Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.RashiYomi.com/ Surfing the Talmudic Seas (C) RashiYomi Incorporated, 2004 Written by Dr Russell Jay Hendel Volume 22 Number 7 For the WORD QUALITY HTML VERSION click here ----------------------------------- http://www.Rashiyomi.com/h22n7.htm ----------------------------------- Produced June 12-th, 2004 WARNING: USE FIXED WIDTH FONTS (eg COURIER (NEW) 10) |
(C) Dr Hendel, Jan-04 | ||
Whats new and hot in this issue? | ||
ITEM | WHATS NEW & HOT IN THIS ISSUE | |
Intro FAQ | We continue a month project on an INTRO FAQ*1 | |
Forced-Rsnabl | What is FORCED in Rashi? What is REASONABLE?*2 | |
|
||
*1 Several people have asked me for a website FAQ telling people where to go for various things. Accordingly I am going to do one Q&A (Question and Answer) per issue until the FAQ is ready. IF DURING THIS PROCESS YOU WOULD LIKE A PARTICULAR ISSUE ADDRESSED (eg How do I...) FEEL FREE TO EMAIL ME AT rjhendel@Juno.com. (The question will be published in your name unless you ask me to preserve anonymity) Todays Q&A may be found in the green footnote section in footnote *10 *2 A nifty example is presented below where we distinguish clearly between what Rashi forces and what Rashi posits as reasonable. Hence this Rashi is a good example of approach. | ||
|
||
*10 QUESTION: You believe all Rashis are logical? What do you with Rashi-s Gematrioth (Number patterns) ANSWER: I assume the number-pattern is just a clever mnemonic to remember the Rashi but Rashi-s real point is grammatical. For example on Gn32-05 Rashi states the the verse JACOB INNED BY LABAN implies that Jacob observed all 613 commandments. Here Rashi makes a numerical pun since the number value of the Hebrew word GARTI (Inned) is 613. But Rashi-s real derivation comes from the fact that there are two words for living in a place: RESIDE and INN and TO INN implies TEMPORARINESS (Here Jacob felt uncomfortable because he observed the commandments while Laban was a scoundrel). |
(C) Dr Hendel, Jan-04 | |||
Lighting summary of Rashis with emphasis on Rashi rules*10 | |||
# | LIST | BRIEF SUMMARY OF RASHI EMPHASIZING USE OF RASHI RULES | |
9 | 901f | The Spies STIRRED up the Jews against God | |
9 | 003c | The spies, THEY spied;(Only)Caleb,HE went to Chevron | |
7 | 862z | B-Tz-R means GATHERED/PROTECT(Harvest,Fortress,not denied) | |
7 | 863a | TziTzith = SPROUT / PROTRUDE / | |
7 | 813a | Words can be named by FORM:The PENTAGON;TZITZITH=Protrusions | |
7 | 815a | Words named by FUNCTION:Tztzith should be GLARED at(Reminders) | |
|
|||
| |||
|
|||
*10 The explanation of the list should be clear - The first column gives the NUMBER of the RASHI RULE used All Rashi rules may be found with examples at http://wwww.Rashiyomi.com/workbook.htm - The second column gives the LIST ID (eg LIST210z) which contains many examples of a particular Rashi technique and includes the example presented in the third column - The third column gives a lightning summary of the Rashi with particular emphasis on the Rashi rule used. |
(C) Dr Hendel, Jan-04 | |||
| |||
VERSE | RULE | BRIEF DESCRIPTION | |
======== | =============== | ===================================== | |
Nu14-27a | ROOT+PREPOSITIO | Spies STIRRED up Jews against God | |
Nu14-27b | ROOT+PREPOSITIO | Spies STIRRED up Jews against God | |
Nu14-27c | ROOT+PREPOSITIO | Spies STIRRED up Jews against God | |
Nu13-22a | GRAMMARr | Only Caleb came to Chebron(to pray) | |
Nu13-28a | WORD MEANINGS | BTzR=gathered/protected;TzTzth=sprout | |
Nu15-38a | WORD MEANINGS | BTzR=gathered/protected;TzTzth=sprout | |
--------- | ---------------- | ------------------------------------- |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Nu13-28a
RASHIS COVERED: Nu13-28a Nu15-38a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 5 main goals is the explanation of dictionary meaning. Rashi had a variety of vehicles to explain meaning. EXAMPLE: UNIFYING MEANING Nu13-28a ------------------------------------ The Hebrew root Beth-Tzade-Resh has a unifying theme of GATHERING / PROTECTING. Hence it can mean - a FORTRESSED city (People gathered in and protected) - HARVESTING grapes (Gathering them into a protected place) - NOT DENIED (When I have gathered all my needs) EXAMPLE: Naming by Form or Function Nu15-38a -------------------------------------------- The Hebrew root Tzade-Yud-Tzade primarily refers to the act of SPROUTING and hence can refer to any PROTRUSION. It can also eg mean to GLARE at something (as in the English - eyes BULGING out). The strings on garments, named Tzitzith are so named BOTH because of their - FORM (They look like PROTRUSIONS from the garments) - FUNCTION (Their purpose is to be GLARED at to remind one of the commandments one must perform) | ||
ITEM | DETAIL | |
RASHI RULE CLASS | WORD MEANINGS | |
RASHI SUBRULE CLASS | UNIFIED MEANING | |
RASHI WORKBOOK PRINCIPLE | #7 | |
SEE BELOW | LIST862z | |
List of verses | With root B-Tz-R(gather/protect) | |
----------------------- | ---------------------------------- | |
SEE BELOW | LIST863a | |
List of verses | With root Tz-Tz(Sprout/Protrude/Glare) | |
----------------------- | ---------------------------------- | |
RASHI SUBRULE CLASS | 8 METHODS OF NAMING | |
SEE BELOW | LIST813a | |
List of words | Named by FORM | |
----------------------- | ---------------------------------- | |
SEE BELOW | LIST815a | |
List of words | Naming by FUNCTION/PURPOSE |
(C) Dr Hendel, Jan-04 | |||
List of verses With root B-Tz-R(gather/protect) | |||
VERSE | MEANING OF B-Tz-R | UNIFYING THEME | |
Nu13-28a | FORTRESSED cities | People GATHERED safely | |
Lv25-05 | Dont HARVEST your grapes | GATHER it safely | |
Jb42-02 | Nothing will be DENIED them | All their needs are GATHERED |
(C) Dr Hendel, Jan-04 | ||
List of verses With root Tz-Tz(Sprout/Protrude/Glare) | ||
VERSE | Text of verse with meaning of Tz-Tz capped | |
Ps72-16 | They will SPROUT in the land like grass | |
Ez07-10 | The staff SPROUTS | |
------ | ------------------------------------------ | |
Ez08-03 | The LOCKS of my head*1 | |
So02-09 | They GLARE from the windows *1 | |
Ex28-36 | Make a PROTRUDED MASK*1 | |
Nu15-38a | Make Tzitzith(PROTRUDING STRINGS) on garments*1 *2 | |
|
||
*1 The priamry meaning of Tzitzh is SPROUT. However there are a number of derived meanings such as LOCKS, GLARE, PROTRUSIONS *2 Tzitzith have the FORM of PROTRUSIONS and the FUNCTION to be glared at to remind one to do the commandments. See LIST813a and LIST815a for further examples of naming by function and form. The simplest example illustrating the FORM/FUNCTION approach would be U.N vs PENTAGON -- TO UNITE NATIONS is the PURPOSE; by contrast the PENTAGON is the FORM. |
(C) Dr Hendel, Jan-04 | |||
List of words Naming by FUNCTION/PURPOSE*10 | |||
# | The function of NAME | Relation to FUNCTION | |
(4) | The function of UNITED NATIONS | is to unite countries | |
(5) | The function of LAWNMOWERS | is to MOW your LAWN | |
(6) | The function of HANGERS | is to HANG clothing | |
(7) | The function of PHOTOCOPIERS | is to make COPIES*6 | |
(8) | The function of HEARing aids | is to help you HEAR | |
(9) | The function of TELeVISIONs | is that it TELls VISION | |
(10) | The function of CAN OPENERs | is that it OPENS CANS | |
(11) | The function of TYPEWRITERs | is that it WRITES in TYPE | |
(13) | The function of STANDs | on which you STAND stings | |
-------- | --------------------- | ------------------------ | |
Gn08-02b | The function of SHEEP PENS | is TO WITHOLD going out*1 | |
Gn23-06a | The function of SHEEP PENS | is TO WITHOLD going out*1 | |
Ex36-06a | The function of SHEEP PENS | is TO WITHOLD going out*1 | |
Gn24-11a | The function of the KNEE | is to BEND / KNEEL*2 | |
Nu15-38a | The purpose of Tzitzith | is to GLARE at them*3 | |
|
|||
*1 Hence the verses ------------------------------------------ Gn08-02b Rain was WITHELD from the heavens Gn23-06a No person will WITHOLD their land from you Ex36-06a The nation WITHELD further bringing -------------------------------------------- *2 Hence the meanings of KNEELING and LIEING DOWN *3 That is to GLARE at them and remind one of ones obligation to do Mitzvoth. | |||
|
|||
10* Here is a nifty example. The PENTAGON is named by its FORM (Looks like a PENTAGON) while the UNITED NATION is named by its FUNCTION |
(C) Dr Hendel, Jan-04 | ||||
List of words Named by FORM (eg ORANGE(color-fruit)) | ||||
# | VERSE | WORD IN VERSE | MEANING | |
-- | Nu15-38a | The TZITZITH | PROTRUSIONS from GARMENT | |
-- | Lv13-55e | The BALD | Worn out(Smooth) garment | |
-- | Lv13-55e | The PUDDLY*7 | New wool garments*7 | |
-- | Gn41-42c | The Gold NECKLACE | Linked circular Items*6 | |
-- | Gn37-07b | the stalks STOOD UP | stand vertically*1 | |
- | Lv17-07a | GOATS | Demons*2 | |
- | Dt23-14a | EARS for utensils | Weapon belt*3 | |
- | Nu04-20a | dont come when SWALLOWING | when packing*4 | |
- | Gn30-37a | LIVNEH Tree | White colored (LVN) | |
- | Gn30-37c | ARMON tree | LEAVE-PILES (araymah) | |
- | Gn30-37d | LOZ tree | TWISTED twigs(Loz)*5 | |
(1) | Ex25-31d | The THIGH of the Menorah | The Menorah Bottom | |
(2) | Ex40-22a | On the THIGH of the temple | in the North | |
(3) | Ex40-22b | On the THIGH of the temple | in the North | |
(4) | Lv01-11a | On the THIGH of the Altar | Bottom | |
(5) | Ex25-31f | A BUD ornament | looks like a bud | |
(6) | Ex25-31g | The FRUIT ornaments | looks like a fruit) | |
(7) | Ex25-31h | The FLOWER ornament | FORM of a FLOWER | |
(8) | Lv13-03b | CLOUD WHITE | Color of CLOUD | |
(9) | Ex28-32a | Garments MOUTH-HEAD | Garments Neck | |
(10 | Ex28-33a | POMEGRANATE ornament | Looks like POMEGRANATES | |
(12 | Ex25-04a | The BLUE | thread died BLUE | |
(13 | Ex25-04b | The RED | thread died RED | |
(16 | Lv13-55d | PChTheTh(Deep wound) | Looks like a pit(PCTh) | |
(17 | Lv13-18a | SHCHIN (Boil-deep wound) | Looks like a pit(SCH) | |
(18 | -------- | PENTAGON | Named by its shape | |
(21 | -------- | Cherry (color) | Looks like cherry(Fruit) | |
|
||||
*1 The original meaning of the word Q-W-M is to AWAKE. From this it means STAND UP. When applied to inanimate objects it refers to a vertical standing *2 Demons in dreams often appear with HORNS Hence it is reasonable to call them GOATS *3 This root seems to be very controversial. For example some people (Radack cites them) suggest that the root is Zayin-Nun (WEAPON) with an added prefix of Aleph. Hence Rav Hirsch suggests that the etymology is PERSONAL (ALEPH) WEAPONS. I would simply say that the UTENSIL BELT with hanging cases on both sides looks like 2 ears on a head. Thus the meaning is based on FORM.*10 *4 The verse literally is translated as follows ---------------------------------------------- So they (The Kehatites) shall not come and look as the holy (objects) are being packed ----------------------------------------------- For possible further examples see footnote *11 *5 cf these verses showing that LOZ means TWISTED or DEVIANT Pr03-21, Pr03-33,Pr02-15. (Rashi cites the French name of these trees) *6 The Hebrew root Resh-Beth-Dalet means - Necklace(Gn41-42c, Ez16-11) - Quilt(Pr07-16, Pr31-21) These are the only 4 occurences in the Bible. Both NECKLACES and QUILTS have the FORM of LINKED CIRCULAR items.*12 *7 The root GIMEL-BETH can mean PUDDLE or HIGH (Puddles are HIGH spots on the ground). I think the HAIR on a persons head and the LINT on a new wool garment resemble a PUDDLE OF HAIR LIKE PROTRUSIONS. Again the emphasis is on naming by form. *13 | ||||
|
||||
*10 To be fair Rashi explains TWO words in this verse - The Hebrew Aleph-Zayin-Nun means WEAPON - The Hebrew AL which usually means ON can also mean BESIDES. For the 6 meanings of AL see http://www.RashiYomi.com/al-5.htm Or visit the Rashi word page, http://www.RashiYomi.com/words.htm *11 Radack in his book, Biblical roots, lists 3 meanings ------------------------------------------------- a) SWALLOW as in Jr51-34--He SWALLOWED me like a Crockodile b) DESTROY as in La02-02 - God has DESTROYED, without mercy c) HIDE/PACK as in Nu04-20 ------------------------------------------------- It is debatable whether there are other verses illustrating this meaning of HIDE. Radack suggests Jb27-30 and Jb10-08. I would say Is19-03--- ------------------------------ God will HIDE (conceal) their advice ------------------------------ the metaphor of HIDING ADVICE is similar to the tone at 2S15-31. Suffice it to say that there is much controversy on all the proper meaning of all these verses. However our translation of Nu04-20 seems to be standard *12 One subtle point about seductresses using quilts: The quilt is both a COVER and an EXPOSURE (because of the many air spaces in the quilt). Hence a seductress COVERED with a quilt also EXPOSES herself (and thereby seduces). *13 It has come to my attention that we have several lists on meaning by FORM. Namely -------------------------------------------------- LIST VOLUME # NUMBER # ITEM NAMED BY FORM -------- --------- --------- --------------------- LIST804a Volume 16 Number 22 NOUNS named by form LIST814a Volume 19 Number 9 VERBS named by form LIST810b Volume 21 Number 15 NOUNS named by Form LIST813a Volume 20 Number 9 NOUNS named by Form --------------------------------------------------- We hope to consolidate these in the near future. |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Nu13-22a
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 5 main tasks is to explain Grammar. Rashi had a variety of vehicles to explain grammar. For example Rashi could note the different nuances of different grammatical modes. Rashi could also explain how contrasting use of singular-plural implies nuances. EXAMPLE- PLURAL SINGULAR ------------------------- The skillful use of singular-plural in Nu13-21:25 tells a punchy story - Nu13-21 THEY (the spies) went up to Israel - Nu13-21 THEY spied the land - Nu13-22 THEY went up over various parts of Israel - Nu13-22 HE went to Chevron - Nu13-23 THEY came to various places - Nu13-23 THEY Cut fruit of the land - Nu13-23 THEY carried it away - Nu13-25 THEY returned to Moses Rashi: Only Caleb went to Chevron--apparently to pray there that he should not be enticed by the other spies to slander Israel Note the force of the list--Rashi cannot be perceived as homily---it is the simple meaning of the text. | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS | PLURAL SINGULAR | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST003c | |
List of Plural-Singular | In Spy story(Caleb alone prayed) |
(C) Dr Hendel, Jan-04 | |||
List of Plural-Singular In Spy story(Caleb alone prayed) | |||
VERSE | PLURAL SINGULAR | TEXT OF VERSE | |
Nu13-21 | THEY (the spies) | went up to Israel | |
Nu13-21 | THEY | spied the land | |
Nu13-22 | THEY | went up over various terrain | |
Nu13-22a | HE (Caleb)*1 | went to Chevron | |
Nu13-23 | THEY | came to various places | |
Nu13-23 | THEY | Cut fruit of the land | |
Nu13-23 | THEY | carried it away | |
Nu13-25 | THEY | returned to Moses | |
|
|||
*1 Two observations: CALEB is not mentioned in the verse - But whoever it was, that person came to Chevron - We know from Ju01-20 that Caleb inherited Chevron - We know from Dt01-36 that God promised him the land he stepped on So it is reasonable that the HE refers to Caleb At any rate the SINGULAR (vs the plural in all the other verses) clearly shows that only ONE person came to Chevron We are not told WHY Caleb came to Chevron. But Rashis observation --------------------------------------------- He came to pray that he should not be enticed by the slander of the other spies --------------------------------------------- seems reasonable. After all - Caleb did disagree with all the spies - People frequently pray on graves for strength to stand up to pressure Notice, how in our explanation of Rashi, we have separated - the FORCING GRAMMATICAL RULE - HE vs THEY - the REASONABLE SUPPOSITIONS-Caleb came to pray This is fundamental in understanding Rashi. |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#
VERSE: Nu14-27a
RASHIS COVERED: Nu14-27a Nu14-27b Nu14-27c
(C) Dr Hendel, Jan-04 | ||
SUCCINCT SUMMARY ---------------- One of Rashis 5 main tasks is to explain Grammar. Rashi had a variety of vehicles to explain grammar. For example Rashi could note the different nuances of different grammatical modes. Rashi could also explain how contrasting use of singular-plural implies nuances. EXAMPLE-Root Lamed-Vuv-Nun -------------------------- The root Lamed-Vuv-Nun means - COMPLAIN against someone (when in the PASSIVE mode(NIFAL)) - STIR UP COMPLAITS against someone (when in the CAUSATIVE) Hence the Rashi on Nu14-27 - The spies STIRRED up the jews to COMPLAIN against God | ||
ITEM | DETAIL | |
RASHI RULE CLASS: | GRAMMARr | |
RASHI SUBRULE CLASS | ROOT+PREPOSITION | |
RASHI WORKBOOK PRINCIPLE | #9 | |
SEE BELOW | LIST901f | |
List of verses with root | L-V-N = a) complain b)Stir up |
(C) Dr Hendel, Jan-04 | ||||||
List of verses with root L-V-N = a) complain b)Stir up | ||||||
VERSE*1 | MODE*3 | Causer | Who | Against | Complaint | |
Ex15-24 | Passive | ` | Jews | Moses | Nothing to drink | |
----- | -------- | ----- | ---- | ------ | --------------------- | |
Ex16-02 | Causative | Jews | Jews | Moses | Better to die in Egypt | |
Ex16-07*2 | Causative | Jews | Jews | Moses | Better to die in Egypt | |
Ex16-08 | Causative | Jews | Jews | God*4 | Better to die in Egypt | |
----- | -------- | ----- | ---- | ------ | --------------------- | |
Ex17-03 | Causative | Jews | Jews | Moses | We have no water*4 | |
----- | -------- | ----- | ---- | ------ | --------------------- | |
Nu14-02*2 | Passive | ` | Jews | God | He cant conquer Israel | |
Nu14-27b | Causative | Spies | Jews | God | He Cant Conquer Israel | |
Nu14-27c | Causative | Spies | Jews | God | He Cant Conquer Israel | |
Nu14-27a | Causative | Spies | Jews | God*10 | He Cant Conquer Israel | |
Nu14-29 | Cauative | Spies | Jews | God | He cant conquer Israel | |
Nu14-36 | Causative | Spies | Jews | God | He cant Conquer Israel | |
----- | -------- | ----- | ---- | ------ | --------------------- | |
Nu16-11*2 | Causative | Korach | Jews | Aaron | Why is he Hight Priest | |
Nu17-06 | Passive | Jews | Moses | You killed Korach | ||
Nu17-20 | Causative | Jews*4 | Jews | Aaron | Why is he High Priest | |
|
||||||
*1 Jo09-18 is the only non Biblical occurrence of COMPLAIN It is left out of this list (The other items occur in groups which gives greater credibility to the translation) *2 These verses are READ in the CAUSATIVE but WRITTEN in the PASSIVE. *3 In the PASSIVE mode Lamed-Vuv-Nun means COMPLAIN In the CAUSATIVE mode Lamed-Vuv Nun means either - cause someone to complain against someone else - a group stirs/ferments trouble/complaints on someone *4 I think the proper interpretation of the CAUSATIVE in these verses is that the JEWS stirred the JEWS up to complain (In other words they fermented themselves) | ||||||
|
||||||
*10 Rashi points out in passing that since the spies are called a MOB (literally, congregation) we infer that the term CONGREGATION or MOB requires a quorum of at least 10 |
*#*#*# (C) RashiYomi Inc., 2004, Dr. Hendel, President #*#*#*#*#