Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2004 Written by Dr Russell Jay Hendel Volume 20 Number 24 For the WORD QUALITY PDF VERSION click here ----------------------------------- http://www.Rashiyomi.com/h20n24.pdf ----------------------------------- Produced Feb 11 th, 2004 WARNING: USE FIXED WIDTH FONTS (eg COURIER (NEW) 10) |
(C) Dr Hendel, Jan-04 | ||
Whats new and hot in this issue? | ||
ITEM | WHATS NEW & HOT IN THIS ISSUE | |
Rashi-Radack | Does SHARP means SHARP WORD(Happy) or TWINGED? | |
IYOV - Job | Full translation of book Of Job on website*1 | |
WORKBOOK | A series of 3 pg articles on each Rashi rule*2 | |
|
||
*1 http://www.Rashiyomi.com/ See MIDDLE TOP - IYOV *2 http://www.Rashiyomi.com/ See MIDDLE TOP - WORKBOOK |
(C) Dr Hendel, Jan-04 | |||
| |||
VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ======================================= | |
Ex18-01f | Style | THEME=EXODUS:DETAILS=miracles;Thefamily | |
Ex18-09b | Style | THEME=EXODUS:DETAILS=miracles;Thefamily | |
Ex18-06a | Style | THEME=EXODUS:DETAILS=miracles;Thefamily | |
Ex19-05b | OTHER VERSES | The Torah was given thru a CONVENANT | |
Ex18-09a | WORD MEANINGS | He SHARPED(Twinged); SEEK GOD | |
Gn25-22e | WORD MEANINGS | He SHARPED(Twinged); SEEK GOD | |
Ex18-15b | WORD MEANINGS | He SHARPED(Twinged); SEEK GOD | |
--------- | ---------------- | --------------------------------------- |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Ex18-09a
RASHIS COVERED: Ex18-09a Gn25-22e Ex18-15b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 5 main goals is the explanation of meaning the same way a dictionary explains meaning. Rashi had a variety of vehicles to explain meaning. Ex18-09a, Gn25-22e Ex18-15b METONOMY (Means RELATED thing) ---------------------------------------------------------- - Seek GOD = Seek the PROPHETIC ADVICE of God - He SHARPED = He Smiled at a SHARP thought - He SHARPED = He TWINGED from a shocking thought There is a RASHI-RADACK controversy on the Hebrew word YeeChaD. RADACK believes it is in the INTENSE tense and denotes (as in English) a SHARP WORD (a source of mirth) RASHI believes it is in the PASSIVE TENSE and denotes RECEIVING (PASSIVE!) something sharp--a TWINGE at something bad. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | WORD MEANINGS | |
RASHI SUBRULE CLASS | 8 Methods of Naming | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST871d | |
List of idioms using | metonomy (eg Egypt=Egyptians) |
(C) Dr Hendel, Jan-04 | |||
List of idioms using metonomy (eg Egypt=Egyptians) | |||
VERSE | TEXT OF VERSE | METONOMY(ITEM means RELATED ITEM) | |
Gn25-22e | Seek GOD | Seek PROPHETIC ADVICE of God*8 *10 | |
Ex18-15b | Seek GOD | Seek PROPHETIC ADVICE of God*8 *10 | |
Ex18-09a | He SHARPED*11 | Mirth at SHARP word or TWINGED from pain | |
Ex14-24a | MORNING WATCH | Guard Duty at DAWN*7 | |
Ex14-25c | EGYPT-the land | Egyptians-the people*6 | |
Gn49-09c | ABOVE plunder | REMOVED from plundering (Above it)*5 | |
Gn49-05b | VIOLENT TOOLS | Criminal behavior*4 | |
Gn45-18b | FAT of land | BEST of land | |
Gn45-08a | FATHER to Phrh | FRIEND/ADVISOR to Pharoh | |
Gn43-34a | He gave LIFTS | LIFTED THEIR SPIRIT-i.e. gifts | |
Gn41-35b | HAND of Pharoh | DOMAIN of Pharoh*2 | |
Gn24-18a | pitchr on HAND | she lowered pitcher on her ARM | |
Gn37-26b | COVER blood | CONCEAL murder | |
Gn37-26b | cover BLOOD | conceal MURDER | |
Ex30-13c | HOLY coins | Coins used in HOLY TEMPLE matters | |
Dt18-01c | FIRES of God | SACRIFICES offered on temple Fire | |
Dt29-19a | SMOKING anger | Anger that makes person HOT | |
Gn13-02a | Abraham HEAVY | Abraham-s assets NUMEROUS | |
Gn13-02a | ABRAHAM heavy | ABRAHAM-S ASSETS numerous | |
|
|||
*1 Many examples in this list come from previous list in the metonomy series (LIST871a, LIST871b, LIST871c) *2 See LIST871e for 6 Rashis mentioning this HAND=DOMAIN theme *3 See LIST871f for verses where NSA means GIFT *4 Rashi citing the Midrash Rabbah states ------------------------------------- Your violence is something you VIOLATED from Esauv (You are killing like Esauv) ------------------------------------- But I see no reason to see this Midrash as the PRIMARY simple meaning of the verse. The PRIMARY meaning of the verse is that Shimon and Levi were criminals The Midrash is simply adding a pun to this observation. *5 See LIST871g for some examples *6 This is a common metonomy that occurs in English (eg America-Americans etc). Rashi is cute here: He EXPLAINS the metonomy ---------------------------------------------- When the soldiers die at sea their loved ones back in Egypt also suffer and in effect are smitten by God ---------------------------------------------- Rashi does not contradict the metonomy--he simply shows why it is convenient to identify the LAND and PEOPLE. *7 The night was traditionally divided into three times of Guard duty. The GUARD DUTY near dawn was called the MORNING WATCH (Cf Ju07-19 for confirmation that there was a BEGINNING WATCH, MIDDLE WATCH and DAWN WATCH) *8 The phrases SEEK GOD, SEEK IN GOD, occur in several verses and denote SEEKING ADVICE OF GOD. Compare for example (1S09-09, 1K22-08 or even 2K01-03 (Seeking advice of idolatrous gods). For alternate meanings see note *10. | |||
|
|||
*10 On Gn25-22e there is a delightful Ramban Rashi controversy Ramban points out that SEEK GOD can mean PRAYER. Rashi holds it means PROPHETIC ADVICE. I brought about a dozen verses which clearly show that - SEEK GOD can and does refer to PRAYER - SEEK GOD can and does refer to PROPHETIC ADVICE - SEEK GOD can and does refer to BOTH Prayer/Prophecy Hence I regard Ramban not as disagreeing with Rashi but rather as complementing him. For further details see http://www.Rashiyomi.com/gn25-22d.htm *11 Clearly the Hebrew YeeChad comes from the root CHAD which means SHARP. Rashi brings two opinions - It means HE SHARPED (Mirthed at a SHARP WORD) - It means HE TWINGED (Upset at PAINFUL news) But Radack brings STRONG support that CHAD means mirth. Indeed, in other verses, CHAD does mean MIRTH (As in eg Neh08-10 or P021-07). This controversy between Rashi and Radack can be resolved Grammatically. The grammatical form of VaYeeChad (Chirik, Patach) could come from either - INTENSE MODE of 1-2-Hey roots(Cheth-Daleth-Hey) or - PASSIVE MODE of 1-2-2 roots(Cheth-Daleth-Daleth) In the intense mode CHAD means MIRTH(Radack) But in the PASSIVE MODE it would correspond to RECEIVING (PASSIVE!) a SHARP twinge at hearing bad news. Hence the controversy is on the root and mode of the word. This explanation makes both viewpoints respectable since Rashi would concede that CHEDVAH which definitely comes from Cheth-Daleth-Hey means MIRTH; Rashi could still maintain that Yee-Chad means TWINGED since it comes from a different root Rashi also points out that the translation TWINGED would show that despite Jethros happiness he still felt sorry for the Egyptians thus showing the conflict between his past(non-jew) and future (friend of Jews) |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Ex19-05b
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 5 methods is to provide support for Biblical texts from OTHER VERSES EXAMPLE Ex19-05b ---------------- - God asked the Jewish people at Mount Sinai to watch the CONVENANT - The CONVENANT refers to the giving of the Torah as is stated in Ex24-07:08 | ||
ITEM | DETAIL | |
RASHI RULE CLASS | OTHER VERSES | |
RASHI SUBRULE CLASS | FURTHER DETAILS | |
RASHI WORKBOOK PRINCIPLE | #1 | |
SEE BELOW | LIST210z | |
List of verse pairs with | 1 verse illuminating the other |
(C) Dr Hendel, Jan-04 | ||||
List of verses pairs with one verse illuminating another LIST210z CONTINUES LIST210a | ||||
VERSE | TEXT OF VERSE | OTHER VRSE | DETAILS | |
Ex19-05b | Guard My CONVENANT | Ex24-07:08 | GIVING OF THE TORAH | |
Ex14-12a | Better we die in Egypt | Ex05-21 | Jews curse Moses | |
Ex06-05b | I remember My Treaty | Gn15-13:21 | I promisd redemption | |
Ex06-06a | Therefore | Gn15-13:21 | I promisd redemption | |
Ex06-06c | I will redeem the Jews | Gn15-13:21 | Promisd great wealth | |
Ex06-20a | Amram married AUNT | Nu26-59 | Grandpa-s daughter | |
Ex06-05b | God remembers TREATY | Gn15-14 | God will redeem us | |
Ex06-06c | God will REDEEM US | Gn15-14 | Get great wealth | |
Gn49-05a | Simon/Levi are BROTHERS | Gn34-25 | BROTHERS kill city*4 | |
Ex22-16a | the DOWRY OF VIRGINS | Dt22-29 | 50 Biblical dollars | |
Gn33-09a | I dont need your money | Gn27-41*3 | Hatred for stealing | |
Gn20-23b | Childbirth=Lose DISGRACE | Is04-01*1 | Woman singl=disgrace | |
Gn30-37a | A LIVNEH stick | Ho04-13 | LIVNEH=name of tree | |
Gn30-36b | Permit me to leave*2 | Gn31-46 | You STOLE my daughtr | |
Gn28-22b | This willbe HOUSE OF GOD | Gn35-01:08 | altar;remove idols | |
Gn23-02a | Abraham CAME | Gn21-33:34 | CAME from BeerShva | |
Lv01-12a | the THANK YOU OFFERING | Ps127-01 | 4 Thank Yous | |
Lv01-05a | Slaughter Sacrifice | 2Chr30-17 | A Levite Can | |
Dt26-05d | A FEW Jews came to Egypt | Gn46-27 | 70 people came | |
Gn21-23b | I treated you NICELY | Gn20-15 | I gave you LAND | |
Dt25-13b | Dont have big STONES | Lv19-36 | Big STONE WEIGHTS | |
Gn26-05e | because ABRAHAM OBEYED | Gn22-18 | He offered Isaac | |
Ex13-17c | Jews afraid of war | Nu14-42 | Defeat of Jews | |
Ex17-10b | Chur | 1Ch2-18:19 | Kalevs son | |
Ex35-30a | Chur | 1Ch2-18:19 | Kalevs son | |
Ex24-14c | Chur | 1Ch2-18:19 | Kalevs son | |
|
||||
*1 Rashi states the following: "If MOTHERS make mistakes it is because they raise children; if SINGLE women make mistakes it is because they try to pick people up" Rashi should be perceived as giving ILLUSTRATIONS of why being without children is disgraceful for women *2 Jacob did not NEED permission to leave with HIS wife But his father-in-law would perceive it as STEALING his daughter. *3 Gn27-41 states that Esauv hated Jacob for stealing the blessing. Gn27-44 states that after a few years this hatred would subside. Hence Gn33-09 with its statement I DONT NEED YOUR MONEY confirms these other 2 verses. *4 Rashi is NOT commenting on the MERE coincidence that Shimon and Levi are called BROTHERS in two places. -Gn49-05 talks about Shimon and Levi KILLING and PLUNDERING -Gn34 also talks about SHIMON and Levi KILLING and plundering. Thus the cross reference is clear. The accident that they are called BROTHERS in both places simply spices up the correspondence. |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Ex18-01f
RASHIS COVERED: Ex18-01f Ex18-09b Ex18-06a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 5 main goals is to indicate paragraph structure. One method of demonstrating paragraph structure is to use the DETAIL-THEME style. Another method is to CLIMATICALLY build up a theme. EXAMPLE Ex18-01f ------------------ - All (DETAILS) the things God did to Jews - --------------------------------------- The Exodus EXAMPLE Ex18-09b ---------------- - All (DETAILS) the good God did to Jews - -------------------------------------- The Exodus Thus the EXODUS is the THEME which had many details such as a) Splitting of sea, b) Receipt of Torah, c) Provision of Manna, d) Defeat of Amalek*1` Ex18-06a -------- Come home - Your IN-LAW is paying a social call - ALSO - your WIFE wants you - ALSO - your LITTLE CHILDREN need you Here the climax is in terms of need. Your in law only needs a social visit. Your wife needs you physically. Your children need a parent figure. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | RABBI ISHMAEL STYLE | |
RASHI SUBRULE CLASS | GENERALIZED | |
RASHI WORKBOOK PRINCIPLE | #25 | |
SEE BELOW | LIST450j | |
List of clauses in | Ex18-01 & Ex18-09 (The Exodus) | |
------------------ | ------------------------ | |
SEE BELOW | LIST450k | |
CLIMAX--Come Home | Ex18-06 (In-Law, Wife, Children) | |
|
||
*1 There are famous commentaries on various versions of Rashi--some of which only mention SOME of the Exodus miracles. These commentaries then seek to explain why certain miracles (Manna, Amalek, Red sea, Torah) are mentioned while others are omitted. This is an interesting exercise but the MAIN POINT OF RASHI is that the UNIFYING theme to all the miracles is the Exodus. |
(C) Dr Hendel, Jan-04 | ||||
List of clauses in Ex18-01 & Ex18-09 (The Exodus) | ||||
VERSE | TYPE | TEXT | EXAMPLES | |
Ex18-01f | DETAIL | ALL God did to Jews | Manna,Red Sea,Torah... | |
Ex18-01f | THEME | The EXODUS*1 | ||
------- | ----- | ------------------ | ---------------------- | |
Ex18-09b | DETAIL | ALL good God did | Manna,Red Sea,Torah... | |
Ex18-09b | THEME | The EXODUS*1 | ||
|
||||
*1 So the Exodus is the general THEME that unifies all the things heard. That is the EXODUS included the miracles of - the manna, - the well, - defeat of Amalayk, - the giving of the Torah, - The red sea miracle The verse relates these details to the general theme. |
(C) Dr Hendel, Jan-04 | ||||
CLIMAX--Come Home Ex18-06a (In-Law, Wife, Children) | ||||
GENERAL THEME | CLIMAX ITEM | INTENSITY | WHY | |
Come home Moses | See in-law | LOW | Only Social-visit need | |
Come home Moses | See wife | MEDIUM | Marital need | |
Come home Moses | Children | HIGH | Need Parent |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#