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  |      Rashi is Simple Version 2.0                         |
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VERSE: Ex11-08a

RASHIS COVERED: Ex08-11a Ex12-03b Ex12-19a

========================= Ex08-11a =======================

SUCCINCT SUMMARY
----------------
One of Rashis 5 main methods is the resolution of
contradictory verses. There are 5 methods that Rashi
employs to accomplish this.

EXAMPLE Ex12-03b  TWO ASPECTS
-----------------------------
Ex12-02 This day is the BEGINNING OF THE MONTH
Ex12-03 Speak to the Jews On the 10th take a lamb

So God told Moses on the 1st of the Month to tell
the Jews on the 10th of the month to take a lamb
(Thus we DO interpret
- Speak to the Jews: On the 10th take a lamb
But we DO NOT interpret
- Speak to the Jews on the 10th: Take a lamb!!!)

EXAMPLE Ex11-08a BROAD MEANING
---------------------------------------
- Ex11-08a Your SERVANTS shall ask me to leave
- Ex12-30 PHAROH asked Moses to leave

RESOLUTION: The word SERVANTS can be BROADLY
translated as the ROYAL PRESENCE.

EXAMPLE Ex12-19a BROAD MEANING
---------------------------------------
- Ex12-19a No leaven should be found in your HOUSE
- Ex13-07 No leaven should be found in your BORDERS

RESOLUTION: The determination of prohibition is
not physical location (in your house) but monetary
responsibility(in your borders or under your laws).
Thus prohibited are
- Your OWN leaven (in your HOUSE)
- A Non-Jew-s leaven for which you are responsible
(In your BORDERS or under your laws)

But leaven of a non-jew (not your house) over which you
are not responsible (not in your borders since it is
HIS leaven)is not prohibited even though it is physically
in your house.
=============================================================
ITEM                     DETAIL
======================== ====================================
RASHI RULE CLASS:        CONTRADICTION
RASHI SUBRULE CLASS      2 ASPECTS
RASHI WORKBOOK PRINCIPLE #14
SEE BELOW                LIST510a
List of verses with      Contradiction resolved by 2 cases
-------------------      ---------------------------
RASHI SUBRULE CLASS:     BROAD-LITERAL meaning
RASHI WORKBOOK PRINCIPLE #17*1
SEE BELOW                LIST520a
A list of verse pairs    with BROAD-LITERAL usage

NOTES
-----
*1 WORKBOOK rule #17 overlaps with WORKBOOK rule
   #4. Both items deal with CONTRADICTIONS
=============================================================


=================== LIST510a =================================
List of verses with      Contradiction resolved by 2 cases
==============================================================
VERSE-1 VERSE-2 HOW THE TWO TEXTS ARE COMBINED
======= ======= ==============================================
Ex12-02 Ex12-03 God told Moses on FIRST: Tell Jews on TENTH...
Ex01-16 Ex01-12 EGYPTIANS hated ALL JEWS;PHARAOH hated MALES*4
Ex02-06 Ex02-06 She saw a BABY(in age);a CHILD(in demeanor)*3
Gn18-06 Gn18-06 FINE FLOUR for food;COARSE for pot*2
Dt08-02 Lv26-06 WHEN OBSERVANT God protects;ELSE not*1
Nu21-21 Dt02-26 MOSES sent delegates on behalf of ISRAEL
Ex20-19 Ex19-20 Gods voice in HEAVEN;His FIRE on EARTH
Ex40-35 Ex25-22 Moses at Entrance; Gods by Crubim
Ex28-37 Ex39-30 Priest MASK went AROUND and OVER head
Ex25-03 Ex30-12 TAXES for base;VOLUNTARY for vessels
Nu04-05 Nu04-15 PRIESTS pack; KEHATHITES carry*10

NOTES
-----
*1 See Lv26-03. Thus Lv26-03:06 explicitly states that
   when we observe, God will remove wild animals. Dt08-02
   by contrast, explains that conquest of Israel will
   happen slowly FOR IF IT HAPPEEND QUICKLY WILD ANIMALS
   WOULD COME (because the Jews moral nature was not
   yet  perfected and the protection of Lv26-03:06
   does not yet apply) *11

*2 COARSE flour was used in cooking to wash the pot
   sides to clear it from rust producing agents and
   rotted food particles.

*3 I should mention the Brilliant Malbim who points
   out to a repeated object denoting emphasis
   -----------------------------------------
   She opened it and saw HIM -- a CHILD
   -----------------------------------------
   Thus the child had a certain regality *12


*4 This distinction is explicitly mentioned in Ex01-10
   Pharoh was concerned that the Jewish minority would
   align with an Egyptian enemy. Hence he killed the
   males. *13
----------------------- LONGER FOOTNOTES --------------

*10 Rashis point is strengthened by the abrupt change
    of subject
    -----------------------------------------------
    Nu04-04 This is the job of the KEHATHITES
    Nu04-05 The PRIESTS come and cover the articles
    ...
    Nu04-15 ..and AFTERWARDS the KEHATHITES come
    -----------------------------------------------

    If one just reads Nu04-04 and Nu04-05 by themselves
    it appears as if the PRIESTS mentioned in Nu04-05
    refer back to the KEHATHITES mentioned in Nu04-04

*11 Interesting Rashi cites a verse in Job rather
    than the  explicit Lv26-03:06. Rashi also does
    not explicitly mention that he is using the rule
    of resolving 2 contradictory cases.
    But that IS what Rashi does. It seems rather
    straightforward to introduce Lv26-03:06. Rashi
    probably  expected the reader to know this verse
    since it comes in the great REBUKE---Rashi complements
    this verses with complementary verses in Job

*12 Rashis actual language is that
    ------------------------------------
    She saw Gods presence with him
    ------------------------------------

    I have tempered this a bit as follows
    ---------------------------
    She saw the childs regality
    ---------------------------

    I think Rashis point is to explain why
    she risked her life to save a Jewish child
    This child was different--he had a certain
    regality...why not raise him as an Egyptian
    He would fit in well with the Royal house

*13 Rashi actually says
    ------------------------------------------
    Pharohs astrologers said that the Jews
    have just had a male savior born.
    Pharoh therefore decreed the death of
    the male Jews
    ------------------------------------------

    However the REAL driving force of Rashi
    is the contradictory verses and the
    resolution from an explicit verse.

    Rashi avails himself of OTHER VERSES
    which show that Pharoh always consulted
    with his astrologers (eg Ex08-12:15).

    Thus Rashi is simply dressing up the
    contradiction. The real point of Rashi
    is the contradiction and the distinction
    between the people(hated all) and the King.
    (concerned about security)
========================================================

=================== LIST520a ================================
A list of verse pairs    with BROAD-LITERAL usage
=============================================================
VERSE-1  VERSE-2 HOW THE TWO TEXTS ARE COMBINED
======== ======= ============================================
Ex11-08a Ex12-30 Your SERVANTS=ROYAL PRESENCE shall expel me
Ex12-19a Ex13-07 Prohibits bread in your HOUSE/BORDERS=DOMAIN
Dt15-17  Lv25-10 Slaves work FOREVER=A LONG TIME=TILL JUBILEE
Lv07-09  Lv07-10 The PRIEST=DIVSION OF PRIEST,gets sacrifice
Lv04-03  Lv04-03 A Young ADULT Bullock = BEGINNING ADULTHOOD
Lv10-02  Lv10-05 Died from FIRE=SPIRITUAL FIRE*1

NOTES
-----
*1 Hence the fire did not burn their clothes
   The idea that the FIRES mentioned in Dt05
   or Ex20 was the FIRE OF PROPHECY vs REAL
   FIRE is supported by many verses and
   themes (Dt05-21). There are other Biblical
   supports for this idea but this will suffice
   for now.*10

----------------------- LONGER FOOTNOTES --------------
*10 It does not detract from the greatness of the
    miracle of revelation that the FIRE means FIRE
    OF PROPHECY.

    For Judaism does not view Gods greatness in His
    ability to make a mountain smoke with Fire.

    Rather Judaism views Gods greatness in His
    ability to make people burn with Spiritual Prophecy

========================================================
---------------------------------------------------
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Volume 20 Number 21


#*#*#*#*#  (C) 2001, RashiYomi Inc. Dr Hendel President #*#*#*#*#
Volume 20 Number 21