*1 Rashi states the following: "If MOTHERS make mistakes it
is because they raise children; if SINGLE women make
mistakes it is because they try to pick people up"
Rashi should be perceived as giving ILLUSTRATIONS of
why being without children is disgraceful for women

*2 Jacob did not NEED permission to leave with HIS wife
But his father-in-law would perceive it as STEALING
his daughter.

*3 Gn27-41 states that Esauv hated Jacob for stealing the
blessing. Gn27-44 states that after a few years this
hatred would subside. Hence Gn33-09 with its statement
I DONT NEED YOUR MONEY confirms these other 2 verses.

*4 Rashi is NOT commenting on the MERE coincidence that
Shimon and Levi are called BROTHERS in two places.
-Gn49-05 talks about Shimon and Levi KILLING and
PLUNDERING
-Gn34 also talks about SHIMON and Levi KILLING
and plundering.
Thus the cross reference is clear. The accident
that they are called BROTHERS in both places
simply spices up the correspondence.

*1 See Lv26-03. Thus Lv26-03:06 explicitly states that
when we observe, God will remove wild animals. Dt08-02
by contrast, explains that conquest of Israel will
happen slowly FOR IF IT HAPPEEND QUICKLY WILD ANIMALS
WOULD COME (because the Jews moral nature was not
yet  perfected and the protection of Lv26-03:06
does not yet apply) *11

*2 COARSE flour was used in cooking to wash the pot
sides to clear it from rust producing agents and
rotted food particles.

*3 I should mention the Brilliant Malbim who points
out to a repeated object denoting emphasis
-----------------------------------------
She opened it and saw HIM -- a CHILD
-----------------------------------------
Thus the child had a certain regality *12


*4 This distinction is explicitly mentioned in Ex01-10
Pharoh was concerned that the Jewish minority would
align with an Egyptian enemy. Hence he killed the
males. *13

*10 Rashis point is strengthened by the abrupt change
of subject
-----------------------------------------------
Nu04-04 This is the job of the KEHATHITES
Nu04-05 The PRIESTS come and cover the articles
...
Nu04-15 ..and AFTERWARDS the KEHATHITES come
-----------------------------------------------

If one just reads Nu04-04 and Nu04-05 by themselves
it appears as if the PRIESTS mentioned in Nu04-05
refer back to the KEHATHITES mentioned in Nu04-04

*11 Interesting Rashi cites a verse in Job rather
than the  explicit Lv26-03:06. Rashi also does
not explicitly mention that he is using the rule
of resolving 2 contradictory cases.
But that IS what Rashi does. It seems rather
straightforward to introduce Lv26-03:06. Rashi
probably  expected the reader to know this verse
since it comes in the great REBUKE---Rashi complements
this verses with complementary verses in Job

*12 Rashis actual language is that
------------------------------------
She saw Gods presence with him
------------------------------------

I have tempered this a bit as follows
---------------------------
She saw the childs regality
---------------------------

I think Rashis point is to explain why
she risked her life to save a Jewish child
This child was different--he had a certain
regality...why not raise him as an Egyptian
He would fit in well with the Royal house

*13 Rashi actually says
------------------------------------------
Pharohs astrologers said that the Jews
have just had a male savior born.
Pharoh therefore decreed the death of
the male Jews
------------------------------------------

However the REAL driving force of Rashi
is the contradictory verses and the
resolution from an explicit verse.

Rashi avails himself of OTHER VERSES
which show that Pharoh always consulted
with his astrologers (eg Ex08-12:15).

Thus Rashi is simply dressing up the
contradiction. The real point of Rashi
is the contradiction and the distinction
between the people(hated all) and the King.
(concerned about security)

*1 Nu16-32 and Nu16-33 together imply that KORACH AND ALL FOLLOWING
HIM DIED ALIVE BY FIRE AND EARTHQUAKE This contradicts Nu26-11
that the sons of Korach did not die

Note that Psalms 45-49 were written by the SONS OF KORACH
showing that they repented

*2 In other words if one of the high priests sons is
qualified for the position he is chosen. If not
a non-descendant (who is qualified) is taken.

Lv16-32c presents this SON-MERIT rule for priests
Dt17-20c generalizes this SON-MERIT rule for Kings.

This interpretation of the text is further
clarified by the ALIGNMENT method.*11

Some further technicalities are noted in note *12

*10 Here is a simple numerical example
Assume 3 people in Egypt
- Bob
- Dan and David Brothers

Assume
- Bob has 1 child
- Dan has 1 child
- David has 2 children

So GENERATION1(GEN1) has 3 units (Bob,Dan David)
And GEN2 has 4 units (1+1+2)

We now have 3 stages

STAGE 1
-------
Each GEN2 person gets same number of units (Say 2 units)
So Bobs child --2 units
-- Dans child --2 units
-- Davids-------4 units to 2 children

STAGE 2
-------
Now the units are coalesced at the family (GEN1) level
- Bob has 2 units(Since he has one child with 2 units)
- Dan-David has 6 units (Dans child 2 units and Davids 4)

STAGE 3
-------
- Bob gives his 2 units back to his child
- Dan-David give there 6 units equally to children so
-- Dans child receives 3 units
-- Davids 2 children receive 1.5 units each (Total of 3)

Here is a time map

--------------------------------------------------------------
EGYPT(GEN1)    CHILDREN   STAGE1      STAGE2       STAGE3
-------------- ---------- ----------- ------------ ------------
Bob            1 child    2/8         2/8          2/8 @child
Dan-brother    1 child    2/8         6/8 brothers 3/8 @child
David-brother  2 child    4/8         6/8 Brothers 3/8 @2 child
---------------------------------------------------------------

Although this may seem complicated it fulfills the 2 verses
- The actual exodus people from Egypt inherit
- The descendants determine inheritance

*11 We align Lv21-10 Lv16-32 as follows

-----------------------------------------------------------------
The priest --------------- ...annointed ...trained replace father
The priest who is advanced ...annointed ...trained --------------
*a         *b              *c           *d         *b
-----------------------------------------------------------------

As the double #b clearly shows there are two criteria
- priest is advanced (bigger than his brothers)
- priest replaces father

These conflicting criteria are resolved using
the RabbiIshmael method of 2 STAGES
- if the son is qualified pick him
- if not pick a qualified non-descendant

*12 Interestingly heridatary appointment is mentioned by
- Slaves (Lv25-41)
- Kings (Dt17-20)
- Priests (Dt18-05)
- Levites (1C23-13)

The Bible EXPLICITLY advances a LINEAGE-MERIT duality
for priests (As shown above by the alignment presented
in footnote #11).

We generalize this to Kings (Rashi Dt17-20c).

We do not apply this to slaves since merit is not involved

We also do not generalize this to Levites since
the Bible explicitly states that they replace the
first-born and hence merit is no longer relevant
(A qualified 1st born could NOT function as a
Levite because the Bible states explicitly that
they were replaced (See eg Nu03-40:43)

*1 Many examples in this list come from previous
list in the metonomy series (LIST871a,
LIST871b, LIST871c)

*2 See LIST871e for 6 Rashis mentioning this HAND=DOMAIN
theme

*3 See LIST871f for verses where NSA means GIFT

*4 Rashi citing the Midrash Rabbah states
-------------------------------------
Your violence is something you VIOLATED
from Esauv (You are killing like Esauv)
-------------------------------------

But I see no reason to see this Midrash
as the PRIMARY simple meaning of the
verse. The PRIMARY meaning of the verse
is that Shimon and Levi were criminals
The Midrash is simply adding a pun to this
observation.

*5 See LIST871g for some examples

*6 This is a common metonomy that occurs in English
(eg America-Americans etc).

Rashi is cute here: He EXPLAINS the metonomy
----------------------------------------------
When the soldiers die at sea their loved ones
back in Egypt also suffer and in effect are
smitten by God
----------------------------------------------
Rashi does not contradict the metonomy--he
simply shows why it is convenient to identify
the LAND and PEOPLE.

*7 The night was traditionally divided into three
times of Guard duty. The GUARD DUTY near dawn
was called the MORNING WATCH (Cf Ju07-19 for
confirmation that there was a BEGINNING WATCH, MIDDLE
WATCH and DAWN WATCH)