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               Written by Dr Russell Jay Hendel

                     Volume 17 Number 13
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                    Produced March 27th, 2003

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#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#*#
OVERVIEW OF HILIGHTS IN THIS ISSUE
(C) Dr Hendel, Jan-03

Whats new and hot in this issue?
ITEM WHATS NEW & HOT IN THIS ISSUE
2 Letter root NUN means INTENSE or ALOT or INTRINSIC
Alignment Cute alignment enables Talmudic distinction
Rashis covered in this issue
(C) Dr Hendel, Jan-03

VERSE RULE BRIEF DESCRIPTION
======== =============== =======================================
Lv14-28a ALIGNMENT Sprinkle on PLACE of blood;not on blood
Lv14-14a WORD MEANINGS TnCH=EARLOBE=INSIDE(Tch)ear;BOHEN=Thumb
Lv14-14b WORD MEANINGS TnCH=EARLOBE=INSIDE(Tch)ear;BOHEN=Thumb
Lv14-20a BULLET Comparison of RICH vs POOR lepor sac
Lv14-21a BULLET Comparison of RICH vs POOR lepor sac
Lv14-21b BULLET Comparison of RICH vs POOR lepor sac
--------- ---------------- -----------------------------------
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VERSE: Lv14-28a
Lv14-28a
(C) Dr Hendel, Jan-03


VERY BRIEF SUMMARY
------------------
Many Rashis are basic, explaining MEANING or GRAMMAR
However some Rashis are based on comparisons with
other verses. When several similar verses are
ALIGNED, the minor differences in these verses
suggest new laws.

EXAMPLE
-------
Two 4 word phrases on sprinkling oil during the
Lepor Guilt Offering Procedure give a punchy example

By way of introduction recall that during the Lepor
Guilt offering
- 1st we sprinkle blood
- then we sprinkle oil
The oil is sprinkled on the same place as the blood
was sprinkled.

---------------------------------------------------------------
Lv14-17  sprinkle....ON THE ------------ BLOOD OF GUILT SAC
Lv14-28a sprinkle....ON THE place of the BLOOD OF THE GUILT SAC
---------------------------------------------------------------

From the alignment Rashi infers a simple nuance
-- it is the PLACE that determines not the BLOOD.
-- Hence the priest sprinkles even if the blood
-- got washed off (So there was a PLACE OF BLOOD
-- but no BLOOD)
ITEM DETAIL
RASHI RULE CLASS: ALIGNMENT
RASHI SUBRULE CLASS NUANCES
RASHI WORKBOOK PRINCIPLE #11
SEE BELOW LIST304a
Alignment of verses with Oil sprinkling
------------------------ -----------------------
LIST304a
(C) Dr Hendel, Jan-03


The two verses on sprinkling oil during the
Lepor Guilt offering. The alignment differences
leads to a Talmudic type distinction
VERSE PHRASE1 PHRASE2 PHRASE3
Lv14-17 sprinkle on... place of blood of guilt sac
Lv14-28a sprinkle on... blood of guilt sac
Differs *1 *2 *3
COMMENTS
*1 Both verses speak about sprinkling

*2 One verse emphasizes to sprinkle on the PLACE
of the blood while the other verse simply
says to sprinkle on the BLOOD of the guilt
(The blood was sprinkled first and then the
oil).

So if blood is there you sprinkle on the blood
But if the blood evaporate you sprinkle on the
place of the blood
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#*#
VERSE: Lv14-14a
RASHIS COVERED: Lv14-14a Lv14-14b
Lv14-14a
(C) Dr Hendel, Jan-03


VERY BRIEF SUMMARY
------------------
One of Rashis 6 main goals is to explain the
meaning of words the same way a dictionary
explains the meaning of words.

One vehicle of word meaning presented by Rashi
is the two letter root theory. As everyone
know the Hebrew language is based on 3 letter
roots which are CONJUGATED in various ways.

For example the root S-M-R can mean,
I WATCHED (ShMaRTi), YOU WILL WATCH (TiShMoR)
etc based on conjugation.

In addition to the 3 letter theory Rashi believed
in the 2 Letter root theory--that is 3 letter
roots govern GRAMMATICAL conjugation while
2 letter roots govern MEANING. Every 3 letter
root has a meaning that is determined by the
meanings of the 1 and 2 letter roots comprising
the root.

For example: The letter NUN denotes INTENSITY,
ALOT, or INTRINSICness. The list below illustrates
this.

EXAMPLE
-------
- Tauv-Caph means INSIDE. Tauv-NUN-Caph therefore
means ALOT INSIDE--in fact Tauv-NUN-Caph denotes
the soft inside of the ear.

EXAMPLE
-------
- BO denotes INSIDE. Beth-Hey-NUN means
INTRINSIC to INSIDENESS. In fact, the Bo-Hen
denotes the THUMB the organ that enables
one to hold an object (The thumb opposes the
other fingers and enables held objects to
be inside the fist)
ITEM DETAIL
RASHI RULE CLASS: WORD MEANING
RASHI SUBRULE CLASS: 2 Letter semantic roots
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST910a
ROOTS illustrating NUN=alot,intrinsic
LIST910a
(C) Dr Hendel, Jan-03


Rashi believed in 3 letter conjugation roots
and 2 letter meaning roots. That is, Rashi
believed that each root is conjugated
according to the rules of 3 letter roots.

But Rashi supplemented this with the belief
that each root can be explained by ascribing
meaning to individual letters and seeing
the 3 letter roots meaning as emanating from
its letters.

A simple example is that Nun-Beth(HOLLOW)
means CHILD*1 OF (NUN) INSIDE(Beth). Other
examples where NUN means CHILD=POSSESSED are
presented below.

In the list below the English translation
is CAPPED while the Hebrew is LOWERCASE
ROOT MEANS NUN MEANS END ROOT MEANS
Nun-Beth HOLLOW CHILD OF beth INSIDE
Nun-Zayin-Kuf DAMAGE CHILD OF z-k SPARKS
Nun-Mem-Resh LEOPARD CHILD OF m-r BRAZENNESS
Nun-Tzde-Lamd SAVE CHILD OF z-l SHADE
Nun-Kuph-Mem REVENGE CHILD OF k-m STANDING UP
Tauv-NUN-Caph Earlobe CHILD OF T-Ch INSIDE
Beth-Hey-NUN Thumb CHILD OF Beth INSIDE*2
COMMENTS
*1 Throughout the Bible if you want to state that
someone was KNOWN for something then you
state that the person was the CHILD OF it.
eg RIF RAFS are called CHILDS OF NO-NAME

*2 Functionally, the THUMB opposes other fingers
and enables humans to grasp objects. Hence
the THUMB enables things to be held INSIDE
ones hand
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#*#
VERSE: Lv14-20a
RASHIS COVERED: Lv14-20a Lv14-21a Lv14-21b
Lv14-20a
(C) Dr Hendel, Jan-03


VERY BRIEF SUMMARY
------------------
When the Lepor wishes to remove his impurity he followed
a LEPOR PURIFICATION PROCEDURE. This procedure differed
depending on whether the LEPOR was rich or poor.

- The RICH LEPOR procedure is mentioned at Lv14-10:20
- The POOR LEPOR procedure is mentioned at Lv14-21:32

There are a total of 17 steps to the procedure mentioned.
Both these chapters almost repeat verbatim the
same items. By contrasting certain items we find the
basic differences
-- The RICH LEPOR used 3 lambs
-- The POOR LEPOR used 1 lamb + 2 birds

The procedures are compactly depicted in the list below
By aligning the bulleted lists we infer the context
of many statements (These are indicated by the footnotes
which cover several Rashis)
ITEM DETAIL
RASHI RULE CLASS: BULLET
RASHI SUBRULE CLASS: BULLET/PARAGRAPH
RASHI WORKBOOK PRINCIPLE #26
SEE BELOW LIST104c
List of bullets of Rich/Poor Lepor-Purification
------------------------ ----------------------------------
SEE BELOW LIST104d
Lists of cross-reference To Minchah libation ceremony
LIST104c
(C) Dr Hendel, Jan-03


We align the 2 Lepor purification procedures (For Rich
and poor lepors). The basic differences are that
- The Rich procedure uses 3 lambs(Guilt, Sin and UP sac)
- The poor procedure uses 1 lamb(Guilt) and 2 birds

Complete details are presented in the footnotes which
summarize several Rashis
# Rich Sac Procedure Item Poor Sac Procedure Item
A Lv14-10 TAKES 2 lambs Lv14-22 Take Two birds*4*5
B Lv14-10 TAKES 1 lamb Lv14-21 Ditto
C Lv14-10 TAKES 3 flours Lv14-21 Take 1 Flour*5
D Lv14-10 TAKES 1 Quart oil Lv14-21 Ditto*6
- ------- ------------------- ------- -----------------
E Lv14-12 TAKE 1 lamb *2 Lv14-23 BRING to temple*2
F Lv14-12 BRING lamb/quart Lv14-24 TAKE lamb/quart*2
G Lv14-12 WAIVE THEM Lv14-24 Ditto
H Lv14-13 SLAUGHTER it Lv14-25 Ditto
I Lv14-14 BLOOD on ear... Lv14-25 Ditto
J Lv14-15 SPILL Oil on hand Lv14-26 Ditto
K Lv14-16 SPRINKLE to God Lv14-27 Ditto
L Lv14-17 SPRINKLE OIL on Ear Lv14-28 Ditto
M Lv14-18 SPILL OIL on head Lv14-29 Ditto
N Lv14-19 Make SIN offering Lv14-31 Ditto
O Lv14-19 Slaughter UP ABSENT *7
P Lv14-20 Offer Olah Lv14-31 Ditto
Q Lv14-20 ---- Minchah*3 Lv14-31 Ditto
COMMENTS
*1 Technically a LOG is volume measure equal to the
volume of 6 medium size eggs.  Since two eggs
fill a cup and since 4 cups make an English Quart
we think it proper to translate LOG as QUART
Technically the LOG as 3 cups while the QUART
has 4 cups. However the translation gives the
FEEL of the measure. The reader should be aware
that thoughout this digest the word QUART means
LOG

*2 The sequence TAKE--BRING-NEAR--WAIVE--SLAUGHTER implies
- that TAKE means DESIGNATE it (as a guilt offering
- BRING NEAR means BRING TO TEMPLE DOORS *10
- WAIVE means WAIVE LIVE *11

These are the Rashis at Lv14-12a Lv14-12b*12

The parallel phrases in the poor lepor procedure
-- BRING TO TEMPLE||TAKE THE LAMB seem to support
the contention that there are two procedures
- BRINGING the lamb near the temple
- DESIGNATING it as something to be brought to God

*3 The minchah here refers to the MINCHAH libations
that went with all animals (See List104d for copious
details as well as the main reference in Nu15)
(Rashi on Lv14-20a)

*4 This phrase of the 2 birds is out of sequence (In the
RICH LEPOR offering the UP and SIN are mentioned first
because they are also lambs while for the POOR LEPOR
the UP and SIN offering are mentioned 4th)

*5 Most of the phrases are repeated identically in these
two chapters. However the minor differences show
the contrast between the RICH LEPOR sin offering and
the POOR LEPOR sin offering.

- The rich lepor offering uses 3 lambs
- The poor lepor offering uses 1 lamb and 2 birds

In both cases the lamb is offered as a GUILT offering
However the UP and SIN offering are offered as
- 2 lambs in the rich offering
- 2 birds in the poor offering

But the authority of Nu15 teaches us that we have
1 tenth flour PER LAMB for minchah libations.

Therefore we have
- 3 tenth flours for the rich lepor offering of 3 lambs
- 1 tenth flour  for the poor lepor offering of 1 lamb
(Rashi Lv14-21a)

*6 (Rashi Lv14-21b) Rashi points out that since every
minchah offering has mixed in it oil therefore
the entire Lepor procedure must have--beside the
QUART OIL used for sprinklings--additional oil
used in the Minchahs.

In Talmudic lingo: The Biblical requirement to
bring a QUART OF OIL (For the sprinklings) is
ADDITIVE not RESTRICTIVE (It adds on to the
total oil but does not exclude obvious oil)

*7 The slaughtering of the UP is not mentioned in the
POOR LEPOR offering (Since birds are NIPPED not
slaughtered) I however dont know why it didnt
say AND HE SHALL NIP THE BIRD in the poor lepor offering

LONGER FOOTNOTES

*10 The word BRING-NEAR can equally mean
- bring to temple door (Literal meaning)
- offer a sacrifice (The word for sacrifice in Hebrew is
NEARING from BRING NEAR)

Ordinarily in the sacrificial procedures the term
BRING NEAR means OFFER. Here (in Lv14-10) we take
it literally to mean BRING NEAR to the temple because
of the sequence (BRINGnear-...-SLAUGHTER--etc)

A similar usage occurs at Lv01-03

*11 Most Temple waiving procedures are done on organs
of slaughtered animals (cf Lv07-30 or Nu06-19:20)
By contrast the SEQUENCE here requires us to
interpret WAIVING as referring to LIVE WAIVING

*12 In passing Malbim expresses surprise at Rashi who
mentions that the GUILT offering must be DESIGNATED
for its purpose (Since DESIGNATION is a general
sacrificial requirement). Malbim should have known
better (Then to question Rashi). As shown above
Rashi was simply consistently commenting on SEQUENCE
LIST104d
(C) Dr Hendel, Jan-03


Nu15-01:16 lays down rules that FOR EVERY SACRIFICE
(With a few minor exceptions) we have Minchah libations.
The minchah libations occur in the following quantities
-For SHEEP--- Use 1/10 flour and 1/4 wine
-For RAM----- Use 2/10 flour and 1/3 wine
-For OX------ Use 3/10 flour and 1/2 wine
These minchah libations are frequently cross referenced
in the rest of the Bible. The list below shows such
cross references in Nu28. These minchah libations are
standard and are always in these proportions.
Verse Sacrifice Sheep Sheep2 Ram RamWine Ox OxWine
Nu15-01:16 General rule .1 1/4 Hin .2 1/3 hin .3 1/2 hin
Nu28-05 Daily Up same same
Nu28-08 Daily Up same same
Nu28-09 Daily up same same
Nu28-20:21 Passover same same same same same same
Nu28-28:29 Shavuoth Same same same same same same
Nu29-03:04 New Year Same same same same same same
Nu29-09:10 Yom Kippur Same same same same same same
Nu29-14:15 Succoth Same same same same same same
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End of Rashi is Simple Digest
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