#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
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| Rashi is Simple Version 2.0 |
| (C) Dr Hendel, Summer 2000 |
| http://www.RashiYomi.Com |
| PERMISSION to reprint WITH this header if NOT for profit |
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VERSE: Gn27-29b
Rashi compares or >ALIGNS< the following two verses
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Gn27-29 Isaac Jacob Curses to your cursors;Blessings to blessors
Nu28-09 Bilam Jews Blessing to blessors; Curses to Cursors
*1 *2
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NOTES
=====
*1,*2 The order is reversed. Isaac first curses those who curse
Jacob and then blesses those who bless him while by
contrast Bilam first blesses those who bless Jacob and
then curses those who curse him.
Each party (Isaac, Bilam) used an order relative to their
life experiences. Righteous people usually suffer in the
first part of their life and only see happiness later while
wicked people enjoy the first part of their life and see
suffering later.
I think this Rashi clear enough. I only wanted to add that such
Rashis should be >Supplemented with a list<. Is it really true
that Righteous people suffer the first part of their life (to
remove their immaturities) and only then receive blessings?
A LIST enhances appreciation of the Rashis. Here is a
partial list of righteous people who suffered the first part
of their life and later had some happiness
{LIST}
Righteous people in the Bible who suffered the first part
of their life and then later had happiness. This is
seen as a general pattern since by suffering first
the righteous can remove immaturities
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Person How did he suffer Happiness at end
====== ============================= ============================
Jacob His sons tried to kill Joseph He lived to see family unity
Joseph He was sold as a slave He was King;family reunion
David Saul pursued him to kill him He was King
Jews Suffered in Egypt,wilderness Inherited Israel
Moses Pharoh tried to kill him Was leader of Israel
{END OF LIST}
THE POINT
=========
Even though the derivation of the Rashi is clear we should
use LISTS to supplement what Rashi says. This enhances
appreciation.
RASHI RULE USED: DOUBLE PARSHAS
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WARNING: The following additional references may be too wordy
However they frequently contain additional information & lists
The hyperlinks only work on the main website
Volume 8 Number 9
#*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*
Volume 8 Number 9