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The climax principle asserts that a sequence of similar phrases
should be interpreted climactically even if the words
and grammatical constructs used do not directly suggest this. That is
the fact of the sequence justifies
reading into the Biblical text
a climactic interpretation
even if no other textual source justifies it. For this reason we consider
the climax method a distinct and separate method.
Verses
Gn09-05:06
discussing
the prohibition of murder
states
- And surely your blood of your souls will I seek;
[ Rashi: Suicide - (I might think that only murder of others
is prohibited)]
- at the hand of every beast will I require it, and
[ Rashi: Killing by animal agent - (I might think that the animal
is the murderer not me)]
- at the hand of man;
[ Rambam: Killing by human agent - (I might think that the agent
is the murderer not me)]
- at the hand of every man’s brother
will I require the life of man.
[ Rashi: Steathily in a private family setting.]
- Whoever sheds man’s blood, by man shall his blood be shed; ....
[ Rashi: This refers to personally committed murder which is punishable
by a death penalty at the hand of human courts.]
We have interspersed the Rashi comments inside the Biblical text, and also
clarified the climactic development.
Advanced Rashi: Notice how we have interspersed a Rambam
comment in the Rashi comments. In fact there are five phrases and Rashi omits
commentary on one of them which the Rambam supplies. Such complementation of
Rabbinic authorities is exemplary of advanced Rashi.
We again emphasize that the Rashi inferences are not inferred from the underlined
words. Rather the fact of five similar phrases - this fact, in and of itself,
creates a climax situation which is resolved by reading into the verse
a reasonable climactic interpretation.
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#*#*#*# (C) RashiYomi Inc., 2007, Dr. Hendel, President #*#*#*#*#
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