#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
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  |      Rashi is Simple Version 2.0                         |
  |      (C) Dr Hendel, Summer 2000                          |
  |       http://www.RashiYomi.Com                           |
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VERSE: Ex05-08a


RASHIS COVERED: Ex05-08a Ex05-08c Ex05-18a Ex30-32c
                Ex30-32d Ex30-37a

RULE
====
The fudamental unified meaning of the Hebrew root >T-Ch-N< is
>STANDARDS<. The comments below relate this suggested unifying
meaning to what appears to be a 3-way controversy among the
early authorities. First we give some examples*1


*1 (The root >T-Ch-N< occurs only 24 times in the Bible--
   the list below gives 25% of the occurences).


EXAMPLES
========

{LIST}
In the verses below we translate the Hebrew root >T-C-N<
as >STANDARDS<. Notice in each case how the concept of
>STANDARDS OF PRODUCTION< leads naturally to the idea of
>PROPORTIONS/NUMBERS OF INGREDIENTS<
=================================================================
VERSE    TRANSLATION OF VERSE WITH >T-C-N< meaning >STANDARDS<
======== ========================================================
Ex05-08a The STANDARD(ie number)of Brick production is the same*1
Ex05-08c >T-C-N< refers to a >STANDARD OF PRODUCTION(ie number)<
Ex05-18a You must produce the STANDARD PRODUCTION(ie #) OF BRICKS
Ex30-32c Do not make oil according to this STANDARD*2 *3
Ex30-32d >T-C-N< refers to a >STANDARD OF PRODUCTION(ie number)<
Ex30-37a Do not make incense according to this STANDARD*4

NOTES
=====
*1 Recall that Pharoh had provided the Jews with Mortar to
   produce bricks. Now Pharoh demanded that
   --the Jews make their own Mortar AND
   --the standards (ie Number) of Brick production remain stable

*2 That is do not make an oil with the same PROPORTION(=STANDARD)
   of ingredients.

*3 Rashi points out a DOUBLE PARSHAH theme on this verse
   The verse is talking about the ANNOINTING OIL. Ex30
   describes the STANDARDS for making ANNOINTING OIL
   ------------------------------------------------------
   This Oil.............do not annoint a person with it
   With this standard...do not make other oils
   *a                   *b
   ------------------------------------------------------
   *a So there are two distinct prohibitions
      --it is prohibited to ANNOINT with THAT OIL
        described in Ex30
      --it is prohibited to PRODUCE other oils
        according to the STANDARDS (ie proportions of
        ingredients) in the ANNOINTING OIL

   In particular
   --it is prohibited to make other similar oils EVEN if
     you dont annoint yourself with it
   --it is NOT specifically prohibited to annoint yourself
     with a similarly made oil


*4 ie Do not produce a perfume whose ingredients are in
   the same proportions as the Temple incense (ie do not
   produce other perfumes according to these standards)

{END OF LIST}


COMMENTS
========
We now analyze in greater detail what >T-C-N< means.
As the LISTS below show
--there are two competing meanings; QUANTITY & FIXED UP
--there are verses which clearly support each of these
--there is controversy between commentators on meaning
--also the SAME commentary will provide 2 meanings!
Here are the LISTS

{LIST}
This list presents opinions of commentaries.
Not only is there severe controversy between the authorities
on the meaning of the Hebrew root >T-C-N< but the authorities
even contradict themselves! The same authority will say
contradictory things. All this on a root that occurs only
24 times in the Bible. Here are some commentaries
==============================================================
PERSON  VERSE     TEXT OF COMMENTATOR or TEXT OF VERSE
======= ========= ==========================================
RASHI   Ex05-08c  >T-C-N< refers to NUMBER & PROPORTION
RADACK  ROOT BOOK >T-C-N< means FIXED UP by NUMBER/WEIGHT
RADACK  ROOT BOOK >T-C-N< refers to the COMPOSITION
RADACK  Ez45-11   These measures will have the same QUANTITY
RASHI   Ez45-11   These measures will have the same QUANTITY

RASHI   Ez18-29   Gods paths are not FIXED UP!?!?
IBNEzra Prv16-02  It is God who FIXES UP peoples SPIRITS
RASHI   Prv16-02  It is God who COUNTS peoples SPIRITS

Mtzdth  Prv--All  >T-C-N< refers to the >INNER QUALITY<
Mtzdth  1S1-3     >T-C-N< refers to >QUANTITY<*1

NOTES
=====
The Mtzudoth takes the word >T-C-N< as the word >T-Ch<
which means >INSIDE< with a >MAGNIFYING TERMINAL NUN<
So >T-Ch-N< would mean >INNER QUALITY<. We have in the
past provided lists of words ending in NUN. However
this comment of the Mtzudoth is not needed for the
mainstream analysis
{END OF LIST}



{LIST}
Here is a summary from the point of view of TRANSLATIONS
We show those verses which clearly support each meaning
========================================================
MEANING     VERSE      TEXT OF VERSE
=======     =======    ================================
FIXED UP    Ez18-29    Gods Paths are FIXED & WELL KEPT
QUANTITY    Ez45-11    The same QUANTITY to all WEIGHTS
{END OF LIST}



The reader now understands why I sought a UNIFIED EXPLANATION
The concept of >PRODUCTION STANDARDS< invovles both
---items that are FIXED UP (according to specification)
---items that have appropriate MEASURES/PROPORTIONS

In other words by finding the UNIFIED EXPLANATION we avoid
all controversy and obtain a deeper appreciation of verses.
As a simple example Prv16-02 would now be translated as
>Who sets the STANDARDS for SOULS< which could EQUALLY mean
>Who FIXES UP souls< or >Who sets the PROPORTIONS, NUMBER
and TYPE of SOULS< (Or possibly it means both)

Similarly Ex45-11 is not just saying that liquid and dry
measures should have the same quantity---the verse is saying
that liquid and dry measures should have the same STANDARDS.


I believe this method, first advocated in my article, PSHAT
& DRASH: A NEW INTUITIVE & ANALYTIC APPROACH, Tradition, Winter
1980, can significantly enrich Biblical interpretation.



RASHI RULE USED: UNIFIED MEANING
---------------------------------------------------
WARNING: The following additional references may be too wordy
However they frequently contain additional information & lists
The hyperlinks only work on the main website

Volume 8 Number 25


#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
Volume 8 Number 25