Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2003 Written by Dr Russell Jay Hendel Volume 19 Number 19 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h19n19.htm ----------------------------------- Produced Oct 29th, 2003 WARNING: USE FIXED WIDTH FONTS (eg COURIER (NEW) 10) |
(C) Dr Hendel, Jan-03 | ||
Whats new and hot in this issue? | ||
ITEM | WHATS NEW & HOT IN THIS ISSUE | |
3NEW ARTICLES | Three new articles on the Rashi website*1 | |
AOL | Non-receipt of digest by aol users fixed | |
QUESTIONS | 4 questions over Succoth-keep them coming | |
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*2 THE EVILEYE-A RATIONAL APPROACH http://www.RashiYomi.com/evileye.rtf RASHI IS SIMPLE in PDF (Volume 19 Number 8) http://www.RashiYomi.com/h19n8.pdf PDF EXPANDED VERSION OF THE 30 RASHI WORKBOOK PRINCIPLES #1 http://www.RashiYomi.com/wbook-01.pdf Much more to follow |
(C) Dr Hendel, Jan-03 | |||
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VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ======================================== | |
Gn25-23d | DATABASE | Symbols (fighting,hairy) indicate future | |
Gn25-23e | DATABASE | Symbols (fighting,hairy) indicate future | |
Gn25-22a | DATABASE | Symbols (fighting,hairy) indicate future | |
Gn25-25a | DATABASE | Symbols (fighting,hairy) indicate future | |
Gn25-25b | DATABASE | Symbols (fighting,hairy) indicate future | |
Gn25-25c | ALIGNMENT | THEY named him ESAUV;HE named him Jacob | |
Gn25-26c | ALIGNMENT | THEY named him ESAUV;HE named him Jacob | |
--------- | ---------------- | ----------------------------------- |
#*#*# (C) RashiYomi Inc.2003, Dr. Hendel, President #*#*#
VERSE: Gn25-25c
RASHIS COVERED: Gn25-25c Gn25-26c
(C) Dr Hendel, Jan-03 | ||
SUCCINCT SUMMARY ---------------- Rashi frequently comments not on MEANING or GRAMMAR but on the INTERRELATIONSHIP WITH OTHER VERSES. One powerful method is the ALIGNMENT method -- two almost similar verses are ALIGNED -- the minor differences between the verses indicate new subject matter EXAMPLE ------- Gn25-25c THEY named him (the 1st child) Esauv Gn25-26c HE-- named him (the 2nd child) Jacob RASHI: Esauv was named by EVERYONE (THEY) while Jacob was named only by Jacob (HE). Esauv had blatant characteristics--he was a newborn filled with hair so everyone called him DONE(ESAUV) (From ASH to DO). Jacob had no outstanding characteristic so Isaac called him GRAB because a) he was grabbing Esauvs heal as he left the womb and b) he was destined to reign over Esauv | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | ALIGNMENT | |
RASHI SUBRULE CLASS | 2 CASES | |
RASHI WORKBOOK PRINCIPLE | #10 | |
SEE BELOW | LIST313g | |
Alignment of 2 verses | Naming Isaacs 2 children |
(C) Dr Hendel, Jan-03 | ||||
Alignment of 2 verses Naming Isaacs 2 children | ||||
VERSE | PHRASE1 | PHRASE2 | PHRASE3 | |
Gn25-25c | THEY*1 | named him | (the 1st child) Esauv | |
Gn25-26c | HE-- *1 | named him | (the 2nd child) Jacob | |
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*1 Esauv was named by EVERYONE (THEY) while Jacob was named only by Jacob (HE). Esauv had blatant characteristics--he was a newborn filled with hair so everyone called him DONE (From ASH to DO). Jacob had no outstanding characteristic so Isaac called him GRAB because --- a) he was grabbing Esauvs heal as he left the womb and --- b) he was destined to reign over Esauv |
*#*#*# (C) RashiYomi Inc., 2003, Dr. Hendel, President #*#*#*#*#
VERSE: Gn25-23d
RASHIS COVERED: Gn25-23d Gn25-23e Gn25-22a Gn25-25a Gn25-25b
(C) Dr Hendel, Jan-03 | ||
SUCCINCT SUMMARY ---------------- One of Rashis primary functions is to make broad database inquiries, studying themes throughout the Bible. EXAMPLE ------- There are many prophecies in the Bible. God frequently introduces prophecies by some SYMBOLIC act. For example God showed Jeremiah a boiling pot which symbolized the burning hatred of the nations. Similarly in Gn25-23 God used Rivkahs pregnancy to symbolize the destiny of the 2 nations that would come from her children. Hence - The infants fought in the womb = Their nations would fight - The infants fought = Their nations would each be separate - Esauv was hairy/ruddy = Edom fights like an animal - Jacob grabbed Esauvs heal = The smaller overpowers bigger | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | DATABASE | |
RASHI SUBRULE CLASS | DATABASE | |
RASHI WORKBOOK PRINCIPLE | #27 | |
SEE BELOW | LIST605g | |
Lists of verses where | God introduces prophecy with symbols | |
------------------------ | ------------------------------------ | |
RASHI RULE CLASS: | DATABASE | |
RASHI SUBRULE CLASS | DATABASE | |
RASHI WORKBOOK PRINCIPLE | #27 | |
SEE BELOW | LIST605h | |
Gn25-22:26--list phrases | Symbolizing prophecy of 2 nations | |
------------------------ | ------------------------------------ | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS | ROOT+PREPOSITION | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST901d | |
List of meanings of root | A-M-Tz:Stubborn,Strengthen,overpower |
(C) Dr Hendel, Jan-03 | |||
Lists of verses where God introduces prophecy with symbols See LIST605h for the application of this list to Gn25-23 | |||
VERSE | SYMBOLIC ACT | WHAT IT SYMBOLIZED | |
Jr01-13:14 | Burning pot in north | burning hatred of nations | |
Ex17-11 | Victory when hands RAISED | ...when prayers to heaven | |
Jr35 | Father said no-wine;live long | Good to obey commands | |
IS20-02:06 | Isaiah walks naked 3 years | Egypt exiled naked | |
Gn25-22:26 | Two infants fight in womb | 2 Nations fight*1 | |
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*1 See LIST605h |
(C) Dr Hendel, Jan-03 | |||
God frequently introduces prophecies thru symbols (LIST605g) God used Rivkahs pregnancy to prophesy about Jews vs Rome We present list of pregnancy-prophecy relations | |||
VERSE | ACT DURING PREGNANCY | SYMBOLIZES THE FOLLOWING | |
Gn25-22a | The infants fought in womb | The nations will fight*1 | |
Gn25-23d | The infants fought in womb | Nations will be separate*2 | |
Gn25-23e | The infants fought in womb | One nation overpowers other*3 | |
Gn25-25a | Ruddy colored | Esauv bloody;like animal*4 | |
Gn25-25b | hairy like animal coat | Esauv behaves like animal*4 | |
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*1 Rashi gives an alternative explanation that one womb infant made a fuss when they passed a synagogue while the other womb infant made a fuss when they passed an idolatry house. Doesnt this however appear far-fetched. But it appears to me that the only logical and simple way to take Rashi is that he is using the PRINCIPLE that ---------------------------------------------------- - prophecies frequently use symbolic events (LIST605g) - The prophets that Rivkah asked used her difficult pregnancy to symbolize what would happen to the 2 nations that came from her ----------------------------------------------------. So Rashi points out that if pregnancy disruptions happened at certain places (as happens with some women) then this too could have been in the prophecies. *2 This is straightforward--FIGHTING symbolizes SEPARATION *3 See LIST901d for proof that the Hebrew root AMATZ means OVERPOWER. Rashi points out that ------------------------------------------------- When one nation is powerful the other will be weak and vice verse ------------------------------------------------- Rashi of course is simply citing the prophecy blessings of the Patriarch Isaac (Gn27-39:40) who predicted alternating balance of power between Jacob and Isaac Thus Rashi is supplementing the SYMBOLIC explanation using the technique of OTHER VERSES *4 Rashi translates the Biblical phrase as a FURRY ANIMAL COAT (or HAIRY ANIMAL COAT). Hence this would symbolize BEHAVING like an ANIMAL. The HAIRY ANIMAL symbolism seems to be primary. Rashi would then supplement this with the complementary symbolism that Esauvs RUDDINESS symbolizes BLOOD THIRSTY NESS (Cf Gn25-30) Again: The REASON for interpreting the pregnancy acts this way is because we use our fundamental principle that ------------------------------------------------- God uses symbolism to present prophecy God used Rivkahs pregnancy to symbolize what would happen to her two children ------------------------------------------------- |
(C) Dr Hendel, Jan-03 | |||
List of meanings of root A-M-Tz:Stubborn,Strengthen,overpower | |||
VERSE | Meaning of AMATZ capped | GRAMMAR MODE | |
P142-07 | save me from those who OVERPOWER me | prep FROM*1 | |
Gn23-23 | nation will OVERPOWER nation | prep FROM*1 | |
Jo01-07 | Be STRONG | Active*2 | |
Za12-05 | STRENGTHEN yourselves in God | Active | |
Ru01-18 | She STUBBORNLY stuck to her position | Reflexive*3 | |
Dt02-30 | STUBBORNED his heart(Made him inflexible) | Intensive*3 | |
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*1 When the root is used with the preposition FROM then it means OVERPOWER (literally STRONGER FROM ) Hence in Gn23-23d it means ONE NATION WILL OVERPOWER THE OTHER *2 In the ACTIVE tense the root AMTZ means BE STRONG *3 In the REFLEXIVE and INTENSIVE tense the root means to be STUBBORN and INFLEXIBLE |
*#*#*# (C) RashiYomi Inc., 2003, Dr. Hendel, President #*#*#*#*#