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VERSE: Dt23-18a

RASHIS COVERED: Dt23-18a Dt23-18b Dt24-20a Dt24-21a Dt28-63b

======================== Dt23-18a ============================

SUCCINCT SUMMARY
----------------
One of Rashis 5 main goals is to explain meaning the same
way a dictionary explains meaning. Rashi had a variety
of vehicles to explain meaning

EXAMPLE Naming words by VERB-NOUN transformations
Dt24-20a Dt24-21a
-------------------------------------------------
- To YOUNG = remove young grapes
- To BEAUTY = to remove TREE TOP

EXAMPLE METONOMY Things named by related properties
Dt24-21a
---------------------------------------------------
The trees BEAUTY=its TOP

EXAMPLE Emphasizing nuances of synonym pairs Dt28-63b
-----------------------------------------------------
- KRT=To Cut off
- AQR = To UPROOT
- NSX = To DRAG


EXAMPLE Presenting a unified theme to a root
Dt23-18a Dt23-18b
--------------------------------------------
KD$ means FORMAL. Hence it can refer to
- INVITATIONS to an important formal event
- the formal HOLINESS procedures in the Temple
- prostitutes--women who keep themselves in FORMAL attire
  for clients
==============================================================
ITEM                     DETAIL
======================== =====================================
RASHI RULE CLASS:        WORD MEANINGS
RASHI SUBRULE CLASS      8 METHODS OF NAMING
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW                LIST050d
List of words with       NOUN-VERB (to YOUNG=cut small grapes)
-----------------------  -----------------------------------
SEE BELOW                LIST871d
List of idioms using     metonomy(tree BEAUTY = Tree TOP)
-----------------------  -----------------------------------
RASHI SUBRULE CLASS      SYNONYMS
SEE BELOW                LIST955a
List of                  Synonym pairs-differ minutely
-----------------------  -----------------------------------
SEE BELOW                LIST955i
List of verses showing   NSX means TO DRAG vs uproot,cut-off
-----------------------  -----------------------------------
RASHI SUBRULE CLASS      UNIFIED MEANING
SEE BELOW                LIST863h
List of verses with root QD$=FORMAL:non-animal,banquest,dress
================================================================

========================= LIST955a =====================
List of                Synonym pairs-differ minutely*1
========================================================
VERSE    WORD   BASIC IDEA NUANCES
======== ====== ========== =============================
Dt28-63b N-S-X  Remove     DRAG
-------- @-Q-R  Remove     UPROOT
-------  -----  ---------  -----
Dt06-11a ChTzV  Dig Pit    DIG pit IN STONE
Ex21-31a PTaCH  Dig Pit    OPEN the pit(previously dug)
Ex21-31b CaReH  Dig Pit    DIG the pit (CREATE it)
-------  -----  ---------  -----
Ex15-16a AyMaH  Fear       ANXIETY(Long term fear)*12
Ex15-16b PaChaD Fear       FEAR(Short term fear)*12
-------  -----  ---------  -----
Ex05-07b L-V-N  To Build   BRICKS used for building
Ex05-07a T-V-N  To Build   STRAW used for building
-------  -----  ---------  -----
Ex01-07a S-R-Tz Reproduce  Reproduce alot*9 *11
-------- P-R-W  Reproduce
-------- R-B-W  Reproduce
-------  -----  ---------  -----
Gn47-23a HAY    HERE       I am giving this to you*8
-------- HNH    HERE
-------  -----  ---------  -----
Gn43-28a KiDaH  BOW        BOW
Gn43-28a SaChaH BOW        PROSTRATE
-------  -----  ---------  -----
Gn15-05a NBT    SEE        To FACE a situation
-------- RAH    SEE
-------  -----  ---------  -----
Gn29-17b TOAR   Good looks Good FIGURE
Gn29-17c MAREH  Good looks Good LOOKS
-------  -----  ---------  -----
Lv15-03a R-R    To SPILL   To OOZE out*1
-------  $PK    To SPILL
-------  -----  ---------  -----
Lv14-41a YQTzA  To CUT     To SANDPAPER*2
-------  KRT    To CUT
-------  -----  ---------  -----
Lv11-35a KIRaIM STOVES     OVEN*3
-------  T-N-R  Stove
-------  -----  ---------  -----
Lv02-05a MChVT  Pots       FRYING-PAN:Pot*4
Lv02-07a MRChST Pots       FRYING-PAN:Pot*4
-------  -----  ---------  -----
Lv13-02a SAYTH  White      SNOW-WHITE:CLOUD-WHITE*5
Lv13-02b BHRT   White      SNOW-WHITE:CLOUD-WHITE*5
-------  -----  ---------  -----
Dt24-06a RChIM  Grindstone Bottom vs Top Grindstone*6
Dt24-06b RCV    Grindstone Top vs Bottom Grindstone*6
-------  -----  ---------  -----
Ex31-18a KIYOR  BASIN      Vat:Sprinkler*7

NOTES
-----
*1 This root occurs very infrequently We have
   - Lv15-03a oozing (RR) of sexual secretions
   - 1S21-14 (Spittle)
   - Jb06-06(Oozing of plants or spittle)

*2 Thus YQTziA doesnt just refer to ANY CUTTING but
   rather to SANDPAPERING. Hence this root can
   also refer to CORNERS and EDGES
   (which get their distinctness from being SANDPAPERED)

*3 I used an English analogy. Actually TNUR vs CIRaYIM
   seem to refer to a ONE-burner vs a TWO-Burner
   hot plate. I am not actually sure on all details*10

*4 Both of these are pots. One is shallow--the type
   used for frying. The other is deep--the type
   used for rich cooking*10

*5 These are two shades of white. I dont know if analogies
   exist in English (CLOUD-WHITE or
   SNOW-WHITE vs MARBLE WHITE)*10

*6 I dont believe English has technical terms for the TOP
   vs the Bottom grindstone*10

*7 Again there are no English words. The Kaph-Vuv-Resh
   refers to a VAT that can hold about 200 Gallons

   By contrast the Kaph-Yud-Vuv-Resh refers to a hugh
   TANK of water with faucet holes. This TANK was
   used to wash hands and legs in the temple (The water
   sprinkled out of the holes and washed the person)

*8 HAY only occurs twice in the Bible (The other occurence
   is at Ez16-43). The difference between HAY and HINAY
   seems to be that
   - You use HINAY (HERE) when the object you are giving
     is actually there
   - You use HAY (HERE) when the object you are giving
     is not necessarily physically there but accessible.
   Hence since Joseph said HERE, I AM GIVING YOU SEED,
   and was referring to SEED he possessed (but not
   seed that he had immediately before him) we use
   the word HAY not HINAY. (This suggested difference
   is conjectural; there are verses with Hinay that
   would seem to contradict it--if so HAY and HINAY
   would simply be two synonyms with the same meaning)

*9 So eg REPRODUCE and INSECTIFY both have the same
   basic meaning of HAVING CHILDREN. But INSECTIFY
   has the added nuance of having MANY CHILDREN

---------------------- LONGER FOOTNOTES ------------------

*10 I believe Rashis basic thrust in all these verses is
    explaining items that are ALMOST similar in meaning
    but have some subtle nuance (Like STOVE OVEN).

    However Rashi goes further and gives etymologies of
    some of these words eg
    - SeAyTh = CLOUD WHITE (From NaSiH=cloud)
    - MaChaVath= FRYING PAN (Has a rim that HIDES(Cheth-Bet)
    - MaRCheSeth= Deep Cooking Pan(food BUBBLES (RaChSh))
    - RCV=Top Grindstone that RIDES(RCV) on the other grindstone
    There are more etymologies; some of these have been
    discussed elsewhere. I believe these are the basic ones.

*11 Rashi-s actual language is
    -----------------------------------------
    S-R-Tz means to have 6 children at a time
    -----------------------------------------
    The number 6 has sent the Rashi commentators
    into a frenzy. Some Rashi commentators derive
    the number 6 from the 6 verbs in Ex01-07
    - (1) The Jews REPRODUCED
    - (2) and INSECTIFIED
    - (3) and MULTIPLIED
    - (4) and became HUMONGOUS
    - (5) ALOT
    - (6) ALOT
    However a simpler approach to Rashi is the following
    - The word INSECTIFY means HAVE CHILDREN LIKE INSECTS
    - So INSECTIFY means HAVE AS MANY CHILDREN AS YOU CAN
    - But the maxmimum children a woman can have is 6
    - So Rashi-is-Simple

*12 e.g. Gn15-12 Abraham had ANXIETY on the vision of
    what would happen to him over the next 400 years
    vs. Dt28-66 You will FEAR Day and NIGHT.

    (It is hard to prove exact nuances from the
    verses--it may be more precise to state that
    AYMAH is NON-SPECIFIC ANXIETY while PACHAD is
    SPECIFIC FEAR. This would be consistent with
    the etymology of AYMAH = AY MAH = WHERE IS IT?
    WHAT WILL HAPPEN -- that is, ANXIETY is a state
    of excessive concern on what will happen without
    being specific.)
========================================================


======================= LIST050d =============================
List of words with       NOUN and VERB forms*10
==============================================================
NOUN-VERB  VERB Means                              TYPE
========== ======================================= ===========
To Miracle To make miracles for someone            Create*9
To Plant   Creation (planting) of plants           Create
To record  To Create a record                      Create
To milk    To Create(bring forth) milk             Create
To fire*1  To Create a fire(e.g.in a furnace)      Create
To build   To Create a building                    Create
To worm    To produce/bring forth Worms*2          Create
To BORDER  To make borders*3                       Create
EMBROIDER  Make embroidery*4                       Create
---------  ------------------------------------    --------
To BEAUTY  Remove the BEAUTY(Top) of trees*11
To YOUNG   Remove the YOUNG grapes*12
To dust    Removal of dust *5                      Remove
To UpRoot  To remove the roots(from the ground)    Remove
To DeFrost To remove the frost                     Remove
Blood*6    To remove the blood (ie to KILL)        Remove
---------  ------------------------------------    --------
To hammar  Do Standard activity done with hammar   Standard
To screw   Do Standard activity done with screws   Standard
To fan     Do Standard activity done with a Fan    Standard
To Dough   Do standard activity with DOUGH*7       Standard
To Fly     FLYING-Standard activity of Housefly    Standard
To Straw   GATHER straw(Standard straw activity)*8 Standard

NOTES
-----
*1 eg To FIRE a furnace

*2 Ex16-20b

*3 Ex19-12a

*4 Ex28-39a EMBROIDER the pants of LINEN
   means make them embroidered

*5 Nu04-13b, Ex27-03b

*6 Lv17-04a

*7 As we have explained it TO DOUGH would mean
   to BAKE. Actually we need another step. A verb
   can refer to its ACTIVITY FORM. So the 2 steps are
   - DOUGH becomes TO DOUGH=to BAKE
   - TO DOUGH becomes TO SWELL (form of DOUGH rising)
   See LIST814a for more details

*8 Ex05-07a Ex05-07b

*9 Dt04-34a (Has any gOD MADE MIRACLES the way Your
   God has ...)
------------------- LONGER FOOTNOTES --------------------

*10
   We present 3 methods by which OBJECTS (Nouns) acquire
   ACTIVITY (verb) meaning
   - eg To RECORD = to CREATE a RECORD
   - eg To DUST   = to REMOVE dust
   - eg To HAMMER = do STANDARD ACTIVITY of hammar

*11 Dt24-21a -- the Bible is using Metonomy here--it is
    naming part of a tree (the TOP) by an attribute
    strongly associated with it (the BEAUTY of the tree)
    See LIST871d

*12 Dt24-20a. There are two aspects to the derivation
    - First YOUNG people are identified with YOUNG plants
    - Second: We are prohibited to YOUNG them=REMOVE them
    Finally Rashi shows how the oral law interacts with
    Biblical nuances--Rashi cites the definitions of
    YOUNG vs OLD-MATURE grape
    - a MATURE grape is a grape that either
    - - belongs to a GRAPE CLUSTER(drooping attachments
        from a main vine) OR
    - - belong to a STICK--bundled grapes one on top
        of another attached to a branch.
=============================================================

========================= LIST871d =============================
List of idioms using     Metonomy (eg Egypt=Egyptians)
================================================================
VERSE    TEXT OF VERSE  METONOMY(ITEM means RELATED ITEM)
======== ============== ========================================
Dt24-21a Tree BEAUTY    Tree TOP(Most beautiful  PART of tree)
Nu14-09a Our BREAD      Our BREAD=Piece of CAKE(easy to comsume)
Nu01-51a LOWER Temple   TAKE IT DOWN (analogy;RAISE it=BUILD it)
Nu01-16a The INVITED    The DISTINGUISHED(you always invite them
Gn25-22e Seek GOD       Seek PROPHETIC ADVICE of God*8 *10
Ex18-15b Seek GOD       Seek PROPHETIC ADVICE of God*8 *10
Ex18-09a He SHARPED*11  Mirth at SHARP word or TWINGED from pain
Ex14-24a MORNING WATCH  Guard Duty at DAWN*7
Ex14-25c EGYPT-the land Egyptians-the people*6
Gn49-09c ABOVE plunder  REMOVED from plundering (Above it)*5
Gn49-05b VIOLENT TOOLS  Criminal behavior*4
Gn45-18b FAT of land    BEST of land
Gn45-08a FATHER to Phrh FRIEND/ADVISOR to Pharoh
Gn43-34a He gave LIFTS  LIFTED THEIR SPIRIT-i.e. gifts
Gn41-35b HAND of Pharoh DOMAIN of Pharoh*2
Gn24-18a pitchr on HAND she lowered pitcher on her ARM
Gn37-26b COVER blood    CONCEAL murder
Gn37-26b cover BLOOD    conceal MURDER
Ex30-13c HOLY coins     Coins used in HOLY TEMPLE matters
Dt18-01c FIRES of God   SACRIFICES offered on temple Fire
Dt29-19a SMOKING anger  Anger that makes person HOT
Gn13-02a Abraham HEAVY  Abraham-s assets NUMEROUS
Gn13-02a ABRAHAM heavy  ABRAHAM-S ASSETS numerous
Lv26-10b *9             Sign of PLENTY(have to remove old for nu
Lv26-04a *9             Sign of PLENTY-threshing seasn in HARVST

NOTES
-----
*1 Many examples in this list come from previous
   list in the metonomy series (LIST871a,
   LIST871b, LIST871c)

*2 See LIST871e for 6 Rashis mentioning this HAND=DOMAIN
   theme

*3 See LIST871f for verses where NSA means GIFT

*4 Rashi citing the Midrash Rabbah states
   -------------------------------------
   Your violence is something you VIOLATED
   from Esauv (You are killing like Esauv)
   -------------------------------------

   But I see no reason to see this Midrash
   as the PRIMARY simple meaning of the
   verse. The PRIMARY meaning of the verse
   is that Shimon and Levi were criminals
   The Midrash is simply adding a pun to this
   observation.

*5 See LIST871g for some examples

*6 This is a common metonomy that occurs in English
   (eg America-Americans etc).

   Rashi is cute here: He EXPLAINS the metonomy
   ----------------------------------------------
   When the soldiers die at sea their loved ones
   back in Egypt also suffer and in effect are
   smitten by God
   ----------------------------------------------
   Rashi does not contradict the metonomy--he
   simply shows why it is convenient to identify
   the LAND and PEOPLE.

*7 The night was traditionally divided into three
   times of Guard duty. The GUARD DUTY near dawn
   was called the MORNING WATCH (Cf Ju07-19 for
   confirmation that there was a BEGINNING WATCH, MIDDLE
   WATCH and DAWN WATCH)

*8 The phrases SEEK GOD, SEEK IN GOD, occur in several
   verses and denote SEEKING ADVICE OF GOD. Compare for
   example (1S09-09, 1K22-08 or even 2K01-03 (Seeking
   advice of idolatrous gods). For alternate meanings
   see note *10.

*9 The exact verse text is
   --------------------------------------------------
   You will have to remove the old grain for the new
   --------------------------------------------------
   This means
   ---------------------
   You will have plenty
   ---------------------

   In other words removal of the OLD for the NEW
   is simply something RELATED to PLENTY. The main
   theme is plenty.

   Similarly the Biblical text
   ------------------------------------------------------
   The threshing season will bump into the harvest season
   ------------------------------------------------------
   means
   --------------------
   you will have plenty
   --------------------
   Again the fact that we are STILL threshing when the
   harvest comes is something RELATED to having plenty.
   The main point is that there is PLENTY.

------------------------ LONGER FOOTNOTES -------------------

*10 On Gn25-22e there is a delightful Ramban Rashi controversy
    Ramban points out that SEEK GOD can mean PRAYER. Rashi
    holds it means PROPHETIC ADVICE. I brought about a dozen
    verses which clearly show that
    - SEEK GOD can and does refer to PRAYER
    - SEEK GOD can and does refer to PROPHETIC ADVICE
    - SEEK GOD can and does refer to BOTH Prayer/Prophecy
    Hence I regard Ramban not as disagreeing with Rashi but
    rather as complementing him. For further details see
    http://www.Rashiyomi.com/gn25-22d.htm

*11 Clearly the Hebrew YeeChad comes from the root CHAD
    which means SHARP. Rashi brings two opinions
    - It means HE SHARPED (Mirthed at a SHARP WORD)
    - It means HE TWINGED (Upset at PAINFUL news)

    But Radack brings STRONG support that CHAD means
    mirth. Indeed, in other verses, CHAD does mean
    MIRTH (As in eg Neh08-10 or P021-07).

    This controversy between Rashi and Radack
    can be resolved Grammatically. The grammatical
    form of VaYeeChad (Chirik, Patach) could come from
    either
    - INTENSE MODE of 1-2-Hey roots(Cheth-Daleth-Hey) or
    - PASSIVE MODE of 1-2-2 roots(Cheth-Daleth-Daleth)

    In the intense mode CHAD means MIRTH(Radack)

    But in the PASSIVE MODE it would correspond to
    RECEIVING (PASSIVE!) a SHARP twinge at hearing
    bad news.

    Hence the controversy is on the root and mode
    of the word.

    This explanation makes both viewpoints respectable
    since Rashi would concede that CHEDVAH which
    definitely comes from Cheth-Daleth-Hey means
    MIRTH; Rashi could still maintain that Yee-Chad
    means TWINGED since it comes from a different root

    Rashi also points out that the translation
    TWINGED would show that despite Jethros
    happiness he still felt sorry for the Egyptians
    thus showing the conflict between his past(non-jew)
    and future (friend of Jews)
===============================================================


========================= LIST955i ============================
List of verses showing   NSX means TO DRAG vs uproot,cut-off
===============================================================
VERSE    Text of verse with translation YSX=DRAG capped*1
======== ======================================================
P052-07  God will destroy by ...DRAGGING...and then uprooting
Pr15-25  Houses: of Haughty will be DRAGGED,widows,will be firm
Pr02-22  The wicked: will be cut; The Traitors: will be DRAGGED
Dt28-63b You will be DRAGGED from the land God promised you

NOTES
-----
*1 As these verses are reviewed the idea that NSX means DRAGGED
   vs CUT OFF or UPROOT is strongly suggested

   -e.g. WICKED are cut off quickly while TRAITORS are DRAGGED
   -In P052-07 DRAGGING-UPROOTING are scene as two stages in
    a process of destruction
===============================================================

======================= LIST863h ===============================
List of verses with root QD$=FORMAL:non-animal,banquest,dress
================================================================
VERSE    TEXT OF VERSE                           KDSH=AFFAIR
======== ======================================= ===============
Lv25-10a INAUGURATE YEAR THRU COURT DECLARATION  ANNOUNCED*1
Ex19-10b PREPARE/INVITE them for Har Sinai       ANNOUNCED*2
Ex30-37b It is holy (Dedicated to my name)       ANNOUNCED*3
Ex30-10d Gold altar is FORMALLY dedicated        ANNOUNCED*6
Lv08-15b & He (thereby) Sanctified the altar*7   ANNOUNCED
-------  ----------------------------------      --------------
Ex28-03a Sanctify him to Cehuna (with clothing)  FORMAL ATTIRE*4
Dt23-18a Male/Female Prostitutes                 FORMAL ATTIRE*9
Dt23-18b Male/Female Prostitutes                 FORMAT ATTIRE*9
-------  ----------------------------------      --------------
Ex19-06  Separation from Women                   Sex-Separate*8
Lv18-02  Separation from forbidden sex           Sex-Separate*8
Lv20-26  Punishments for forbidden sex           Sex-Separate*8
Lv21-07  Priestly separation from forbidden sex  Sex-Separate*8
Dt23-11  Covering up of nocturnal emissions      Sex-Separate*8
Nu06-05  Abstention from WINE by Nazarite        Food-Separate*8
Dt14-02  Abstention from forbidden foods         Food-Separate*8
Lv20-07a Abstention from Idols                   Idol-Separate*8
-------  ----------------------------------      --------------
Dt22-09b Abstain from fields of Mixed sown seeds Symbolic*8
Nu05-17a Holy water(women in FORMAL marriages*5) Symbolic

NOTES
=====
*1 That is the verse statement SANCTIFY THE 50th YEAR is
   translated LET THE COURTS ANNOUNCE IT (similar to
   announcing a BANQUET or other important FORMAL AFFAIR)

   We take KD$ here to indicate ANNOUNCE, INVITE, INAUGURATE
   or DEDICATE. The basic idea is connection with a FORMAL
   affair

*2 The verse statement SANCTIFY THEM FOR RECEIPT OF TORAH
   is translated by Rashi as INVITE/PREPARE THEM FOR
   RECEIPT. (This was accomplished by SEPARATION FROM
   WIVES -- the type of Formal atmosphere you have at a BANQUET)

   We take KD$ here to indicate ANNOUNCE, INVITE, INAUGURATE
   or DEDICATE. The basic idea is connection with a FORMAL
   affair

*3 Rashi says that INCENSE HOLINESS means IT IS DEDICATED TO ME
   Again, the idea of DEDICATION corresponds to a BANQUET
   DEDICATION to to ANNOUNCING something as FORMALLY
   associated/dedicated to someone.

   We take KD$ here to indicate ANNOUNCE, INVITE, INAUGURATE
   or DEDICATE. The basic idea is connection with a FORMAL
   affair

*4 Rashi identifies the SANCTIFICATION of priests with the
   INVESTMENT OF PRIESTS with special attire (Again banquets
   are characterized by FORMAL ATTIRE e.g. BLACK TIE)

*5 The Torah is talking about the SUSPECTED WIFE CEREMONY.
   She has sprinkled on her water from the Kiyor. But the
   Kiyor was made of the mirrors of women who used these
   mirrors to beautify themselves and have holy marriages
   (Hence it is fitting that water from a utensil made
   by women with holy marriages should be used to test
   this woman suspected of adultery). At any rate the
   mirrors were used by women with BANQUET marriages--
   marriages characterized by preparation and formality
   By committing adultery someone behaves UNFORMALLY

*6 The Gold altar was dedicated to special uses. Rashi
   explains that this altar was special and only used
   for these purposes (Similar to a banquet dedication)

   We take KD$ here to indicate ANNOUNCE, INVITE, INAUGURATE
   or DEDICATE. The basic idea is connection with a FORMAL
   affair

*7 This ALTAR DEDICATION had a FORMAL ceremony (similar to
   DEDICATIONS at Banquets)

*8 The Rashis and verses in the following list correspond
   to a translation of K-D-Sh as SEPARATED FROM. It
   typically refers to SEPARATION from ANIMALITY such
   as sexual separations, food separations (Kosher)
   or separation from idolatry. This corresponds to the
   special SEPARATION ATMOSPHERE at a BANQUET. For
   an explanation of Dt22-09b see footnote *10.

*9 The translation PROSTITUTE would probably correspond
   to women who dress FORMALLY. So here we have the idea
   of KD$ relating to ATTIRE.*11

-------------------- LONGER FOOTNOTES --------------------------

*10 Let us lightly review the traditional meaning of K-D-Sh,
    brought down by Rashi and other commentators: They translate
    K-D-Sh as SEPARATED.

    But clearly K-D-Sh does not refer to ANY separation. E.g.
    if you separated spoons and forks you would not use the
    word K-D-Sh. Rather K-D-Sh refers to SEPARATING GOOD OUT
    OF BAD; it refers to SEPARATION FOR SOMETHING HIGHER

    Rashi suggests, based on the Talmud, that K-D-Sh refers
    to SEPARATION FROM SEXUAL PROHIBITIONS. But as I show
    in the list in Lv19-02b, K-D-Sh can refer to separation
    from ANY animal desire (such as food as in the Kashruth
    prohibitions). In fact SEPARATION from physiciality is
    characteristic of the FORMAL BANQUET ATMOSPHERE. It is
    a place where the HIGHER EMOTIONS dominate.

    Furthermore every place that K-D-Sh occurs (Except Dt22-09b)
    it refers to the type of SEPARATION that occurs at BANQUETS
    to create a FORMAL ATMOSPHERE. Accordingly we explain
    K-D-Sh to have the following meanings

    -- a BANQUET (A special meal characterized by formal dress
       and special foods)

    -- FORMAL ATMOSPHERE (eg Holiness) the HIGHER atmoshpere
       seen at banquets

    -- PROSTITUTES (not street prostitutes, but rather
       those women who are more FORMAL in their offers and
       cater to HIGHER society)(So calling a HIGHER-SOCIETY
       PROSTITUTE, HOLY (FORMAL) is similar to calling
       Arafat a MODERATE terrorist). The MODERATENESS/HOLINESS
       is relative to worse cases.

    -- Components of a BANQUET atmosphere including INVITATIONS,
       DEDICATIONS, INAUGURATIONS,

    -- SEPARATIONS FROM PHYSICALITY (Holiness); the type of
       behavior one expects at a BANQUET

    We now explain Dt22-09b -- the statement that if you
    sow your field with mixed seeds, then the field becomes
    K-D-Sh, prohibited, because you have to separate from it.
    We suggest that Dt22-09b is a SYMOBLIC affirmation of
    the sexual prohibitions (that is sowing with MIXED SEEDS
    is perceived as PLANT ADULTERY and is a symbolic affirmation
    against committing real ADULTERY).

    If the reader will now rereview the LIST above they will
    see that the concept of Banquet atmosphere dominates

    One final word about Dt22-09b: Rashi cites Isa65-05 as
    an example of K-D-Sh meaning separated. But Rashi
    (and EVERY other commentator) on Isa65-05 translates
    K-D-Sh as HOLY. They translated the verse as follows
    ------------------------------------------------------
    The wicked tell the Righteous: Dont come near me
    because I AM HOLIER THAN YOU
    ------------------------------------------------------
    Again this could simply mean I AM GOING TO A MORE
    LAVISH AFFAIR THAN YOU AND HAVE HIGHER FORMAL
    REQUIREMENTS SO THAT I CANT ASSOCIATE WITH YOU.

*11 Rashi cites  the aramaic Targum as giving EXAMPLES
    of how prostitution like events could happen without
    actual prostitution--e.g. the marriage to slaves.

    Again throughout we see the idea of something HIGHER
    and FORMAL
================================================================
---------------------------------------------------
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Volume 23 Number 3


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Volume 23 Number 3