Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2003 Written by Dr Russell Jay Hendel Volume 17 Number 17 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h17n17.htm ----------------------------------- Produced April 11th, 2003 WARNING: USE FIXED WIDTH FONTS (eg COURIER (NEW) 10) |
(C) Dr Hendel, Jan-03 | ||
Whats new and hot in this issue? | ||
ITEM | WHATS NEW & HOT IN THIS ISSUE | |
Passover | Check out http://www.Rashiyomi.com/pa.htm | |
ENGLISH RASHI | Complete ONLINE English Bible and Rashi | |
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*1 Want a COMPLETE FREE ONLINE Rashi and Bible Visit http://www.tachash.org/aish/parsha60.html I plan during Passover to hyperlink all my verse citations to this site so that people can read the actual text of Rashi and the Bible should they want to. PLEASE EMAIL ME IF YOU LIKE THIS IDEA OR WANT A MODIFICATION (EG HYperlink to HEBREW BIBLICAL TEXT) |
(C) Dr Hendel, Jan-03 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ======================================= | |
Lv21-17a | WORD MEANINGS | BREAD of GOD refers to Sacrifices | |
Lv21-18a | OTHER VERSES | (Intuitive)No Blemishes before God | |
Lv21-21a | XAMPL7 | NO BLEMISH..blind..NO BLEMISH-- ALL | |
Lv21-22a | BULLET | a)Holy b)Holy Holy 1)Inner 2)outer | |
Lv21-22b | BULLET | a)Holy b)Holy Holy 1)Inner 2)outer | |
Lv21-23a | BULLET | a)Holy b)Holy Holy 1)Inner 2)outer | |
Lv21-23b | BULLET | a)Holy b)Holy Holy 1)Inner 2)outer | |
--------- | ---------------- | ----------------------------------- |
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#
VERSE: Lv21-17a
(C) Dr Hendel, Jan-03 | ||
VERY BRIEF SUMMARY ------------------ One of Rashis 6 main goals is to explain meaning the same way the dictionary does. One vehicle for explaining meaning is the method by which words acquire NEW IDIOMATIC MEANING EXAMPLE ------- The word BREAD refers to the MAIN food of human meals. By metaphoric transfer it also refers to the BREAD OF GOD--that is, the offerings which people make. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | UNIFIED MEANINGS | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST852a | |
List of verses with | BREAD OF GOD meaning offering |
(C) Dr Hendel, Jan-03 | ||
A list of verses showing that the phrase BREAD OF GOD refers to OFFERINGS. | ||
VERSE | TEXT OF VERSE WITH bread REFERRING to SACRIFICES | |
Lv03-11 | It is FIRE BREAD for God | |
Lv03-16 | It is FIRE BREAD for God | |
Lv21-06 | For the FIRE OF GOD, the BREAD OF GOD, they offer | |
Lv22-24 | Dont offer the BREAD OF GOD (From blemished) | |
Nu28-02 | My offering, MY BREAD, for my FIRE... |
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#
VERSE: Lv21-18a
(C) Dr Hendel, Jan-03 | ||
VERY BRIEF SUMMARY ------------------ Many Rashi-ists perceive Rashi as explaining meaning, grammar and internal consistency. But an equally important set of Rashi rules is the explanation and citation of cross references to clarify verse meanings. EXAMPLE ------- Lv21-17:18 states ----------------------------------------------------- -- Blemish priests may not offer sacrifices -- BECAUSE BLEMISHED PRIESTS MAY NOT OFFER SACRIFICES ----------------------------------------------------- Notice how the reason and cause are the same. Rashi clarifies this with another verse where this is stated more explicitly Mal01-08 ----------------------------------------------------- If you offer a blind animal there is nothing wrong? Would you give a blind animal as a gift to governor? Would he accept it--would he grant your favor? ----------------------------------------------------- | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | OTHER VERSES | |
RASHI SUBRULE CLASS | FURTHER DETAILS | |
RASHI WORKBOOK PRINCIPLE | #1 | |
SEE BELOW | LIST210a | |
List of verse pairs with | references giving detailsring |
(C) Dr Hendel, Jan-03 | ||||
We present a list of verses where further details of the verse are presented from other verses. The classical example is the Passover Hagaddah example: The verse Dt26-05d, ONLY A FEW JEWS WENT DOWN TO EGYPT, is illumined by Gn46-27 which states that 70 PEOPLE WENT DOWN TO EGYPT. Thus the technique of OTHER VERSES teaches us that A FEW JEWS(Dt26-05d) means 70(Gn46-27) | ||||
VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
Lv21-18a | Blemish priests no-serve | Mal01-08 | It is disgusting*1 | |
Lv01-12a | the THANK YOU OFFERING | Ps127-01 | 4 Thank Yous | |
Lv01-05a | Slaughter Sacrifice | 2Chr30-17 | A Levite Can | |
Ex17-10b | Chur | 1Ch2-18:19 | Kalevs son | |
Ex35-30a | Chur | 1Ch2-18:19 | Kalevs son | |
Ex24-14c | Chur | 1Ch2-18:19 | Kalevs son | |
Dt26-05d | A FEW Jews came to Egypt | Gn46-27 | 70 people came | |
Gn21-23b | I treated you NICELY | Gn20-15 | I gave you LAND | |
Dt25-13b | Dont have big STONES | Lv19-36 | Big STONE WEIGHTS | |
Gn26-05e | because ABRAHAM OBEYED | Gn22-18 | He offered Isaac | |
Ex13-17c | Jews afraid of war | Nu14-42 | Defeat of Jews | |
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*1 Lv21-18 says - BLemished priests dont serve BECAUSE blemished - priests dont serve Mal01-08 amplifies this - Would you give a blemished animal to your governor? - Would he like it? Would he grant your favor? |
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#
VERSE: Lv21-21a
(C) Dr Hendel, Jan-03 | ||
VERY BRIEF SUMMARY ------------------ One of Rashis 6 major goals is to explain style. Style dictates such issues as whether we interpret a verse broadly or restrictively. Rashi employs the Rabbi Ishmael style rules to decide whether a verse should be interpreted literally or restrictively. EXAMPLE ------- Lv21-18:21 is written in the general-particular-general style as follows -- GENERAL: BLEMISHED PRIESTS DO NOT SERVE -- DETAILS: ----------------------------- Blind,lame,... -- GENERAL: BLEMISHED PRIESTS DO NOT SERVE According to Rabbi Ishmael, this GENERAL-DETAIL-GENERAL style requires a BROAD INTERPRETATION. Hence the Rashi -- All blemished priests (not just those enumerated -- such as blind,lame) are prohibited from serving -- in the Temple | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | RABBI ISHMAEL - STYLE | |
RASHI SUBRULE CLASS | BROAD | |
RASHI WORKBOOK PRINCIPLE | #23 | |
SEE BELOW | LIST402a | |
Clauses in Lv21-18:21 | General-Detail-General style |
(C) Dr Hendel, Jan-03 | |||
Analysis of clauses in Lv21-18:21 showing that these verses have a GENERAL-DETAIL-GENERAL style This style requires a BROAD interpretation and generalization | |||
FORM | TEXT GENERAL | TEXT DETAIL | |
GENERAL | Blemished priests dont serve | ||
DETAILS | blind,lame, | ||
DETAILS | broken arm,leg, | ||
DETAILS | eye patch... | ||
GENERAL | Blemished priests dont serve |
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#
VERSE: Lv21-22a
RASHIS COVERED: Lv21-22a Lv21-22b Lv21-23a Lv21-23b
(C) Dr Hendel, Jan-03 | ||
VERY BRIEF SUMMARY ------------------ One of Rashis 6 major goals is to indicate typing methods such as bold, italics, bullets etc. The Biblical Author did not have these methods available---hence the Bible uses certain techniques to mimic these methods. The Bible indicates BULLETS by skillful repetition of keywords. Lv21-22 and Lv21-23 provide some examples EXAMPLES -------- Bread ----- FROM the holy of holies ----- FROM the holies he shall eat However ------- TO the Paroceth ------- TO the altar he shall not approach | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | BULLET/PARAGRAPHS | |
RASHI SUBRULE CLASS | BULLET | |
RASHI WORKBOOK PRINCIPLE | #26 | |
SEE BELOW | LIST105a | |
Lv21-22:23 listed with | bulleting structure | |
SEE BELOW | LIST105b | |
Lv21-22:23 listed with | bulleting structure |
(C) Dr Hendel, Jan-03 | |||
The Bulleted structure of Lv21-22 The REPEATED KEYWORD FROM indicates bullets The Bible indicats BULLETS by repeating keywords like FROM. If we translated this into modern notation we would simply use bullets (*) | |||
PHRASE1 | BULLET | BULLETED ITEMS | |
The offerings of God | |||
FROM | The Holy of holies*10 | ||
FROM | The Holies*11 | ||
he shall eat | |||
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*10 Malbim points out that the GENERAL idea that priests (whether blemished or not) can eat even from Holy of holies is found at Lv06-11 ------------------------------------- ALL priests...shall eat (the Minchah) ------------------------------------- Malbim, then, citing Talmudic discussions, points out that this extra verse Lv21-22 includes all blemished priests whether - blemished from birth - acquired blemish - a blemish that will eventally heal Rashi however seems to be concerned with the repeated keyword FROM which indicates a BULLET structure that includes all HOLY objects That is Rashi is just interested in the GENERAL idea and is not trying to explain all Talmudic detail *11 It is customary when learning Leviticus to question the LOGICAL NEED for every verse. Here too the Sifray explains why the Bible has to mention both HOLIES and HOLY OF HOLIES. This explanation will be presented below But EVEN without this explanation we still have a perfect understanding of the verse For our understanding of the verse is not impaired (nor enriched) by our ability to answer, or not, Talmudic questions. The Sifray explains that -- if it only mentioned HOLY OF HOLY offerings I would assume that there is no problem with priests eating HOLY offerings -- if it only mentioned HOLY offerings I would assume that blemished priests can eat HOLY OF HOLY OFFERINGS since we find a precedent that Moses ate HOLY OF HOLY OFFERINGS Again this detail is not essential to our understanding the verse |
(C) Dr Hendel, Jan-03 | |||
The Bullet structure of Lv21-22:23. The Biblical Author indicated bullets by skillfully repeating Keywords. In Lv21-23 the keyword TO indicates bulleting. If we were writing this in modern notation we would use BULLETS(*). Further details are provided in the footnotes | |||
PHRASE1 | BULLET | BULLETED ITEMS | |
However | |||
TO | the Paroceth*10 and | ||
TO | the altar*1 *10 | ||
he shall not approach*11 | |||
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*1 The contrast of bullets---PAROCETH(Inner Veil) vs ALTAR suggests we are talking about the outer altar (since the inner altar is right near the Paroceth and need not be mentioned | |||
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*10 It is customary when learning Leviticus to question the LOGICAL NEED for every verse. Here too the Sifray explains why the Bible has to mention both PAROCETH and ALTAR. This explanation will be presented below But EVEN without this explanation we still have a perfect understanding of the verse For our understanding of the verse is not impaired (nor enriched) by our ability to answer, or not, Talmudic questions. The Sifray explains that -- if it had just mentioned the PAROCETH I would think that only the inner veil is prohibited but not the outer one -- if it had just mentioned the ALTAR I would think that only the ALTAR where he can ordinarily serve is prohibited (To enter); but the PAROCETH where he cant serve anyway--perhaps he can enter to eg do maintenance work (See footnote #11 for further details) Again this detail is not essential to our understanding the verse *11 It is not clear WHAT is prohibited by this verse The Malbim cites a Rambam-Ramban controversy There are a variety of possibilities -- Dont enter to serve on the altar or Paroceth -- Dont enter to do maintenance -- Dont enter for no purpose Each of these approaches has difficulties (Eg Why mention he cant serve on the Paroceth when even a stranger cant serve there) The Malbim leaves this analysis with the statement IT NEEDS INVESTIGATION. HOWEVER, all we our pointing out is that every Talmudic commentary MUST deal with the BULLETED nature of the verse and its implications (Two items are prohibited-- paroceth and altar entry) |
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#