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               (C) RashiYomi Incorporated, 2004
               Written by Dr Russell Jay Hendel

                     Volume 20 Number 24
          For the WORD QUALITY PDF VERSION click here
               -----------------------------------
               http://www.Rashiyomi.com/h20n24.pdf
               -----------------------------------
                    Produced Feb 11 th, 2004

       WARNING: USE FIXED WIDTH FONTS (eg COURIER (NEW) 10)
#*#*# (C) RashiYomi Inc.2004, Dr. Hendel, President #*#*#*#
OVERVIEW OF HILIGHTS IN THIS ISSUE
(C) Dr Hendel, Jan-04

Whats new and hot in this issue?
ITEM WHATS NEW & HOT IN THIS ISSUE
Rashi-Radack Does SHARP means SHARP WORD(Happy) or TWINGED?
IYOV - Job Full translation of book Of Job on website*1
WORKBOOK A series of 3 pg articles on each Rashi rule*2
COMMENTS
*1 http://www.Rashiyomi.com/   See MIDDLE TOP - IYOV

*2 http://www.Rashiyomi.com/  See MIDDLE TOP - WORKBOOK
Rashis covered in this issue
(C) Dr Hendel, Jan-04

VERSE RULE BRIEF DESCRIPTION
======== =============== =======================================
Ex18-01f Style THEME=EXODUS:DETAILS=miracles;Thefamily
Ex18-09b Style THEME=EXODUS:DETAILS=miracles;Thefamily
Ex18-06a Style THEME=EXODUS:DETAILS=miracles;Thefamily
Ex19-05b OTHER VERSES The Torah was given thru a CONVENANT
Ex18-09a WORD MEANINGS He SHARPED(Twinged); SEEK GOD
Gn25-22e WORD MEANINGS He SHARPED(Twinged); SEEK GOD
Ex18-15b WORD MEANINGS He SHARPED(Twinged); SEEK GOD
--------- ---------------- ---------------------------------------
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Ex18-09a
RASHIS COVERED: Ex18-09a Gn25-22e Ex18-15b
Ex18-09a
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 5 main goals is the explanation of meaning
the same way a dictionary explains meaning. Rashi had a
variety of vehicles to explain meaning.

Ex18-09a, Gn25-22e Ex18-15b METONOMY (Means RELATED thing)
----------------------------------------------------------
- Seek GOD = Seek the PROPHETIC ADVICE of God
- He SHARPED = He Smiled at a SHARP thought
- He SHARPED = He TWINGED from a shocking thought

There is a RASHI-RADACK controversy on the Hebrew word
YeeChaD. RADACK believes it is in the INTENSE tense and
denotes (as in English) a SHARP WORD (a source of mirth)
RASHI believes it is in the PASSIVE TENSE and denotes
RECEIVING (PASSIVE!) something sharp--a TWINGE at something
bad.
ITEM DETAIL
RASHI RULE CLASS: WORD MEANINGS
RASHI SUBRULE CLASS 8 Methods of Naming
RASHI WORKBOOK PRINCIPLE #7
SEE BELOW LIST871d
List of idioms using metonomy (eg Egypt=Egyptians)
LIST871d
(C) Dr Hendel, Jan-04

List of idioms using     metonomy (eg Egypt=Egyptians)
VERSE TEXT OF VERSE METONOMY(ITEM means RELATED ITEM)
Gn25-22e Seek GOD Seek PROPHETIC ADVICE of God*8 *10
Ex18-15b Seek GOD Seek PROPHETIC ADVICE of God*8 *10
Ex18-09a He SHARPED*11 Mirth at SHARP word or TWINGED from pain
Ex14-24a MORNING WATCH Guard Duty at DAWN*7
Ex14-25c EGYPT-the land Egyptians-the people*6
Gn49-09c ABOVE plunder REMOVED from plundering (Above it)*5
Gn49-05b VIOLENT TOOLS Criminal behavior*4
Gn45-18b FAT of land BEST of land
Gn45-08a FATHER to Phrh FRIEND/ADVISOR to Pharoh
Gn43-34a He gave LIFTS LIFTED THEIR SPIRIT-i.e. gifts
Gn41-35b HAND of Pharoh DOMAIN of Pharoh*2
Gn24-18a pitchr on HAND she lowered pitcher on her ARM
Gn37-26b COVER blood CONCEAL murder
Gn37-26b cover BLOOD conceal MURDER
Ex30-13c HOLY coins Coins used in HOLY TEMPLE matters
Dt18-01c FIRES of God SACRIFICES offered on temple Fire
Dt29-19a SMOKING anger Anger that makes person HOT
Gn13-02a Abraham HEAVY Abraham-s assets NUMEROUS
Gn13-02a ABRAHAM heavy ABRAHAM-S ASSETS numerous
COMMENTS
*1 Many examples in this list come from previous
list in the metonomy series (LIST871a,
LIST871b, LIST871c)

*2 See LIST871e for 6 Rashis mentioning this HAND=DOMAIN
theme

*3 See LIST871f for verses where NSA means GIFT

*4 Rashi citing the Midrash Rabbah states
-------------------------------------
Your violence is something you VIOLATED
from Esauv (You are killing like Esauv)
-------------------------------------

But I see no reason to see this Midrash
as the PRIMARY simple meaning of the
verse. The PRIMARY meaning of the verse
is that Shimon and Levi were criminals
The Midrash is simply adding a pun to this
observation.

*5 See LIST871g for some examples

*6 This is a common metonomy that occurs in English
(eg America-Americans etc).

Rashi is cute here: He EXPLAINS the metonomy
----------------------------------------------
When the soldiers die at sea their loved ones
back in Egypt also suffer and in effect are
smitten by God
----------------------------------------------
Rashi does not contradict the metonomy--he
simply shows why it is convenient to identify
the LAND and PEOPLE.

*7 The night was traditionally divided into three
times of Guard duty. The GUARD DUTY near dawn
was called the MORNING WATCH (Cf Ju07-19 for
confirmation that there was a BEGINNING WATCH, MIDDLE
WATCH and DAWN WATCH)

*8 The phrases SEEK GOD, SEEK IN GOD, occur in several
verses and denote SEEKING ADVICE OF GOD. Compare for
example (1S09-09, 1K22-08 or even 2K01-03 (Seeking
advice of idolatrous gods). For alternate meanings
see note *10.

LONGER FOOTNOTES

*10 On Gn25-22e there is a delightful Ramban Rashi controversy
Ramban points out that SEEK GOD can mean PRAYER. Rashi
holds it means PROPHETIC ADVICE. I brought about a dozen
verses which clearly show that
- SEEK GOD can and does refer to PRAYER
- SEEK GOD can and does refer to PROPHETIC ADVICE
- SEEK GOD can and does refer to BOTH Prayer/Prophecy
Hence I regard Ramban not as disagreeing with Rashi but
rather as complementing him. For further details see
http://www.Rashiyomi.com/gn25-22d.htm

*11 Clearly the Hebrew YeeChad comes from the root CHAD
which means SHARP. Rashi brings two opinions
- It means HE SHARPED (Mirthed at a SHARP WORD)
- It means HE TWINGED (Upset at PAINFUL news)

But Radack brings STRONG support that CHAD means
mirth. Indeed, in other verses, CHAD does mean
MIRTH (As in eg Neh08-10 or P021-07).

This controversy between Rashi and Radack
can be resolved Grammatically. The grammatical
form of VaYeeChad (Chirik, Patach) could come from
either
- INTENSE MODE of 1-2-Hey roots(Cheth-Daleth-Hey) or
- PASSIVE MODE of 1-2-2 roots(Cheth-Daleth-Daleth)

In the intense mode CHAD means MIRTH(Radack)

But in the PASSIVE MODE it would correspond to
RECEIVING (PASSIVE!) a SHARP twinge at hearing
bad news.

Hence the controversy is on the root and mode
of the word.

This explanation makes both viewpoints respectable
since Rashi would concede that CHEDVAH which
definitely comes from Cheth-Daleth-Hey means
MIRTH; Rashi could still maintain that Yee-Chad
means TWINGED since it comes from a different root

Rashi also points out that the translation
TWINGED would show that despite Jethros
happiness he still felt sorry for the Egyptians
thus showing the conflict between his past(non-jew)
and future (friend of Jews)
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Ex19-05b
Ex19-05b
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 5 methods is to provide support for Biblical
texts from OTHER VERSES

EXAMPLE Ex19-05b
----------------
- God asked the Jewish people at
Mount Sinai to watch the CONVENANT
- The CONVENANT refers to the giving of the Torah
as is stated in Ex24-07:08
ITEM DETAIL
RASHI RULE CLASS OTHER VERSES
RASHI SUBRULE CLASS FURTHER DETAILS
RASHI WORKBOOK PRINCIPLE #1
SEE BELOW LIST210z
List of verse pairs with 1 verse illuminating the other
LIST210z
(C) Dr Hendel, Jan-04

List of verses pairs     with one verse illuminating another
LIST210z CONTINUES LIST210a
VERSE TEXT OF VERSE OTHER VRSE DETAILS
Ex19-05b Guard My CONVENANT Ex24-07:08 GIVING OF THE TORAH
Ex14-12a Better we die in Egypt Ex05-21 Jews curse Moses
Ex06-05b I remember My Treaty Gn15-13:21 I promisd redemption
Ex06-06a Therefore Gn15-13:21 I promisd redemption
Ex06-06c I will redeem the Jews Gn15-13:21 Promisd great wealth
Ex06-20a Amram married AUNT Nu26-59 Grandpa-s daughter
Ex06-05b God remembers TREATY Gn15-14 God will redeem us
Ex06-06c God will REDEEM US Gn15-14 Get great wealth
Gn49-05a Simon/Levi are BROTHERS Gn34-25 BROTHERS kill city*4
Ex22-16a the DOWRY OF VIRGINS Dt22-29 50 Biblical dollars
Gn33-09a I dont need your money Gn27-41*3 Hatred for stealing
Gn20-23b Childbirth=Lose DISGRACE Is04-01*1 Woman singl=disgrace
Gn30-37a A LIVNEH stick Ho04-13 LIVNEH=name of tree
Gn30-36b Permit me to leave*2 Gn31-46 You STOLE my daughtr
Gn28-22b This willbe HOUSE OF GOD Gn35-01:08 altar;remove idols
Gn23-02a Abraham CAME Gn21-33:34 CAME from BeerShva
Lv01-12a the THANK YOU OFFERING Ps127-01 4 Thank Yous
Lv01-05a Slaughter Sacrifice 2Chr30-17 A Levite Can
Dt26-05d A FEW Jews came to Egypt Gn46-27 70 people came
Gn21-23b I treated you NICELY Gn20-15 I gave you LAND
Dt25-13b Dont have big STONES Lv19-36 Big STONE WEIGHTS
Gn26-05e because ABRAHAM OBEYED Gn22-18 He offered Isaac
Ex13-17c Jews afraid of war Nu14-42 Defeat of Jews
Ex17-10b Chur 1Ch2-18:19 Kalevs son
Ex35-30a Chur 1Ch2-18:19 Kalevs son
Ex24-14c Chur 1Ch2-18:19 Kalevs son
COMMENTS
*1 Rashi states the following: "If MOTHERS make mistakes it
is because they raise children; if SINGLE women make
mistakes it is because they try to pick people up"
Rashi should be perceived as giving ILLUSTRATIONS of
why being without children is disgraceful for women

*2 Jacob did not NEED permission to leave with HIS wife
But his father-in-law would perceive it as STEALING
his daughter.

*3 Gn27-41 states that Esauv hated Jacob for stealing the
blessing. Gn27-44 states that after a few years this
hatred would subside. Hence Gn33-09 with its statement
I DONT NEED YOUR MONEY confirms these other 2 verses.

*4 Rashi is NOT commenting on the MERE coincidence that
Shimon and Levi are called BROTHERS in two places.
-Gn49-05 talks about Shimon and Levi KILLING and
PLUNDERING
-Gn34 also talks about SHIMON and Levi KILLING
and plundering.
Thus the cross reference is clear. The accident
that they are called BROTHERS in both places
simply spices up the correspondence.
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Ex18-01f
RASHIS COVERED: Ex18-01f Ex18-09b Ex18-06a
Ex18-01f
(C) Dr Hendel, Jan-04


SUCCINCT SUMMARY
----------------
One of Rashis 5 main goals is to indicate paragraph
structure. One method of demonstrating paragraph
structure is to use the DETAIL-THEME style. Another
method is to CLIMATICALLY build up a theme.

EXAMPLE Ex18-01f
------------------
- All (DETAILS) the things God did to Jews
- --------------------------------------- The Exodus

EXAMPLE Ex18-09b
----------------
- All (DETAILS) the good God did to Jews
- -------------------------------------- The Exodus

Thus the EXODUS is the THEME which had many details
such as a) Splitting of sea, b) Receipt of Torah,
c) Provision of Manna, d) Defeat of Amalek*1`

Ex18-06a
--------
Come home
- Your IN-LAW is paying a social call
- ALSO - your WIFE wants you
- ALSO - your LITTLE CHILDREN need you

Here the climax is in terms of need. Your in law only
needs a social visit. Your wife needs you physically.
Your children need a parent figure.
ITEM DETAIL
RASHI RULE CLASS: RABBI ISHMAEL STYLE
RASHI SUBRULE CLASS GENERALIZED
RASHI WORKBOOK PRINCIPLE #25
SEE BELOW LIST450j
List of clauses in Ex18-01 & Ex18-09 (The Exodus)
------------------ ------------------------
SEE BELOW LIST450k
CLIMAX--Come Home Ex18-06 (In-Law, Wife, Children)
COMMENTS
*1 There are famous commentaries on various versions of
Rashi--some of which only mention SOME of the Exodus
miracles. These commentaries then seek to explain
why certain miracles (Manna, Amalek, Red sea, Torah)
are mentioned while others are omitted. This is an
interesting exercise but the MAIN POINT OF RASHI is
that the UNIFYING theme to all the miracles is  the
Exodus.
LIST450j
(C) Dr Hendel, Jan-04

List of clauses in       Ex18-01 & Ex18-09 (The Exodus)
VERSE TYPE TEXT EXAMPLES
Ex18-01f DETAIL ALL God did to Jews Manna,Red Sea,Torah...
Ex18-01f THEME The EXODUS*1
------- ----- ------------------ ----------------------
Ex18-09b DETAIL ALL good God did Manna,Red Sea,Torah...
Ex18-09b THEME The EXODUS*1
COMMENTS
*1 So the Exodus is the general THEME that unifies all
the things heard. That is the EXODUS included the
miracles of
- the manna,
- the well,
- defeat of Amalayk,
- the giving of the Torah,
- The red sea miracle
The verse relates these details to the general theme.
LIST450k
(C) Dr Hendel, Jan-04

CLIMAX--Come Home    Ex18-06a (In-Law, Wife, Children)
GENERAL THEME CLIMAX ITEM INTENSITY WHY
Come home Moses See in-law LOW Only Social-visit need
Come home Moses See wife MEDIUM Marital need
Come home Moses Children HIGH Need Parent
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
End of Rashi is Simple Digest
#*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#