#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
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VERSE: Gn24-17a
BACKGROUND
==========
Recall that Eliezer went to a strange city to obtain a wife
for Isaac. Gn24-17 says that Eliezer ran towards Rivkah. WHY?
Rashi suggests >He ran towards her because when she went down
to get water from the well, the well water sprang towards her<
It is tempting to interpret this literally...the water really
sprang up towards her. But a careful examination of the
verses which support this Rashi (cited from Midrash Rabbah)
suggest that >Rivkah obtained the water without alot of
drawing<. In other words what happened was extraordinary
but not miraculous---the water didnt spring up towards
her but rather she gathered the water quicker than usual
We derive this by ALIGNING the following verses
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Gn24-16 She went down to the well, Filled her bucket, & went up
Gn24-45 She went down to the well, drew water
*1 *2
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NOTES
-----
*1 Eliezer, in Gn24-45, when he spoke to her parents/relative,
played down the miracle and simply said she >Drew the water<
But Gn24-16, which relates what actually happened states
that she >Filled her bucket<
The simplest way of explaining >filling her bucket< vs
>drawing the water< is that >She filled the bucket
quickly without alot of redrawing< (How much you
draw from a well depends on how much water is flowing
at that time)
*2 The difference between a >quick filling up< and a >long
filling up< is that after a >quick filling up< you can
leave the well immediately while during a >long filling up<
you have to stay at the well and dont have time to go up.
In conclusion the combined statement >she FILLED the bucket and
WENT UP< suggests a quick fill; by contrast the statement >she
drew water< suggests an ongoing process
THE POINT
=========
As emphasized above the explanation we have given, that Rivkah
was able to fill the bucket quickly is more palatable than the
idea that the >water sprang up towards her<. Our interpretation
also has a connotation of >Divine intervention< without involving
extraordinary physical events.
RASHI RULE USED: DOUBLE PARSHAS
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Volume 8 Number 9
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
Volume 8 Number 9