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               (C) RashiYomi Incorporated, 2003
               Written by Dr Russell Jay Hendel

                     Volume 18 Number 5
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                    Produced Jun 4th, 2003

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#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#*#
OVERVIEW OF HILIGHTS IN THIS ISSUE
(C) Dr Hendel, Jan-03

Whats new and hot in this issue?
ITEM WHATS NEW & HOT IN THIS ISSUE
HAPPY SHVUOTH See below*1Torah thoughts for those up all nite
DATABASE Nifty examples of the DATABASE/ALIGNMENT method
COMMENTS
*1 I am lecturing Shavuoth Night on the 17 differences
between the 2 decalogues in Ex vs Dt. For those
in Baltimore visit http://www.ShomreiEmunah.us/

Accordingly I present some postings showing some
very subtle alignments.

HAPPY SHAVUOTH   HAPPY SHAVUOTH  HAPPY SHAVUOTH
Rashis covered in this issue
(C) Dr Hendel, Jan-03

VERSE RULE BRIEF DESCRIPTION
======== =============== =======================================
Ex20-02b DATABASE We were Royal slaves not tramps
Dt06-12a DATABASE We were Royal slaves not tramps
Dt13-06b DATABASE We were Royal slaves not tramps
Ex20-04b ALIGNMENT Idol prohibitions:Owning,manufacture...
Ex20-04a ALIGNMENT Idol prohibitions:Owning,manufacture...
--------- ---------------- -----------------------------------
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#
VERSE: Ex20-02b
RASHIS COVERED: Ex20-02b Dt06-12a Dt13-06b
Ex20-02b
(C) Dr Hendel, Jan-03


VERY BRIEF SUMMARY
------------------
One of the great charms of Rashi is his
capacity for the straightforward and also
the sublime.

On the one hand Rashi with do many
straightforward tasks such as explaining
MEANINGS of words or GRAMMAR

But Rashi will also do Broad database
studies and reach subtle conclusions

EXAMPLE
-------
Rashi reviews all verses with the
phrase GOD REDEEMED YOU FROM THE
HOUSE OF SLAVES.

There are half a dozen such verses. By
carefully analyzing them Rashi infers
several subtle nuances*10
-- we were slaves to the ROYAL HOUSE
-- we were not slaves to other slaves
-- we werent free from Egypt till the Red Sea
-- Egypt slavery was about economy not race

ITEM DETAIL
RASHI RULE CLASS: DATABASE
RASHI SUBRULE CLASS DATABASE
RASHI WORKBOOK PRINCIPLE #27
SEE BELOW LIST605d
Verses with phrase SlaveHouse
COMMENTS
*10 There is some subtlety here. Rashi
appears to simply cite two of the
8 verses. Rashi seems to pick on
one difference in their alignment.

However by reviewing all 8 verses
we see a much deeper meaning to
Rashi.  By examining all differences
we enrich Rashis statement as one
comment out of many. We also see
other supporting verses.

The reader is invited to read the
list below and see how the DATABASE
APPROACH leads to a richer reading
of Rashi
LIST605d
(C) Dr Hendel, Jan-03


The 8 verses containing the phrase GOD TOOK YOU OUT OF
EGYPT THE HOUSE OF SLAVES. Rashi only compares Ex20-02
and Dt07-08. Such a comparison is indeed justified.

But such a comparison is enriched when we review all
8 verses. For indeed Dt07-08 is the only verse in 8
that has its unique phrases (FROM PHAROH KING OF
EGYPT). Thus by reviewing 8 verses vs 2 Rashi becomes
more straightforward and palatable.
VERSE Go Out Redeem Egypt SlaveHouse Pharoh
Ex13-03 Go out EGYPT SlaveHouse
Ex13-14 Go out EGYPT SlaveHouse
Ex20-02 Go out EgyptLand SlaveHouse
Dt05-06 Go out EgyptLand SlaveHouse
Dt06-12a Go out EgyptLand SlaveHouse
Dt07-08 GO out REDEEM SlaveHouse From Pharoh of Egyp
Dt08-14 Go out EgyptLand SlaveHouse
Dt13-06b Go out REDEEM EgyptLand SlaveHouse
Dt13-11 Go out EgyptLand SlaveHouse
Differs *1 *2 *3 *4 *5
COMMENTS
*1 The same in all verses

*2 The word REDEEM occurs only twice. Why?

Dt07-08
-------
In Dt07-08 the God mentions the OATH to the Patriarchs
This oath included two promises(Gn15-14)
- The promise to JUDGE the Slave-owners(Egypt)
- The promise to give us a GREAT WEALTH

These two promises correspond to the two items in Dt07-08
- God showed great force on Egypt(=Judged slave owners)
- God REDEEMED us from Slavery (The GREAT WEALTH)

Dt13-06b
--------
The chapter is talking about a false prophet who demands
servitude to idols. This is punishable by death.

Why? It is not just that we dont recognize the God who
took us out of Egypt. Rather it is the fact that even
in Egypt God REDEEMED US---Slavery in Egypt was about
the economy---Egypt needed slave labor so they made
up the concept of slave classes (From which you couldnt
get out).

God REDEEMED us--yet this false prophet wishes to
make us slaves to idols not even for the sake of money
but just to deprive us of our religious freedom. So
in a certain sense the false prophet is worse than
Egypt--Egypt did it for money and we could be bought
out---but the false prophet did it for spite. Hence
he is put to death.


*3 In Ex13 the Jews had left EGYPT but not the LAND OF EGYPT
Why? Because they were still afraid of the Egyptians.
Indeed the Egyptian army pursued them. It was only
after the RED-SEA miracle that the Jews could be said
to have truly left Egypt.

*4 The same in all verses. Rashi (Dt13-06b) explains
that the SLAVE-HOUSE means the PLACE/LAND of slaves

In other words Rashi is identifying HOUSE as meaning PLACE

This equation (HOUSE=PLACE) can be justified both from
Rashi and Radack.

Radack in his book Biblical Roots shows that HOUSE
can refer to any special PLACE. House can mean

--------------------
VERSE   HOUSE=PLACE
------- ------------
Ps84-05 Nest
Is14-17 Grave
Is14-16 Prison
Es07-08 Palace
Ex37-14 Clasps
Jb08-17 Rocky place
--------------------

Rashi similarly lists many meanings of HOUSE See
http://www.RashiYomi.com/gn45-02a.htm

*5 Rashi (Dt20-02b) explains the subtle nuances in
TAKEN OUT OF EGYPT vs REDEEMED FROM PHAROH KING OF EGYPT

Rashi points out that there are two types of slaves
- Slaves in the Royal house
- Slaves that work under supervisors that are slaves

So the Torah emphasizes that we werent just tramps--
rather we were ROYAL SLAVES.

This has implications---a King would tolerate certain
things that slave bosses would not tolerate.

This is consistent with the statement that the Jews
in Egypt preserved their Hebrew names and their dress
Only a king would tolerate such expressions of
individuality from slaves -- a slave slaveowner would
stifle them.*10

LONGER FOOTNOTES

*10 Technically we use here the following rule of
Rabbi Ishmael
-----------------------------------------------------------
Rabbi Ishmael Rule      Application to this case
----------------------- -----------------------------------
If a class of items     (Such as verses with SlaveHouse)
has  one different item (Such as FROM PHAROH KING OF EGYPT)
Then that item          (slaves to Pharoh)
teachs on ALL items     (slaves to Pharoh;not slave slaves)
-----------------------------------------------------------

*#*#*# (C) RashiYomi Inc., 2003, Dr. Hendel, President #*#*#*#*#
VERSE: Ex20-04b
RASHIS COVERED: Ex20-04b Ex20-04a
Ex20-04b
(C) Dr Hendel, Jan-03


VERY BRIEF SUMMARY
------------------
Many Rashis focus on basic commentary tasks
like MEANING and GRAMMAR. But certain Rashis
focus on ALIGNMENTS of almost similar verses
These small differences in these alignments
can alert us to subtle nuances

EXAMPLE
-------
Ex20-04 says Dont make IDOLS: (that is)images
Dt05-08 says Dont make EITHER idols OR images

The small difference betweent these verses
implies that idol production is prohibited
-whether the idol was personally made to
represent some heavenly or earthly item

-whether the idol was just made (but is not
designated as an image of anything).This
can happen if idols are manufactured.

Thus both MANUFACTURE and PERSONAL IDOL
MAKING is prohibited.

ITEM DETAIL
RASHI RULE CLASS: ALIGNMENT
RASHI SUBRULE CLASS NUANCES
RASHI WORKBOOK PRINCIPLE #11
SEE BELOW LIST307a
Alignment of 2 verses Prohibiting idolatry
LIST307a
(C) Dr Hendel, Jan-03


Alignment of Ex20-04 and Dt05-08 both of which talk about
the prohibition of making idols. The two verses state
- Dont make IDOLS: that is, images of heaven or earth
- Dont make EITHER idols OR IMAGES

This subtle contrast reminds us of the triple prohibition against
- idols we OWN (but did not make)
- idols we MAKE (for ourselves as images of heavenly items)
- idols we MANUFACTURE (even though no one thinks of them as
representing anything...they are just manufactured and used
because everyone else uses them)
VERSE PHRASE #1 #2 PHRASE #3
Ex20-04 Dont make GRAVEN OBJECTS or An Image of anything in Heaven
Dt05-08 Dont make GRAVEN OBJECTS : An Image of anything in Heaven
Differs *1 *2 *3
COMMENTS
*1 These phrases are the same

*2 One verse uses a COLON while another verses uses a conjunction
This gives two different readings.
-Ex20-04 Do make EITHER Graven objects OR images of heaven...
-Dt05-08 Dont make graven objects: THAT IS, images of heaven..

So the two verses hint at GRAVEN OBJECTS which are images
and GRAVEN OBJECTS that are just there (without being
images).

This nuance nicely fits the prohibitions emanating from
-----------------------------------
VERSE           PROHIBITS
--------------- -------------------
Ex20-03         OWNING idols
Ex20-03         MAKING an idol
Ex34-19,Lv26-01 MANUFACTURING idols
-----------------------------------

In other words a person say who is a LABORER in an idol
factory or who manages such a factory can claim
- these are mass produced
- no one DESIGNATES them as images of anything
- the masses just wear them
- the idols bring in money;no one necessarily believes in them
The Bible however prohibits these idols EVEN though they
were not made individually as representing something in
heaven.

So the Bible covers two cases
- you cannot make for yourself a idol that represents an image
- you cannot make idols that are not images
*#*#*# (C) RashiYomi Inc., 2003, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
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