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Verse
Nu19-15a,
discussing
which objects receive ritual impurity from a dead corpse,
states
...And every open utensil, which is not sealed, is unclean.
Rashi clarifies the underlined words
open utensil which is not sealed
by referencing verse(s)
Nu11-32:33,
discussing
how dead animals cause ritual impurity to utensils
which states
######
And every earthen utensil, in which any of them falls in it, whatever is inside shall be unclean; and you shall break it.
Hence the Rashi comment:
Other utensils receive ritual impurity by touch (falling).
Earthenware vessels receive ritual impurity by corpse contact
with their inside air-space. Hence when the verse speaks about
an open utensil which is not sealed as receiving ritual impurity
it must be referring to an eartherware vessel, since this is the only
vessel where sealing would protect it.
Text of Target verse
Nu19-15a
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Text of Reference Verse
Nu11-32:33
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...And every open utensil, which is not sealed, is unclean.
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######
And every earthen utensil, in which any of them falls in it, whatever is inside it shall be unclean; and you shall break it.
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Rashi comments:
Other utensils receive ritual impurity by touch (falling).
Earthenware vessels receive ritual impurity by corpse contact
with their inside air-space. Hence when the verse speaks about
an open utensil which is not sealed as receiving ritual impurity
it must be referring to an eartherware vessel, since this is the only
vessel where sealing would protect it.
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Advanced Rashi:
A careful examination of the verses Lv11-32:33 requires
the alignment method: Lv11-32 speaks about a dead animal
corpse falling on a utensil; here touch results in ritual
impurity. By contrast verse Lv11-33 speaking about an eartheware
vessel describes the transmission of ritual impurity as achieved through
contact with its inside that is, its air space. Rashi then concludes
that vessel seals would only be relevant to an earthenware vessel.
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#*#*#*# (C) RashiYomi Inc., 2008, Dr. Hendel, President #*#*#*#*#
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