*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

*1 The preceding chapter and paragraphs speak about the
requirement to observe the law

*2 The actual verse Lv09-15 states
-------------------------------------------
Make the nation sin offering LIKE THE FIRST
-------------------------------------------

By referring to Lv09-08 we learn that the phrase
LIKE THE FIRST means LIKE THE FIRST SIN OFFERING --
THE ONE OFFERED FOR THE PRIEST (Since there were
2 sin offerings--one for the PRIEST and one for
the NATION)

*3 Here is a more complete story
------------------------------------------------------
- Dt05-12b states Observe Sabbath AS GOD COMMANDED YOU
- Ex16-23 states THIS IS WHAT GOD HAD SAID:Dont cook
on Sabbath
------------------------------------------------------
So both verses seem to be referring to something else

An investigation shows that Ex12, Ex16-23 and Ex15-25:26
are the only times that the Jews received commandments
prior to the decalogue. But Ex12 specifically refers to
Passover commandments. Thus it seems reasonable that
the cryptic reference AS GOD COMMANDED YOU in Dt05-12b
is CITING Ex15-25:26 where God gave GENERAL COMMANDMENTS
A similar argument would support the conjecture that
- Dt05-16a HONOR YOUR PARENTS AS GOD COMMANDED YOU
cites Ex15-25:26

*1 A-N-F
-- in the ACTIVE mode means ANGRY
-- in the INTERACTIVE mode means TAKE IT OUT ON SOMEONE

In other words YOU WORK YOUR ANGER UP till you take it
out on someone.

Hence
- verses in ACTIVE typically speak about GENERAL ANGER
- verses in INTERACTIVE typically speak about a SPECIFIC
ANGER which resulted in a specific activity

The list examples illustrate this.

Throughout we translate the HITHPAEL mode as INTERACTIVE

*1 eg To FIRE a furnace

*2 Ex16-20b

*3 Ex19-12a

*4 Ex28-39a EMBROIDER the pants of LINEN
means make them embroidered

*5 Nu04-13b, Ex27-03b

*6 Lv17-04a

*7 As we have explained it TO DOUGH would mean
to BAKE. Actually we need another step. A verb
can refer to its ACTIVITY FORM. So the 2 steps are
- DOUGH becomes TO DOUGH=to BAKE
- TO DOUGH becomes TO SWELL (form of DOUGH rising)
See LIST814a for more details

*8 Ex05-07a Ex05-07b

*9 Dt04-34a (Has any gOD MADE MIRACLES the way Your
God has ...)

*10
We present 3 methods by which OBJECTS (Nouns) acquire
ACTIVITY (verb) meaning
- eg To RECORD = to CREATE a RECORD
- eg To DUST   = to REMOVE dust
- eg To HAMMER = do STANDARD ACTIVITY of hammar

*1 This root occurs very infrequently We have
- Lv15-03a oozing (RR) of sexual secretions
- 1S21-14 (Spittle)
- Jb06-06(Oozing of plants or spittle)

*2 Thus YQTziA doesnt just refer to ANY CUTTING but
rather to SANDPAPERING. Hence this root can
also refer to CORNERS and EDGES
(which get their distinctness from being SANDPAPERED)

*3 I used an English analogy. Actually TNUR vs CIRaYIM
seem to refer to a ONE-burner vs a TWO-Burner
hot plate. I am not actually sure on all details*10

*4 Both of these are pots. One is shallow--the type
used for frying. The other is deep--the type
used for rich cooking*10

*5 These are two shades of white. I dont know if analogies
exist in English (CLOUD-WHITE or
SNOW-WHITE vs MARBLE WHITE)*10

*6 I dont believe English has technical terms for the TOP
vs the Bottom grindstone*10

*7 Again there are no English words. The Kaph-Vuv-Resh
refers to a VAT that can hold about 200 Gallons

By contrast the Kaph-Yud-Vuv-Resh refers to a hugh
TANK of water with faucet holes. This TANK was
used to wash hands and legs in the temple (The water
sprinkled out of the holes and washed the person)

*8 HAY only occurs twice in the Bible (The other occurence
is at Ez16-43). The difference between HAY and HINAY
seems to be that
- You use HINAY (HERE) when the object you are giving
is actually there
- You use HAY (HERE) when the object you are giving
is not necessarily physically there but accessible.
Hence since Joseph said HERE, I AM GIVING YOU SEED,
and was referring to SEED he possessed (but not
seed that he had immediately before him) we use
the word HAY not HINAY. (This suggested difference
is conjectural; there are verses with Hinay that
would seem to contradict it--if so HAY and HINAY
would simply be two synonyms with the same meaning)

*9 So eg REPRODUCE and INSECTIFY both have the same
basic meaning of HAVING CHILDREN. But INSECTIFY
has the added nuance of having MANY CHILDREN

*10 I believe Rashis basic thrust in all these verses is
explaining items that are ALMOST similar in meaning
but have some subtle nuance (Like STOVE OVEN).

However Rashi goes further and gives etymologies of
some of these words eg
- SeAyTh = CLOUD WHITE (From NaSiH=cloud)
- MaChaVath= FRYING PAN (Has a rim that HIDES(Cheth-Bet)
- MaRCheSeth= Deep Cooking Pan(food BUBBLES (RaChSh))
- RCV=Top Grindstone that RIDES(RCV) on the other grindstone
There are more etymologies; some of these have been
discussed elsewhere. I believe these are the basic ones.

*11 Rashi-s actual language is
-----------------------------------------
S-R-Tz means to have 6 children at a time
-----------------------------------------
The number 6 has sent the Rashi commentators
into a frenzy. Some Rashi commentators derive
the number 6 from the 6 verbs in Ex01-07
- (1) The Jews REPRODUCED
- (2) and INSECTIFIED
- (3) and MULTIPLIED
- (4) and became HUMONGOUS
- (5) ALOT
- (6) ALOT
However a simpler approach to Rashi is the following
- The word INSECTIFY means HAVE CHILDREN LIKE INSECTS
- So INSECTIFY means HAVE AS MANY CHILDREN AS YOU CAN
- But the maxmimum children a woman can have is 6
- So Rashi-is-Simple

*12 e.g. Gn15-12 Abraham had ANXIETY on the vision of
what would happen to him over the next 400 years
vs. Dt28-66 You will FEAR Day and NIGHT.

(It is hard to prove exact nuances from the
verses--it may be more precise to state that
AYMAH is NON-SPECIFIC ANXIETY while PACHAD is
SPECIFIC FEAR. This would be consistent with
the etymology of AYMAH = AY MAH = WHERE IS IT?
WHAT WILL HAPPEN -- that is, ANXIETY is a state
of excessive concern on what will happen without
being specific.)