true Rashi. Based on the set of examples Rashi's comment on Moses'
neglect of family members seems most accurate.
Notice how in this case we can identify the true Rashi text by examining,
not Rashi manuscripts, but biblical verses and Rashi's underlying reasons.
|