*10 The explanation of the list should be clear
- The first column gives the NUMBER of the RASHI RULE used
All Rashi rules may be found with examples at
http://wwww.Rashiyomi.com/workbook.htm

- The second column gives the LIST ID (eg LIST210z) which
contains many examples of a particular Rashi technique and
includes the example presented in the third column

- The third column gives a lightning summary of the Rashi
with particular emphasis on the Rashi rule used.

*1 Dt14-04b Rashi.

*1 Rashi, Dt14-17a. This refers to a bird that snatches fish
from the sea

*1 Hence the verses
------------------------------------------
Gn08-02b Rain was WITHELD from the heavens
Gn23-06a No person will WITHOLD their land from you
Ex36-06a The nation WITHELD further bringing
--------------------------------------------

*2 Hence the meanings of KNEELING and LIEING DOWN

*3 That is to GLARE at them and remind one of ones obligation
to do Mitzvoth.

10* Here is a nifty example. The PENTAGON is named by its
FORM (Looks like a PENTAGON) while the UNITED NATION is
named by its FUNCTION

*1 There are two approaches to 4 letter roots. Sometimes we
try and see them as 2 two letter roots and sometimes we try
and see them as a 3 letter root with an extra letter. Thus
ASTR is explained in the Talmud as ASR. Rav Hirsch stuck to
the 3 letter approach even in obvious cases--thus he takes
MMZR from MZR a rare word in Job.

Similarly Rashi cites a controversy on AVRAYCH:
-- A double 2 letter approach would yield:
AVRAYCH=Gentle(Rc) Father(Av)
-- A 3 letter approach would yield:
AVRAYCH=Kneel (Brch) to me (Aleph)


*2 Note the poetic lisence in e.g.
SRAF =  BIRD(AF) POT (SiR)= Something for Bird nests
This type of small poetic lisence is common in etymologies
and makes their study difficult

*3  Note the finer nuances in some translations. For example ZLAF
occurs rarely in TNACH and its meaning is inferred from its
context. The RDQ in his book of ROOTS says its meaning is SOME
TYPE OF FRIGHT....this could go well with the verse cited by
RDK: "fright has overtaken me"

But perhaps a BETTER translation is
feeling worthless and tired So that the verse with
ZLAF would mean WORTHLESSNESS & FATIGUE HAS OVERTAKEN ME
Then again perhaps there is no way to see which translation
is better

*4 Rashi Gn41-43b

*5 Rashi Gn41-45

*6 Rashi Gn49-12a

*7 The following may help:
- PRCh means to FLY; in connection with fish it could
refer to swimming throughout the water

- SN can mean THORNBUSH or BRANCHES (Songs07-09). I
therefore suggest it means SHRUB like.

So SN-PR would refer to SHRUB-LIKE(SN) protrusions by
which a fish FLYES (PR) - SNPR.

*8 Rashi Nu13-16a

*9 The reference is to a bird with a DOUBLE CROP. Since DU in
ARAMAIC means TWO it appears that Rashi is saying
-------------------------------------------------
DuChiFath = Double(DU) Handle(Caph)=Double CRop
-------------------------------------------------

However we think it preferable that Rashi used Hebrew roots
to explain Hebrew words(Provided simple exaplanations exist)
Hence we read Rashi as saying
--------------------------------------
DuChiFath = ENOUGH (Dai) Handles(CAPH)
--------------------------------------

Thus the word does not DIRECTLY mean DOUBLE CROP. Rather
the essential meaning of the word is ENOUGH HANDLES. The
method by which this particular bird implements this
ENOUGHNESS is thru use of the DOUBLE CROP.

*1 Rashi points out 3 equally possible meanings
- Youngest son (Son born while father  was ELDERLY)
- Wisest son (ELDER=WISDOM)
- Son who resembles father (despite old age he still
looks like son)

*2 This is an example of a DOUBLE METONOMY
Blood is ASSOCIATED with life and COVER is
associated with denial. Hence COVER-BLOOD=conceal-murder

*3 NOON is the midpoint between EVE and DAWN. Hence
NOON is the BETWEEN THE EVES.

*4 The context is the proposed marriage of 15 year old
Rivkah to Isaac from another country. The offer had
been made by the servant of Abraham to Rivkahs family

The Biblical text states: Let us(her parents)
ASK HER MOUTH

This is the ONLY time in the Bible that this
phrase occurs(The verb ASK occurs frequently).
Apparently this phrase means
- Lets DISCUSS or LETS GET AN OPINION*10
Such an interpretation is appropriate for a marriage
decision

*5 FIND-GRACE can equally mean I WISH YOU WELL or
YOU WERE WISHED WELL. Rashi points out that GRACE
by itself has this same connotation (Without the
full phrase FIND GRACE). See LIST854g for further
details

*6 Tzade-Lamed-Ayin means SIDE (and hence can refer
to the RIBS). Thus Ex30-04 speaks about the SIDE
OF SIDES--that is the CORNER.

*7 Actually the idiom consists of two parts
- SQUEEZE the blood
- use of the passive (Blood is SQUEEZED)
Hence the idea that the slaughtered animal is
pushed against the altar wall until the blood
oozes forth.

*8 In other words the WHITE PATCHES on the skin
appear to be a DEEP WOUND (rather than a superficial
skin discoloring) *11

*9 The Bible uses a variety of phrases to indicate
lotteries such as
- SHOOT A LOT Jo18-06
- THROW A LOT Jo18-08
- RAISE A LOT Jo18-11
- PLACE A LOT Lv16-08
- CAST A LOT Is34-17 *12

*10 Hence the Rashi on Gn24-57b: The Biblical text
states that Rivkah responded: I WILL GO.

But Rashi, surprisingly states: I WILL GO WHETHER
YOU LIKE IT OR NOT.

Why did Rashi read such an emphasis into the simple
question and answer
------------------------------------------
PARENTS: Rivkah, Will you go with this man
RIVKAH: I will go.
------------------------------------------

The answer is that the Bible says
------------------------------------------
PARENTS: We will DISCUSS THE MATTER with her;
get her opinion
PARENTS: Rivkah, Will you go with this man
RIVKAH: I will go.
------------------------------------------

Thus the context shows that Rivkah was not
INTERESTED IN A DISCUSSION--she had already
made up her mind

*11 Rashi appears to say the following
---------------------------------------
ALL WHITE appears deep; like the SUNLIT
part appears deeper than the SHADE
---------------------------------------

But the sunlit part does NOT appear deeper than
shade. Hence we interpret this Rashi as follows

--------------------------------------------
[The skin whiteness is not speckled but]
ALL WHITE; [it appears] deep like a BURN
appears deeper than just on SURFACE OF SKIN
---------------------------------------------

By comparing the capped words in these two
interpretations of Rashi we infer that we interpret
- ChaMMaH as meaning BURN vs SUNLIT
- SHADE as referring to non-burnt skin (vs shade)
We also interpret
-- [The skin is] ALL WHITE (not speckled); It appears...
vs
-- ALL WHITE APPEARS DEEP
(This is a change in punctuation)

*12 Superficially these phrases seem to be the same
However Rashi on Lv16-08 states that PLACE A LOT
means CASTING A LOT and PLACING the WINNING/LOSING
TICKETS on the winners/losers.